The Rights of War and Peace: Including the Law of Nature and of NationsM.W. Dunne, 1901 - 423 pagini |
Din interiorul cărții
Rezultatele 1 - 5 din 33
Pagina 20
... evil in themselves , are no offence , till the law has made them such . Of this kind are many acts , such as exporting gold , or importing certain articles of trade ; doing certain actions , or following certain callings , without the ...
... evil in themselves , are no offence , till the law has made them such . Of this kind are many acts , such as exporting gold , or importing certain articles of trade ; doing certain actions , or following certain callings , without the ...
Pagina 22
... evil not be evil . And this is Aristotle's meaning , when he says , that some things are no sooner named , than we discover their evil nature . For as the substance of things in their nature and existence depends upon nothing but ...
... evil not be evil . And this is Aristotle's meaning , when he says , that some things are no sooner named , than we discover their evil nature . For as the substance of things in their nature and existence depends upon nothing but ...
Pagina 23
... evil of doing wilful hurt . But it is not so with man , who , possessing the knowledge of good and evil , refrains , even with inconvenience to himself , from doing hurt . Polybius , relating the manner in which men first entered into ...
... evil of doing wilful hurt . But it is not so with man , who , possessing the knowledge of good and evil , refrains , even with inconvenience to himself , from doing hurt . Polybius , relating the manner in which men first entered into ...
Pagina 31
... Evil , and in other parts of his works , proves with great erudition from the writings of the Stoics , that there are certain first principles of nature , called by the Greeks the first natural im- pressions , which are succeeded by ...
... Evil , and in other parts of his works , proves with great erudition from the writings of the Stoics , that there are certain first principles of nature , called by the Greeks the first natural im- pressions , which are succeeded by ...
Pagina 37
... evil he has done , conformably to the judicial maxim of Rhada- manthus , that if any one himself suffers what he has done , it is but just and right . The same opinion is thus expressed by Seneca the father ; " it is but a just retalia ...
... evil he has done , conformably to the judicial maxim of Rhada- manthus , that if any one himself suffers what he has done , it is but just and right . The same opinion is thus expressed by Seneca the father ; " it is but a just retalia ...
Cuprins
17 | |
31 | |
55 | |
73 | |
85 | |
103 | |
109 | |
117 | |
256 | |
267 | |
274 | |
280 | |
290 | |
307 | |
314 | |
323 | |
332 | |
345 | |
359 | |
365 | |
372 | |
379 | |
385 | |
403 | |
415 | |
Alte ediții - Afișează-le pe toate
The Rights of War and Peace: Including the Law of Nature and of ..., Volumul 2 Hugo Grotius Vizualizare completă - 1901 |
The Rights of War and Peace: Including the Law of Nature and of ..., Volumul 2 Hugo Grotius Vizualizare completă - 1814 |
The Rights of War and Peace: Including the Law of Nature and of Nations Hugo Grotius Vizualizare fragmente - 1901 |
Termeni și expresii frecvente
according actions admitted allies allowed ambassadors ancient argument arising Aristotle arms authority belonging binding bound called capital punishments Carthaginians Christ Christian Cicero civil law command commission committed common consent considered contracts controul crime death debt declaration deemed derived Dion Chrysostom distinction divine dominion enemy engagements equal equity established evil express favour former give given Grotius guilty hostilities human individuals inflicted injury injustice instance intention Jews killed kind king law of nations law of nature liberty Livy maintain manner means ment Mosaic Law motives natural justice necessary oath obligation observed occasion offences opinion original owner party peace person Plutarch Polybius possession postliminium Princes principles privileges prohibition promise proper punishment Quintilian reason refused repugnant respect restored Roman law rule says Seneca shew sovereign power Strabo Tacitus taken territory thing Thucydides tion treaty Ulpian unjust unlawful violation words writers
Pasaje populare
Pagina 28 - For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for?
Pagina 44 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
Pagina 39 - And surely your blood of your lives will I require: at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man. 6 Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.
Pagina 43 - Again ye have heard that it hath been said by them of old time, Thou shalt not, forswear thyself, but shalt perform unto the Lord thine oaths...
Pagina 88 - All these things, so long as they remain in possession, every man has a right to enjoy without disturbance ; but if once they escape from his custody, or he voluntarily abandons the use of them, they return to the common stock, and any man else has an equal right to seize and enjoy them afterwards.
Pagina 16 - Both for this reason and for others, it would be useful, and indeed it is almost necessary, that certain Congresses of Christian Powers should be held, in which the controversies which arise among some of them may be decided by others who are not interested ; and in which measures may be taken to compel the parties to accept peace on equitable terms.
Pagina 102 - Implied are such as reason and justice dictate, and which therefore the law presumes that every man undertakes to perform...
Pagina 5 - But at the close of the fifteenth and the beginning of the sixteenth centuries, they were so abundant that their insincerity can scarcely be doubted.
Pagina 29 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Pagina 63 - Wrongs are divisible into two sorts or species: private wrongs and public wrongs. The former are an infringement or privation of the private or civil rights belonging to individuals, considered as individuals ; and are thereupon frequently termed civil injuries; the latter are a breach and violation of public rights and duties, which affect the whole community, considered as a community ; and are distinguished by the harsher appellation of crimes and misdemeanors.