Religion and Politics in the United States and Germany: Old Divisions and New Frontiers

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Dagmar Pruin, Rolf Schieder, Johannes Zachhuber
LIT Verlag Münster, 2007 - 213 pagini
Current interest in the relation of religion and politics is intense in both the US and Germany. Yet observers are regularly struck by fundamental divergences between approaches to and conceptualisations of this field on either side of the Atlantic. This volume, containing contributions by German and US authors from various disciplinary backgrounds, seeks to offer some clarification by elucidating traditional and newly emerging differences between, but also common challenges to, these societies in issues such as pluralism of values, religious education, the role of religious minorities, the relation of religion and elite formation, and religious aspects of voting patterns.

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Cuprins

Religion und Politik
17
Religion and Politics in the United States
35
Religion Expressed Religion Submerged
49
Religion and Public Education in the United States
77
Religious Education in Germany
91
Christlichjüdischer Dialog
117
Die zivilreligiöse Funktion des Amtes
137
Fundamentalist Elites and the Politics of Identity
175
Growing Religious Pluralism
201
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Termeni și expresii frecvente

Pasaje populare

Pagina 81 - ... preferring those who believe in no religion over those who do believe." We do not agree, however, that this decision in any sense has that effect. In addition, it might well be said that one's education is not complete without a study of comparative religion or the history of religion and its relationship to the advancement of civilization.
Pagina 67 - He has sounded forth the trumpet that shall never call retreat; He is sifting out the hearts of men before His judgment seat : Oh ! be swift, my soul, to answer Him ! be jubilant, my feet ! Our God is marching on. In the beauty of the lilies Christ was born across the sea, With a glory in His bosom that transfigures you and me : As He died to make men holy, let us die to make men free, While God is marching on.
Pagina 71 - Then again, do not tell me, as a good man did today, of my obligation to put all poor men in good situations. Are they my poor? I tell thee, thou foolish philanthropist, that I grudge the dollar, the dime, the cent I give to such men as do not belong to me and to whom I do not belong.
Pagina 66 - In summary, we have here a political force committed fanatically to the belief that with the US there can be no permanent modus vivendi, that it is desirable and necessary that the internal harmony of our society be disrupted, our traditional way of life be destroyed, the international authority of our state be broken, if Soviet power is to be secure.
Pagina 67 - Spain's was; and (4) that there was nothing left for us to do but to take them all, and to educate the Filipinos, and uplift and civilize and Christianize them, and by God's grace do the very best we could by them, as our fellow-men for whom Christ also died.
Pagina 152 - I do not know whether all Americans have a sincere faith in their religion — for who can search the human heart? — but I am certain that they hold it to be indispensable to the maintenance of republican institutions. This opinion is not peculiar to a class of citizens or to a party, but it belongs to the whole nation and to every rank of society.
Pagina 52 - For we must consider that we shall be as a city upon a hill, the eyes of all people are upon us.
Pagina 59 - the policy of the Government of the United States is to seek a solution which may bring about permanent safety and peace to China, preserve Chinese territorial and administrative entity, protect all rights guaranteed to friendly Powers by treaty and international law, and safeguard for the world the principle of equal and impartial trade with all parts of the Chinese Empire," He was successful in obtaining the assent of the other Powers to the policy thus announced.
Pagina 60 - If you wish to control the entire trade and income of the United States, which means the life of the people, you could probably fix it so that everything produced here would be consumed here, but that would completely change our constitution, our relations to property, human liberty, our Very conceptions of law.

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