Sanskrit Poetics: A Critical and Comparative StudyAsia Publishing House, 1965 - 466 pagini |
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Pagina 211
... living . We saw earlier that Indian psychology categorised human moti- vations as the blind impulsions of unconscious instincts ( Tamasic ) , or as conscious , extrovert action ( Rajasic ) , or as poised , untroubled participa- tion in ...
... living . We saw earlier that Indian psychology categorised human moti- vations as the blind impulsions of unconscious instincts ( Tamasic ) , or as conscious , extrovert action ( Rajasic ) , or as poised , untroubled participa- tion in ...
Pagina 217
... living power of the poetic image from the fact that it is realised through this type of confrontation . We saw earlier that Abhinava had argued that any object was a system of many wholes , capable of yielding several different gestalts ...
... living power of the poetic image from the fact that it is realised through this type of confrontation . We saw earlier that Abhinava had argued that any object was a system of many wholes , capable of yielding several different gestalts ...
Pagina 335
... living and the psychology of character . It is worth while to elaborate the significance of this a little . Personality is a structured organism - environment field , each aspect of which stands in dynamic relation- ship to other ...
... living and the psychology of character . It is worth while to elaborate the significance of this a little . Personality is a structured organism - environment field , each aspect of which stands in dynamic relation- ship to other ...
Cuprins
THE POETIC SITUATION | 1 |
13 Poetic Transfer | 24 |
THE POETIC CIRCUIT | 34 |
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Abhinava accept action activity aesthetic affirms analysis Ananda artist aspect basic beauty becomes Bharata body called century character claim clarifies clear complete concept consciousness context created creation creative Criticism defined delight desire Dhvani distinction drama emotion evolution existence experience expression fact feeling figure function further Gita gives heart higher human idea imagination important Indian individual integration interpretation intuition Krishna language leads liberation living material matter meaning mind moral nature object organism perception play poem poet poetry possible practical present principle profound pure Rasa reach realised reality refers regarded relation relish revealed Sanskrit poetics says seeks seems sense sentiment significance situation soul sound spirit suggestion theory things thought tion tradition truth ultimate understanding universe vision Vritti Vyasa whole writer wrote