Sanskrit Poetics: A Critical and Comparative StudyAsia Publishing House, 1965 - 466 pagini |
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Pagina 29
... activity . Activity is ectotelic when the end is external to and other than the activity , as when we work in an office to be able to make both ends meet . It can be autotelic ; it can have an end , but the activity is performed for its ...
... activity . Activity is ectotelic when the end is external to and other than the activity , as when we work in an office to be able to make both ends meet . It can be autotelic ; it can have an end , but the activity is performed for its ...
Pagina 39
... activity in the vital dynamism of fine arts , prior experience should be taken as elliptically understood . Only when sensitive experience is the great prior reality can a good book , as Milton puts it , become " the precious life ...
... activity in the vital dynamism of fine arts , prior experience should be taken as elliptically understood . Only when sensitive experience is the great prior reality can a good book , as Milton puts it , become " the precious life ...
Pagina 293
... activity which was not externally stimulated . Such phasic activities " are often behaviouristically relevant to a future possible event rather than to a past stimulus ; as when sweeping and swaying movements increase the chance of ...
... activity which was not externally stimulated . Such phasic activities " are often behaviouristically relevant to a future possible event rather than to a past stimulus ; as when sweeping and swaying movements increase the chance of ...
Cuprins
THE POETIC SITUATION | 1 |
13 Poetic Transfer | 24 |
THE POETIC CIRCUIT | 34 |
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Abhinava accept action activity aesthetic affirms analysis Ananda artist aspect basic beauty becomes Bharata body called century character claim clarifies clear complete concept consciousness context created creation creative Criticism defined delight desire Dhvani distinction drama emotion evolution existence experience expression fact feeling figure function further Gita gives heart higher human idea imagination important Indian individual integration interpretation intuition Krishna language leads liberation living material matter meaning mind moral nature object organism perception play poem poet poetry possible practical present principle profound pure Rasa reach realised reality refers regarded relation relish revealed Sanskrit poetics says seeks seems sense sentiment significance situation soul sound spirit suggestion theory things thought tion tradition truth ultimate understanding universe vision Vritti Vyasa whole writer wrote