Sanskrit Poetics: A Critical and Comparative Study |
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Pagina 40
The latter has a physi- cal existence , but it is not a physical object , it is a virtual object . This is because the real potency of the artistic creation is not exhausted by its finite reality . As Coleridge says , the infinite ...
The latter has a physi- cal existence , but it is not a physical object , it is a virtual object . This is because the real potency of the artistic creation is not exhausted by its finite reality . As Coleridge says , the infinite ...
Pagina 43
He also derived historical existence as a divine programme and man could become the ally of God when he recognised it as such . The Pratyabhijna ( which essentially means this recognition ) doctrine to which Abhinava and his teacher ...
He also derived historical existence as a divine programme and man could become the ally of God when he recognised it as such . The Pratyabhijna ( which essentially means this recognition ) doctrine to which Abhinava and his teacher ...
Pagina 180
The bliss of vital existence is finite , but it can become the symbol of the bliss of a timeless existence . " There is no bliss in finite things , the infinite alone is bliss " , the Chhandogya Upanishads1 had asserted .
The bliss of vital existence is finite , but it can become the symbol of the bliss of a timeless existence . " There is no bliss in finite things , the infinite alone is bliss " , the Chhandogya Upanishads1 had asserted .
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Cuprins
THE POETIC SITUATION | 1 |
13 Poetic Transfer | 24 |
THE POETIC CIRCUIT | 34 |
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Abhinava accept action activity aesthetic affirms analysis Ananda artist aspect basic beauty becomes Bharata body called century character claim clarifies clear complete concept consciousness context created creation creative Criticism defined delight desire Dhvani distinction drama emotion evolution existence experience expression fact feeling figure function further Gita gives heart higher human idea imagination important Indian individual integration interpretation intuition Krishna language leads liberation living material matter meaning mind moral nature object organism perception play poem poet poetry possible practical present principle profound pure Rasa reach realised reality refers regarded relation relish revealed Sanskrit poetics says seeks seems sense sentiment significance situation soul sound spirit suggestion theory things thought tion tradition truth ultimate understanding universe vision Vritti Vyasa whole writer wrote