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Bru. You see how he intends to use the people.

Sic. May they perceive his intent! He will require

them,

As if he did contemn what he requested

Should be in them to give.

Bru.

Come, we'll inform them

[Exeunt.

Of our proceedings here: on the market-place,

I know, they do attend us.

SCENE III.

The same. The Forum.

Enter several Citizens.

1 Cit. Once, if he do require our voices, we ought not to deny him.

2 Cit. We may, sir, if we will.

3 Cit. We have power in ourselves to do it, but it is a power that we have no power to do; for if he show us his wounds, and tell us his deeds, we are to put our tongues into those wounds, and speak for them; so, if he tell us his noble deeds, we must also tell him our noble acceptance of them. Ingratitude is monstrous: and for the multitude to be ingrateful, were to make a monster of the multitude; of the which, we being members, should bring ourselves to be monstrous members.

1 Cit. And to make us no better thought of, a little help will serve for once, when we stood up † about the corn, he himself stuck not to call us the many-headed multitude.

3 Cit. We have been called so of many; not that our heads are some brown, some black, some auburn, some bald, but that our wits are so diversely coloured: and truly I think, if all our wits were to issue out of one skull, they would fly east, west, north, south; and their

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consent of one direct way should be at once to all points o'the compass.

2 Cit. Think you so? Which way, do you judge, my wit would fly?

3 Cit. Nay, your wit will not so soon out as another man's will, 'tis strongly wedged up in a blockhead but if it were at liberty, 'twould, sure, southward.

2 Cit. Why that way?

3 Cit. To lose itself in a fog; where being three parts melted away with rotten dews, the fourth would return for conscience sake, to help to get thee a wife.

2 Cit. You are never without your tricks:- You may, you may.

3 Cit. Are you all resolved to give your voices? But that's no matter, the greater part carries it. I say, if he would incline to the people, there was never a worthier man.

Enter CORIOLANUS and MENENIUS.

Here he comes, and in the gown of humility; mark his behaviour. We are not to stay altogether, but to come by him where he stands, by ones, by twos, and by threes. He's to make his requests by particulars: wherein every one of us has a single honour, in giving him our own voices with our own tongues: therefore follow me, and I'll direct you how you shall go by him.

All. Content, content.

[Exeunt.

Men. O sir, you are not right: have you not known The worthiest men have done't?

Cor.

What must I say? I pray, sir,— Plague upon't! I cannot bring My tongue to such a pace:-Look, sir;

wounds;

I got them in my country's service, when
Some certain of your brethren roar'd, and ran
From the noise of our own drums.

my

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London. Published by FC&J. Rivington, and Pareers Feb 1825.

Men,

O me, the gods!

You must not speak of that; you must desire them

To think upon you.

Cor.
Think upon me? Hang 'em!
I would they would forget me, like the virtues
Which our divines lose by them.*

Men.

You'll mar all;

I'll leave you: Pray you, speak to them, I pray you,
In wholesome manner.

[Exit.

Cor.

Enter Two Citizens.

Bid them wash their faces,

And keep their teeth clean. So, here comes a brace. You know the cause, sir, of my standing here.

1 Cit. We do, sir; tell us what hath brought you to't. Cor. Mine own desert.

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Cor. No, sir:

How! not your own desire?

'Twas never my desire yet,

To trouble the poor with begging.

1 Cit. You must think, if we give you any thing,

We hope to gain by you.

Cor. Well then, I pray, your price o'the consulship? 1 Cit. The price is, sir, to ask it kindly.

Cor.

Kindly!

Sir, I pray, let me ha't: I have wounds to show you, Which shall be yours in private. Your good voice, sir:

What say you?

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* I would they would forget me, like the virtues

Which our divines lose by them.] i. e. I wish they would forget me as they do those virtuous precepts, which the divines preach up to them, and lose by them, as it were, by their neglecting the practice.

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