Sanskrit Poetics: A Critical and Comparative Study |
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Pagina 26
The Sthayin is not an object of perception because it cannot be staticised as an object existing at only one specific conjunction of space and time . It is an abiding reality of human nature . The fact that it abides as a potential ...
The Sthayin is not an object of perception because it cannot be staticised as an object existing at only one specific conjunction of space and time . It is an abiding reality of human nature . The fact that it abides as a potential ...
Pagina 129
But while empathy and analogous inferential processes demand an associa- tional self - reference as an intermediate act before the mood of another is comprehended , intuitive perceptions are immediate . In fact , Kohler goes to the ...
But while empathy and analogous inferential processes demand an associa- tional self - reference as an intermediate act before the mood of another is comprehended , intuitive perceptions are immediate . In fact , Kohler goes to the ...
Pagina 301
Consciousness is the attribute of the former , while the tendency is to regard the latter as an instrument of perception like any sense organ but of a higher order.51 Here we may usefully recall what was said about the inability of the ...
Consciousness is the attribute of the former , while the tendency is to regard the latter as an instrument of perception like any sense organ but of a higher order.51 Here we may usefully recall what was said about the inability of the ...
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Cuprins
THE POETIC SITUATION | 1 |
13 Poetic Transfer | 24 |
THE POETIC CIRCUIT | 34 |
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Termeni și expresii frecvente
Abhinava accept action activity aesthetic affirms analysis Ananda artist aspect basic beauty becomes Bharata body called century character claim clarifies clear complete concept consciousness context created creation creative Criticism defined delight desire Dhvani distinction drama emotion evolution existence experience expression fact feeling figure function further Gita gives heart higher human idea imagination important Indian individual integration interpretation intuition Krishna language leads liberation living material matter meaning mind moral nature object organism perception play poem poet poetry possible practical present principle profound pure Rasa reach realised reality refers regarded relation relish revealed Sanskrit poetics says seeks seems sense sentiment significance situation soul sound spirit suggestion theory things thought tion tradition truth ultimate understanding universe vision Vritti Vyasa whole writer wrote