Sanskrit Poetics: A Critical and Comparative Study |
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Pagina 408
In the stage which Bhoja calls the middle phase ( Madhyama- vastha ) , the ego comes into contact with the world and proliferates into the myriad sentiments ( Bhava ) , all of which are enjoyed only by this power of Ahamkara .
In the stage which Bhoja calls the middle phase ( Madhyama- vastha ) , the ego comes into contact with the world and proliferates into the myriad sentiments ( Bhava ) , all of which are enjoyed only by this power of Ahamkara .
Pagina 409
Apollinaire also , like Bhoja , starts with the concept of love as Srngara in the restricted sense , a sexual and reproductive energy , but profoundly deepens the meaning . " Love is the natural poetry of life , the natural instinct ...
Apollinaire also , like Bhoja , starts with the concept of love as Srngara in the restricted sense , a sexual and reproductive energy , but profoundly deepens the meaning . " Love is the natural poetry of life , the natural instinct ...
Pagina 413
Bayley , however , does not penetrate further , as Bhoja does , to realise that this love of the other is a profound love of one's self . When Eliot referred to surrender , he unconsciously qualified it as a moment's surrender , because ...
Bayley , however , does not penetrate further , as Bhoja does , to realise that this love of the other is a profound love of one's self . When Eliot referred to surrender , he unconsciously qualified it as a moment's surrender , because ...
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Cuprins
THE POETIC SITUATION | 1 |
13 Poetic Transfer | 24 |
THE POETIC CIRCUIT | 34 |
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Termeni și expresii frecvente
Abhinava accept action activity aesthetic affirms analysis Ananda artist aspect basic beauty becomes Bharata body called century character claim clarifies clear complete concept consciousness context created creation creative Criticism defined delight desire Dhvani distinction drama emotion evolution existence experience expression fact feeling figure function further Gita gives heart higher human idea imagination important Indian individual integration interpretation intuition Krishna language leads liberation living material matter meaning mind moral nature object organism perception play poem poet poetry possible practical present principle profound pure Rasa reach realised reality refers regarded relation relish revealed Sanskrit poetics says seeks seems sense sentiment significance situation soul sound spirit suggestion theory things thought tion tradition truth ultimate understanding universe vision Vritti Vyasa whole writer wrote