Nietzsche: Volumes Three and Four: Volumes Three and Four

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Harper Collins, 1 mar. 1991 - 612 pagini
A landmark discussion between two great thinkers--the second (combining volumes III and IV) of two volumes inquiring into the central issues of Friedrich Nietzsche's philosophy.

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Cuprins

The Will to Power
193
Nihilism
201
The Eternal Return of the Same
209
The Overman
216
Justice
235
Analysis by David Farrell Krell
255
Glossary
277
begins following page
288

Practical Need as the Need for a Schema Formation of
84
14
90
Nietzsche
115
Truth and the Distinction Between the True
123
The Uttermost Transformation of Metaphysically
131
Truth as Justice
137
The Essence of Will to Power Permanentizing Becoming
150
THE ETERNAL RECURRENCE OF
159
Introduction
187
Nietzsches Biological Interpretation of Knowledge
16
of Truth 139
139
Being as A Priori 159
159
The Interpretation of Being as Idea and Valuative
173
Being as the Void and as Abundance 188
188
Analysis by David Farrell Krell 253
253
Glossary
295
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Pagina 135 - ... car elles m'ont fait voir qu'il est possible de parvenir à des connaissances qui soient fort utiles à la vie ; et qu'au lieu de cette philosophie spéculative qu'on enseigne dans les écoles, on en peut trouver une pratique par laquelle, connaissant la force et les actions du feu, de l'eau, de l'air, des astres, des cieux et de tous les autres corps qui nous environnent, aussi distinctement que nous connaissons les divers métiers de nos artisans, nous les pourrions employer en même façon...
Pagina 253 - Take but Degree away, untune that string, And, hark, what discord follows ! each thing meets In mere oppugnancy. The bounded waters Should lift their bosoms higher than the shores, And make a sop of all this solid globe. Strength should be lord of imbecility, And the rude son should strike his father dead : Force should be right ; or, rather, right and wrong (Between whose endless jar justice resides) Should lose their names, and so should justice, too. Then everything includes itself in power :...
Pagina 190 - Über allen Gipfeln Ist Ruh, In allen Wipfeln Spürest du Kaum einen Hauch; Die Vögelein schweigen im Walde. Warte nur, balde Ruhest du auch.
Pagina 281 - The orchestra whirls me wider than Uranus flies, It wrenches such ardors from me I did not know I possess'd them, It sails me, I dab with bare feet, they are lick'd by the indolent waves, I am cut by bitter and angry hail, I lose my breath, Steep'd amid...
Pagina 135 - ... practical philosophy by means of which, knowing the force and the action of fire, water, air, the stars, the heavens and all other bodies that environ us, as distinctly as we know the different crafts of our artisans, we can in the same way employ them in all those uses to which they are adapted, and thus render ourselves the masters and possessors of nature.
Pagina 135 - For they caused me to see that it is possible to attain knowledge which is very useful in life, and that, instead of that speculative philosophy which is taught in the schools, we may find a practical philosophy by means of which, knowing the force and the action of fire, water, air, the stars, heavens and all other bodies that environ us, as distinctly as we know the different crafts of our artisans, we can in the same way employ them in all those uses to which they are adapted, and thus render...
Pagina 217 - Behold, I teach you the overman. The overman is the meaning of the earth. Let your will say: the overman shall be the meaning of the earth!
Pagina 293 - ... beyond the line." The place we inhabit, wherever we are, is always this inbetween zone, place of host and parasite, neither inside nor outside. It is a region of the Unheimlich, beyond any formalism, which reforms itself wherever we are, if we know where we are. This "place" is where we are, in whatever text, in the...

Despre autor (1991)

Born in southern Germany, Martin Heidegger (1889-1976) is the author of Being and Time. He taught philosophy at the University of Freiburg and the University of Marburg.