Sanskrit Poetics: A Critical and Comparative StudyAsia Publishing House, 1965 - 466 pagini |
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Pagina 170
... thee as thou to him . " Why then be bound to a promise given to Dasaratha or the latter's promise to Kaikeyi ? There exists no world but this , that is certain . pleasant and abandon that which is unpleasant . sally valid principle ...
... thee as thou to him . " Why then be bound to a promise given to Dasaratha or the latter's promise to Kaikeyi ? There exists no world but this , that is certain . pleasant and abandon that which is unpleasant . sally valid principle ...
Pagina 358
... Thee and not Thou in me . " The polarisation which is the basis of the lyrical longing that inspires the spiritual quest is affirmed by Vyasa in a profound utterance that shows the longing to be mutual . “ He who sees Me everywhere and ...
... Thee and not Thou in me . " The polarisation which is the basis of the lyrical longing that inspires the spiritual quest is affirmed by Vyasa in a profound utterance that shows the longing to be mutual . “ He who sees Me everywhere and ...
Pagina 377
... Thee . " 236 Here Arjuna realises that the seemingly " inauspicious action " ( Akusala karma ) 237 also has its place in the divine scheme , like a discord that is resolved into a concord as the music sweeps forward in its great rhythms ...
... Thee . " 236 Here Arjuna realises that the seemingly " inauspicious action " ( Akusala karma ) 237 also has its place in the divine scheme , like a discord that is resolved into a concord as the music sweeps forward in its great rhythms ...
Cuprins
THE POETIC SITUATION | 1 |
13 Poetic Transfer | 24 |
THE POETIC CIRCUIT | 34 |
Drept de autor | |
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Abhinava accept action activity aesthetic affirms analysis Ananda artist aspect basic beauty becomes Bharata body called century character claim clarifies clear complete concept consciousness context created creation creative Criticism defined delight desire Dhvani distinction drama emotion evolution existence experience expression fact feeling figure function further Gita gives heart higher human idea imagination important Indian individual integration interpretation intuition Krishna language leads liberation living material matter meaning mind moral nature object organism perception play poem poet poetry possible practical present principle profound pure Rasa reach realised reality refers regarded relation relish revealed Sanskrit poetics says seeks seems sense sentiment significance situation soul sound spirit suggestion theory things thought tion tradition truth ultimate understanding universe vision Vritti Vyasa whole writer wrote