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Ingredients of inference in the perception of colour as objective.
Experiments of Helmholtz and Hering which point to the deri-
vative character of the eye's perception of direction

Real nature of this perception

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ESSAY IV.

Attempt at defining the problem of Belief :—

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Difficulties in the way of a scientific treatment of belief

Belief may be conceived either as derived from more elementary

states of mind, or as dependent on certain mental conditions

Is belief resolvable into Association? .

Or into Active impulse? Theory of Professor Bain

Criticism of this theory:-

(1) Belief is not involved in activity

(2) And may be found in the absence of active impulse

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The real problem of belief refers to its conditions or antecedents,
which are either Intellectual, Emotional or Volitional.

(A) Intellectual conditions of belief:—

These involve materials of experience, namely, Sensations.

I. The primitive form of belief to be found in the transition from

Sensation to Idea.

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(b) Higher stage of belief:-the idea assumes the form of an ad-

jacent reality.

This process illustrated in the case of a revival of an idea

through an association of contiguity with a present sensa-

tion

In that of a revival of an idea through a link of resemblance
II. Transformation of this absolute and immediate assurance into de-
finite conviction

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(b) Genesis of distinct Recollection

Mental conditions of the two processes; M. Taine's theory
Development of belief as logical and scientific conviction.

III. Tendency of belief to diverge from experience

Changes of organic structure in the idea which favour this dis-
crepancy:-

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(B) Emotional conditions of belief :-

I. Influence of emotion on belief, as determined by the action of feel-

ing on the ideas. This involves an intensification of idea, and

a certain selective control of the ideas

Illustrations of this double process. Influence of feeling on idea :-
(a) In a present sensation

(b) In the recollection of a sensation

(c) In emotions which attach themselves to definite objects
(d) In emotions which adhere to classes of objects or qualities
(e) In sentiments which owe their origin to the intellectual pursuit
of truth, namely, those of curiosity, authority, unity, con-
sistency, and experience.

II. Influence of feeling on belief as determined by the strength of an

emotional susceptibility

Emotional cast of the individual mind serves to determine the ac-
ceptance and rejection of new beliefs

(C) Volitional conditions of belief:-

I. Influence of spontaneous activity in sustaining belief and in

terminating a state of doubt

II. Influence of habits of conduct on belief

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The Psychological aspect of the doctrine of Free-will distinguished
from the Logical

Definition of the doctrine

(A) Hypothesis as to the primitive conceptions of volition.

Looked at objectively, volition was distinguished by its apparent spon-
taneity and its eminent variability

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How this conception came to be mixed up with that of freedom.
Looked at subjectively, voluntary action was supposed to spring from
the personal soul or occult spiritual substance
Survival of this conception in Greek and later speculation

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(B) The conception of volition involved in the Theologic Dogma of Freedom.
The early theologians were unable to unite the ideas of divine pre-
science and human choice

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(b) Influence of active impulse on the conception of future volition
(c) Special emotions, by begetting boundless ideal longings, favour

the idea of an undetermined will

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Are there moral elements in religious self-culture which are of indepen-
dent and permanent value?

Possible objections to a theory of internal self-discipline

The essential idea in this self-culture

Intellectual processes in moral self-culture.

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(a) Vividness and clearness of the moral idea.

(b) Persistence of the moral idea as a constant recollection

(c) Rational amplification of the moral idea.

Mode in which these intellectual operations subserve the external

moral life.

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(b) Reflex effect of free expression on the moral sentiment .

Question whether there is any uniform relation between internal feel-

ing and external action

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(d) It supplies a clear rationale of emotional self-culture

The forms of this self-discipline cannot be rigidly fixed

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Subjective analysis of musical sensations.

Musical sensations resolvable into tones, and their combinations in

melody and harmony

Peculiar nature of the feeling of musical concord
Objective nature of musical sounds according to the older theory.
Physical antecedents of musical sensation .
Physiological antecedents of musical sensation

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Transformation of this theory by the discoveries of Helmholtz.

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Theory of Helmholtz respecting the composite nature of clang: par-
tial tones or upper-tones

Bearing of these upper-tones on harmony: discord due to shocks or
beats occasioned by adjacent ground or partial tones

Probable physiological grounds of these shocks

Harmony, on this theory, rests on a negative basis

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The theory of upper-tones applied to the explanation of the pleasure of

melody

Conclusions deducible from Helmholtz's theory:

(a) Sensations of tone or clang are not ultimate feelings. The
mystery of tone.

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Contrast between the immediate pleasure of tonic stimulation and the
gratification which accompanies a distinct consciousness of the
qualities and relations of tones

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The geometric aspects of music

Tonic Rhythm as a result of Time, distribution of Accent, and

arrangement of Height and Direction of tones

(D) Melodic affinity as an element of musical form :-

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Reciprocal influences of Melody and Harmony :-
(a) Harmony as subordinate to melodic sequence

(b) The addition of clearness and richness to melody by har-
monic accompaniment

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Two modes of compounding these units-the method of Parallel-
ism, and of Alternation and Reversion.

Successive and simultaneous combinations of Theme and Counter-

theme.

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