Nietzsche: Volumes Three and Four: Volumes Three and FourHarper Collins, 1 mar. 1991 - 612 pagini A landmark discussion between two great thinkers--the second (combining volumes III and IV) of two volumes inquiring into the central issues of Friedrich Nietzsche's philosophy. |
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Pagina 18
... tion " And do you know what ' the world ' is to me ? " By " world " he understands beings as a whole , often equating the term with " life , " just as we like to equate " worldview " with a " view of life . " He answers : " This world ...
... tion " And do you know what ' the world ' is to me ? " By " world " he understands beings as a whole , often equating the term with " life , " just as we like to equate " worldview " with a " view of life . " He answers : " This world ...
Pagina 23
... tion is whether one explains their true thought in terms of the influ- ences of the milieu and the effects of their actual " life " situation , or even predominantly illumines their thought in this way , or whether one comprehends their ...
... tion is whether one explains their true thought in terms of the influ- ences of the milieu and the effects of their actual " life " situation , or even predominantly illumines their thought in this way , or whether one comprehends their ...
Pagina 30
... Yet the same ques- tion rises again as a retort : Why did Nietzsche have such esteem for precisely Hölderlin , at a time when this poet was known primarily only as a name and as a romantic manqué ? 30 THE WILL TO POWER.
... Yet the same ques- tion rises again as a retort : Why did Nietzsche have such esteem for precisely Hölderlin , at a time when this poet was known primarily only as a name and as a romantic manqué ? 30 THE WILL TO POWER.
Pagina 43
... tion is not only too narrow to grasp its own essence but is also in general absolutely inadequate . Thinking philosophically , the scientific researcher often believes , merely means thinking more generally and vaguely than he , the ...
... tion is not only too narrow to grasp its own essence but is also in general absolutely inadequate . Thinking philosophically , the scientific researcher often believes , merely means thinking more generally and vaguely than he , the ...
Pagina 50
... tion belong together . Not merely irrationalism , but rationalism most of all - albeit more covertly and skillfully- " live " and protect them- selves out of anxiety in the face of the concept . Yet what does " trust in reason " mean in ...
... tion belong together . Not merely irrationalism , but rationalism most of all - albeit more covertly and skillfully- " live " and protect them- selves out of anxiety in the face of the concept . Yet what does " trust in reason " mean in ...
Cuprins
The Will to Power | 193 |
Nihilism | 201 |
The Eternal Return of the Same | 209 |
The Overman | 216 |
Justice | 235 |
Analysis by David Farrell Krell | 255 |
Glossary | 277 |
begins following page | 288 |
Practical Need as the Need for a Schema Formation of | 84 |
14 | 90 |
Nietzsche | 115 |
Truth and the Distinction Between the True | 123 |
The Uttermost Transformation of Metaphysically | 131 |
Truth as Justice | 137 |
The Essence of Will to Power Permanentizing Becoming | 150 |
THE ETERNAL RECURRENCE OF | 159 |
Introduction | 187 |
Nietzsches Biological Interpretation of Knowledge | 16 |
of Truth 139 | 139 |
Being as A Priori 159 | 159 |
The Interpretation of Being as Idea and Valuative | 173 |
Being as the Void and as Abundance 188 | 188 |
Analysis by David Farrell Krell 253 | 253 |
Glossary | 295 |
Alte ediții - Afișează-le pe toate
Nietzsche: Volumes Three and Four: Volumes Three and Four Martin Heidegger Nu există previzualizare disponibilă - 1991 |
Nietzsche: Volumes Three and Four: Volumes Three and Four Martin Heidegger Nu există previzualizare disponibilă - 1991 |
Termeni și expresii frecvente
absolute according already anthropomorphism apparent world appears Aristotle art and truth Baeumler basic basis becomes beingness biological chaos character cogito commanding concealed concept decisive defined Descartes determination distinction doctrine empowering enhancement Ernst Jünger essence of knowledge essence of nihilism essence of power essence of truth essential eternal return everything fact fixation fundamental metaphysical position grasped Greek ground Heidegger Heidegger's Heraclitus highest values hitherto history of metaphysics holding-to-be-true horizon human illusion insofar interpretation Jünger's justice knowing latter law of contradiction lecture course Leibniz Martin Heidegger means merely meta Nietzsche says Nietzsche's metaphysics Nietzsche's thinking Nietzsche's thought nihilistic ousia overman permanence permanentizing perspectival perspective philosophy Platonism poetizing possible precisely present preservation primordial principle projection Protagoras question realm reason recurrence relation representation representing revaluation securing semblance sense subiectum supreme thing thinker tion traditional true world unconcealment unity uppermost values valuation Western metaphysics whole word Zarathustra
Pasaje populare
Pagina 135 - ... car elles m'ont fait voir qu'il est possible de parvenir à des connaissances qui soient fort utiles à la vie ; et qu'au lieu de cette philosophie spéculative qu'on enseigne dans les écoles, on en peut trouver une pratique par laquelle, connaissant la force et les actions du feu, de l'eau, de l'air, des astres, des cieux et de tous les autres corps qui nous environnent, aussi distinctement que nous connaissons les divers métiers de nos artisans, nous les pourrions employer en même façon...
Pagina 253 - Take but Degree away, untune that string, And, hark, what discord follows ! each thing meets In mere oppugnancy. The bounded waters Should lift their bosoms higher than the shores, And make a sop of all this solid globe. Strength should be lord of imbecility, And the rude son should strike his father dead : Force should be right ; or, rather, right and wrong (Between whose endless jar justice resides) Should lose their names, and so should justice, too. Then everything includes itself in power :...
Pagina 190 - Über allen Gipfeln Ist Ruh, In allen Wipfeln Spürest du Kaum einen Hauch; Die Vögelein schweigen im Walde. Warte nur, balde Ruhest du auch.
Pagina 281 - The orchestra whirls me wider than Uranus flies, It wrenches such ardors from me I did not know I possess'd them, It sails me, I dab with bare feet, they are lick'd by the indolent waves, I am cut by bitter and angry hail, I lose my breath, Steep'd amid...
Pagina 135 - ... practical philosophy by means of which, knowing the force and the action of fire, water, air, the stars, the heavens and all other bodies that environ us, as distinctly as we know the different crafts of our artisans, we can in the same way employ them in all those uses to which they are adapted, and thus render ourselves the masters and possessors of nature.
Pagina 135 - For they caused me to see that it is possible to attain knowledge which is very useful in life, and that, instead of that speculative philosophy which is taught in the schools, we may find a practical philosophy by means of which, knowing the force and the action of fire, water, air, the stars, heavens and all other bodies that environ us, as distinctly as we know the different crafts of our artisans, we can in the same way employ them in all those uses to which they are adapted, and thus render...
Pagina 217 - Behold, I teach you the overman. The overman is the meaning of the earth. Let your will say: the overman shall be the meaning of the earth!
Pagina 293 - ... beyond the line." The place we inhabit, wherever we are, is always this inbetween zone, place of host and parasite, neither inside nor outside. It is a region of the Unheimlich, beyond any formalism, which reforms itself wherever we are, if we know where we are. This "place" is where we are, in whatever text, in the...
Referințe la această carte
The Philosophical Discourse of Modernity: Twelve Lectures Jurgen Habermas Previzualizare limitată - 1990 |
Maturity and Modernity: Nietzsche, Weber, Foucault, and the Ambivalence of ... David Owen Nu există previzualizare disponibilă - 1994 |