Sanskrit Poetics: A Critical and Comparative StudyAsia Publishing House, 1965 - 466 pagini |
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Pagina 43
... true ; ideal in that it is never actual . " 59 Baudelaire wrote : 60 " The imagination is the queen of the realm of the true and the possible is one of the provinces of the true . It is positively related to the infinite . " Newman ...
... true ; ideal in that it is never actual . " 59 Baudelaire wrote : 60 " The imagination is the queen of the realm of the true and the possible is one of the provinces of the true . It is positively related to the infinite . " Newman ...
Pagina 53
... true . " The essentially poetic mind of the Vedic Aryans could not but be attracted towards beauty , which , to them , is no illusion , but an attribute of the eternal order . " Firm - seated are the foundations of Eternal Law . In its ...
... true . " The essentially poetic mind of the Vedic Aryans could not but be attracted towards beauty , which , to them , is no illusion , but an attribute of the eternal order . " Firm - seated are the foundations of Eternal Law . In its ...
Pagina 98
... true of growth is also true true of perception . Kohler109 has shown that man perceives objects in organised wholes , gestalts , and that all man's observations are in terms of patterns . poetic process involves the perception or ...
... true of growth is also true true of perception . Kohler109 has shown that man perceives objects in organised wholes , gestalts , and that all man's observations are in terms of patterns . poetic process involves the perception or ...
Cuprins
THE POETIC SITUATION | 1 |
13 Poetic Transfer | 24 |
THE POETIC CIRCUIT | 34 |
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Termeni și expresii frecvente
Abhinava accept action activity aesthetic affirms analysis Ananda artist aspect basic beauty becomes Bharata body called century character claim clarifies clear complete concept consciousness context created creation creative Criticism defined delight desire Dhvani distinction drama emotion evolution existence experience expression fact feeling figure function further Gita gives heart higher human idea imagination important Indian individual integration interpretation intuition Krishna language leads liberation living material matter meaning mind moral nature object organism perception play poem poet poetry possible practical present principle profound pure Rasa reach realised reality refers regarded relation relish revealed Sanskrit poetics says seeks seems sense sentiment significance situation soul sound spirit suggestion theory things thought tion tradition truth ultimate understanding universe vision Vritti Vyasa whole writer wrote