When Love is Not Enough: A Theo-ethic of Justice

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Liturgical Press, 2002 - 225 pagini

Catholic Press Association Award Winner

The Gospel call to do justice has inspired Christians to practice justice throughout the centuries. Yet popular usage associates justice with the legal system, due process, or with fair treatment in ways that are not helpful to Christian practitioners and ministers of justice. When Love Is Not Enoughaddresses the practice of justice at the dawn of the new millennium through the lens of eight dilemmas that confront Christians in their daily efforts to do justice.

After an initial description and analysis of these eight specific dilemmas that impact the Christian understanding and practice of justice, When Love Is Not Enough draws on the experience of practitioners of justice; the Hebrew and Christian Scriptures; Catholic Social Teachings; and contemporary theories of justice to develop a comprehensive approach to justice based on faith.

Chapter one introduces the dilemmas in contemporary justice that reflect a theological, eschatological, sacramental, and ethical worldview. Chapter two traces the theological framework of justice through the experience of ministers and practitioners of justice. Chapter three looks at the theological framework of justice in the Hebrew and Christian Scriptures, while chapter four examines the theological framework of justice in Catholic Social Teachings. Chapter five draws upon contemporary and classical theories of justice, showing justice as a historically evolving practice. Chapter six examines the anthropological, theological, and sacramental contexts for justice as participation in the human community. Chapter seven outlines how justice as participation in the human community is built around seven important points. The final chapter illustrates how justice as participation can sort out some just practices that respond to the eight initial dilemmas.

Chapters are Contemporary Dilemmas of Justice," *Justice and its Theological Framework in the Experience of Ministers and Practitioners of Justice, - *Justice and its Theological Framework in the Hebrew and in the Christian Scriptures, - *Justice and its Theological Framework in Catholic Social Teachings, - *Contemporary, Classic Theories of Justice, - *The Contexts of Justice as Participation in the Human Community, - *Justice as Participation in the Human Community, - and *The Practice of Justice as Participation in the Human Community. -

Mary Elsbernd, OSF, STD, is associate professor of pastoral studies in social ethics at Loyola University, Chicago. She is also the director of the Institute of Pastoral Studies at Loyola University, Chicago.

Fr. Reimund Bieringer, STD, is associate professor of New Testament exegesis and biblical Greek at the Catholic University of Leuven, Belgium.

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Cuprins

Contemporary Experiences of Justice
1
The Experience of Ministers and Practitioners of Justice
17
Justice in the Scriptures
41
Justice in Catholic Social Teachings
83
Classic Contemporary Theories of Justice
109
The Context for Justice as Participation
145
Justice as Participation in the Human Community
161
The Practices of Justice
187
Bibliography
215
Index
223
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Pagina 129 - To UNDERSTAND political power right, and derive it from its original, we must consider what state all men are naturally in, and that is a state of perfect freedom to order their actions and dispose of their possessions and persons as they think fit, within the bounds of the law of nature, without asking leave or depending upon the will of any other man.
Pagina 77 - Why do you not understand what I say? It is because you cannot accept my word. You are from your father the devil, and you choose to do your father's desires.
Pagina 79 - Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father.
Pagina 102 - action on behalf of justice and participation in the transformation of the world fully appear to us as a constitutive dimension of the preaching of the Gospel, or, in other words, of the Church's mission for the redemption of the human race and its liberation from every oppressive situation
Pagina 52 - For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.
Pagina 61 - Nevertheless I tell you the truth; it is to your advantage that I go away, for if I do not go away, the Counselor will not come to you; but if I go, I will send him to you.
Pagina 122 - They are the principles that free and rational persons concerned to further their own interests would accept in an initial position of equality as defining the fundamental terms of their association.
Pagina 78 - For I have come down from heaven, not to do my own will, but the will of him who sent me; and this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up at the last day.
Pagina 79 - If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also.

Despre autor (2002)

Mary Elsbernd, OSF, STD, is associate professor of pastoral studies in social ethics at Loyola University, Chicago. She is also the director of the Institute of Pastoral Studies at Loyola University, Chicago. Fr. Reimund Bieringer, STD, is associate professor of New Testament exegesis and biblical Greek at the Catholic University of Leuven, Belgium.

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