numerable company of angels, and the spirits of just men made perfect, to God the judge of all, and to Jesus." Here is a man!

4. This man can look upon death with comfort, can laugh at destruction when it cometh, and long to hear the sound of the last trump, and to see the Judge coming in the clouds of heaven. Here is a man, indeed!

We pass through a threefold state from nature to glory; the state of grace in this life, the state of felicity in paradise, and our state in glory after the resurrection.

They are all kings that go to that world, and so shall be proclaimed there. They shall also be crowned with crowns, and they shall wear crowns of life and glory, crowns of everlasting joy, crowns of loving-kindness.

The coming man, the man that comes to God by Christ, if his way, all his way thither were strewed with burning coals, would choose, God helping him, to tread that path rather than to have his portion with them that perish.

"The angel of the Lord encampeth about them that fear him, and delivereth them." This, therefore, is a glorious privilege of the men that fear the Lord. Alas, they are some of them so mean, that they are counted not worth taking notice of by the high ones of the world; but their betters do respect them: the angels of God count not themselves too good to attend on them, and camp about them to deliver them. This then is the man that hath his angel to wait on him, even he that feareth the Lord.

ners.

It is said, that when the church is "fair as the sun, and clear as the moon," she is "terrible as an army with banThe presence of godly Samuel made the elders of Bethlehem tremble; yea, when Elisha was sought for by the king of Syria, he durst not engage him but with

chariots and horses, a heavy host.

Godliness is a won

derful thing; it commandeth reverence, and the stooping of the spirit, even of the ungodly ones.

Godliness puts such a majesty and dread upon the professors of it, that their enemies are afraid of them; yea, even then when they rage against them, and lay heavy afflictions upon them. It is marvellous to see in what fear the ungodly are, even of godly men and godliness; in that they stir up the mighty, make edicts against them, yea, and raise up armies, and what else can be imagined, to suppress them; while the persons thus opposed, if you consider them as to their state and capacity in this world, are the most inconsiderable-but as a dead dog or a flea. O, but they are clothed with godliness; the image and presence of God is upon them. This makes the beasts of this world afraid. One of you shall chase a thousand."

The ornament and beauty of this lower world, next to God and his wonders, are the men that spangle and shine in godliness.

THE FAMILY IN HEAVEN AND EARTH.

"The whole family in heaven and earth." The difference betwixt us and them is, not that we are really two, but one body in Christ, in divers places. True, we are below stairs, and they above; they in their holiday, and we in our working-day clothes; they in harbor, but we in the storm; they at rest, but we in the wilderness; they singing, as crowned with joy, we crying, as crowned with thorns. But we are all of one house, one family, and are all the children of one Father.

FEEBLENESS OF THE CHRISTIAN.

Israel, as the child of God, is a pitiful thing of himself; one that is full of weaknesses, infirmities, and defects,

should we speak nothing of his transgressions. He that is to be attended with so many mercies, absolutely necessary mercies, must needs be in himself a poor indigent creature. Should you see a child attended with so many engines to make him go, as the child of God is attended with mercies to make him stand, you would say, "What an infirm, decrepid, helpless thing is this!" Would you not say, "Such a one is not worth the keeping, and his father cannot look for any thing from him, but that he should live upon high charge and expense, as long as he liveth?" Why, this is the case. Israel is such a one, nay, a worse: he cannot live without tender mercy, without great mercy, without rich mercy, without manifold mercy. He cannot stand, if mercy doth not compass him round about, nor go, unless mercy follows him. Yea, if mercy that rejoiceth against judgment doth not continually flutter over him, the very moth will eat him up, the canker will consume him.

THE CHRISTIAN UNDER A SENSE OF GUILTBUNYAN'S EXPERIENCE.

I had no sooner began to recall to my mind my former experience of the goodness of God to my soul, but there came flocking into my mind an innumerable company of my sins and transgressions; amongst which these were at this time most to my affliction, namely, my deadness, dulness, and coldness in holy duties; my wanderings of heart, my wearisomeness in all good things, and my want of love to God, his ways, and his people, with this at the end of all: "Are these the fruits of Christianity? Are these the tokens of a blessed man?" Now, I sunk and fell in my spirit, and was giving up all for lost; but, as I was walking up and down in the house, as a man in a most woful state, that word of God took hold of my heart, Ye are justified freely by his grace, through the redemption that is in Jesus Christ." But Oh, what a turn it made upon me.

Now was I as one awakened out of some troublesome

sleep and dream; and listening to this heavenly sentence, I was as if I had heard it thus spoken to me: Sinner, thou thinkest that, because of thy sins and infirmities, I cannot save thy soul; but behold, my Son is by me, and upon him I look, and not on thee, and shall deal with thee according as I am pleased with him." At this I was greatly enlightened in my mind, and made to understand that God could justify a sinner at any time; it was but his looking upon Christ, and imputing his benefits to us, and the work was forthwith done.

And as I was thus in a muse, that scripture also came with great power upon my spirit, "Not by works of righteousness that we have done, but according to his mercy he saved us." Now was I got on high; I saw myself within the arms of grace and mercy; and though I was before afraid to think of a dying hour, yet now I cried, "Let me die;" now death was lovely and beautiful in my sight, for I saw we should never live indeed till we reach the other world. Oh, methought, this life is but a slumber, in comparison of that above. At this time also I saw more in these words, "heirs of God," than ever I shall be able to express while I live in this world. himself is the portion of the saints. dered at, but cannot tell you what I

Heirs of God! God This I saw and wonsaw.

Sometimes I have been so loaded with my sins, that I could not tell where to rest nor what to do; and at such times I thought it would have taken away my senses; but God, through grace, hath so effectually applied the atonement of Jesus to my poor wounded, guilty conscience, and I have found such a sweet, solid, sober, heart-comforting peace, that it hath made me rejoice exceedingly; and I have for a time been in a strait and trouble, that I should love and honor him no more, the virtue of whose blood hath so comforted my soul.

My sins have at times appeared so great, that I have

thought one of them as heinous as all the sins of all the men in the world. Reader, these things are not fancies, for I have smarted for this experience; yet the least be lieving view of the blood of Jesus hath made my guilt vanish to my astonishment, and delivered me into sweet and heavenly peace and joy in the Holy Ghost.

Sometimes when my heart hath been hard, slothful, blind, and senseless-which are sad frames for a poor Christian-then hath the precious blood of Christ softened, enlivened, quickened, and enlightened my soul.

When I have been loaded with sin and harassed with temptations, I had a trial of the virtue of Christ's blood, with a trial of the virtue of other things; and I have found that when tears, prayers, repentings, and all other things could not reach my heart, one shining of the virtue of his blood hath in a very blessed manner delivered me. It hath come with such life and power, with such irresistible and marvellous glory, as to wipe off all the slurs, silence all the outcries, and quench all the fiery darts and flames of hell-fire, that are begotten by the charges of the law, Satan, and doubtful remembrances of a sinful life.

SIN AND THE SAVIOUR.

Saints are sweetly sensible that the sense of sin and the assurance of pardon will make famous work in their poor hearts. Ah, what meltings without guilt; what humility without casting down; and what a sight of the creature's nothingness, yet without fear, will this sense of sin work in the soul. The sweetest frame, the most heart-endearing frame that possibly a Christian can get into while in this world, is to have a warm sight of sin and of a Saviour upon the heart at one time. Now it weeps not for fear and through torment, but by virtue of constraining grace and mercy, and is at this very time so far off of disquietness of heart by reason of the sight of its wickedness, that it is driven into an ecstasy by reason of the love and mercy