As I Have Loved You: The Challenge of Christian EthicsPaulist Press, 1986 - 227 pagini In this basic study on morality, James P. Hanigan suggests the reasons why a Christian morality is necessary to complement the teaching of Jesus in the Gospels. As I Have Loved You presents the problems, procedures and insights of moral theology, or Christian ethics, from the perspective of a Roman Catholic theologian. He examines the significant impact on the understanding of faith and morality of the changes introduced by Vatican Council II: religious freedom, the sanctity and inviolability of the individual conscience, greater social freedom and justice, and a renewed emphasis on the importance of the Bible. Feeling that people's confusion need not be as great as it sometimes is, Dr. Hanigan presents in this book a clear overview of a consistent and coherent tradition of moral thought and reflection. Students at all levels of college study, educated adults, and professional ministers seeking updating will find this to be a challenging book. + |
Din interiorul cărții
Rezultatele 1 - 5 din 46
Pagina 9
... us , problems that are both theoretical and practical in nature , or , if one pre- fers , problems of both head and heart . Motivation and Sin On the practical level we sometimes find The Problems of Christian Ethics 9.
... us , problems that are both theoretical and practical in nature , or , if one pre- fers , problems of both head and heart . Motivation and Sin On the practical level we sometimes find The Problems of Christian Ethics 9.
Pagina 12
... nature of human freedom and human responsibility . We must choose both whom we will serve and the ways in which we will serve . For not every- one has the same gifts or has received the same calling . As Paul reminded the Corinthians ...
... nature of human freedom and human responsibility . We must choose both whom we will serve and the ways in which we will serve . For not every- one has the same gifts or has received the same calling . As Paul reminded the Corinthians ...
Pagina 14
... nature . That is to say , they require some sort of theoretical framework for their resolution . They are all aspects of the basic human problem of how we know what is morally good or evil , of the method we use to decide that an action ...
... nature . That is to say , they require some sort of theoretical framework for their resolution . They are all aspects of the basic human problem of how we know what is morally good or evil , of the method we use to decide that an action ...
Pagina 16
... nature of the relationships into which love moves us . For a second instance , we recognize that parental love has , and prop- erly should have , significant differences from marital love . The love we bear toward close friends has ...
... nature of the relationships into which love moves us . For a second instance , we recognize that parental love has , and prop- erly should have , significant differences from marital love . The love we bear toward close friends has ...
Pagina 19
... nature , requiring that we work through the problems already mentioned in this chapter and bring our reflections to prayer , if the final decision which is ours is to lay claim to being a conscientious , loving decision . ( More will be ...
... nature , requiring that we work through the problems already mentioned in this chapter and bring our reflections to prayer , if the final decision which is ours is to lay claim to being a conscientious , loving decision . ( More will be ...
Cuprins
7 | |
22 | |
The Person as Moral Agent | 50 |
The Moral Agent in Community | 76 |
The Reality of Sin | 101 |
The Reality of Conscience | 119 |
Love and Moral Rules | 145 |
The Natural Moral Law | 166 |
The Counsels of Perfection A Path to Love | 190 |
No Longer Servants But Friends | 209 |
Termeni și expresii frecvente
action agape ambiguity attitudes and convictions authority basic behavior believe biblical called Catholic chastity choice Christ Christian faith Church claim consequences consequentialist decision demands divine enables eros evangelical counsels evil example expression forgive friends friendship give God's heart hit the mark holy human experience human freedom human person impediments important individual Israel Jesus judgment of conscience lives meaning miss the mark moral agent moral development moral existence moral judgments moral responsibility moral rules moral theology mortal sin natural moral law nature neighbor norm of morality obedience obligation one's original sin ourselves particular judgment peccatum philia possible poverty prayer problem question rational reality reason recognize relationship religion requires responsibility reveals rience Second Vatican Council self-awareness sexual share simply social groups structure symbol system teaching Testament theologians things tion truth understand values virtue word wrong Yahweh
Pasaje populare
Pagina 83 - Action on behalf of justice and participation in the transformation of the world fully appear to us as a constitutive dimension of the preaching of the Gospel, or, in other words, of the Church's mission for the redemption of the human race and its liberation from every oppressive situation.
Pagina 217 - Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.
Pagina 151 - For I am certain of this: neither death nor life, no angel, no prince, nothing that exists, nothing still to come, not any power, or height or depth, nor any created thing, can ever come between us and the love of God made visible in Christ Jesus our Lord.
Pagina 82 - ... that one should not withdraw from individuals and commit to the community what they can accomplish by their own enterprise and industry. So, too, it is an injustice and at the same time a grave evil and a disturbance of right order, to transfer to the larger and higher collectivity functions which can be performed and provided for by lesser and subordinate bodies. Inasmuch as every social activity should, by its very nature, prove a help to members of the body social, it should never destroy...
Pagina 36 - Woe to you, scribes and Pharisees, hypocrites! for you tithe mint and dill and cummin, and have neglected the weightier matters of the law, justice and mercy and faith; these you ought to have done, without neglecting the others.
Pagina 186 - For whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels.
Pagina 122 - In the depths of his conscience, man detects a law which he does not impose upon himself, but which holds him to obedience. Always summoning him to love good and avoid evil, the voice of conscience can when necessary speak to his heart more specifically: do this, shun that.
Pagina 209 - This is my commandment, that you love one another, as I have loved you. Greater love than this no man hath, that a man lay down his life for his friends.
Pagina 122 - Conscience is the most secret core and sanctuary of a man. There he is alone with God, whose voice echoes in his depths.
Pagina 122 - Deep within his conscience man discovers a law which he has not laid upon himself but which he must obey.
Referințe la această carte
Introduction to Jewish and Catholic Bioethics: A Comparative Analysis Aaron L. Mackler Nu există previzualizare disponibilă - 2003 |
Catholic Moral Theology in the United States: A History Charles E. Curran Previzualizare limitată - 2008 |