A Treatise on Church Government: Formerly Called Anarchy of the Ranters, &c., Being a Two-fold Apology for the Church and People of God, Called in Derision Quakers. To which is Added An Epistle to the National Meeting of Friends in Dublin, Concerning Good Order and Discipline in the ChurchS. W. Conrad, 1822 - 124 pagini |
Din interiorul cărții
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Pagina 28
... nature and substance of which can never be dispensed with by the people of God , so long as they are in this world ; yea , without which they could not be his people . For the doctrines , and fundamental principles of the christian ...
... nature and substance of which can never be dispensed with by the people of God , so long as they are in this world ; yea , without which they could not be his people . For the doctrines , and fundamental principles of the christian ...
Pagina 33
... nature of that hierarchy and order they have among themselves , the way and method they take to uphold it , and the bottom upon which it standeth ; which will greatly contribute to clear all mistakes . Forasmuch as sanctification and ...
... nature of that hierarchy and order they have among themselves , the way and method they take to uphold it , and the bottom upon which it standeth ; which will greatly contribute to clear all mistakes . Forasmuch as sanctification and ...
Pagina 40
... nature of their em- ployment was not to render this so needful a qualification useless and ineffectual , as if they were not to be led by it . Moreover we see , though they were at that time all filled with the Spirit , yet there was ...
... nature of their em- ployment was not to render this so needful a qualification useless and ineffectual , as if they were not to be led by it . Moreover we see , though they were at that time all filled with the Spirit , yet there was ...
Pagina 51
... nature of the offence , and the scandal fol- lowing thereupon ; private things privately , and public things publicly . We desire not to propa- gate hurt , and defile peoples minds , with telling them such things as tend not to edify ...
... nature of the offence , and the scandal fol- lowing thereupon ; private things privately , and public things publicly . We desire not to propa- gate hurt , and defile peoples minds , with telling them such things as tend not to edify ...
Pagina 55
... nature of the contradiction implies such a forfei- ture , as usually it is ; and will no doubt hold in religious matters . As if a body be gathered into one fellowship , by the belief of certain principles , he that comes to believe ...
... nature of the contradiction implies such a forfei- ture , as usually it is ; and will no doubt hold in religious matters . As if a body be gathered into one fellowship , by the belief of certain principles , he that comes to believe ...
Alte ediții - Afișează-le pe toate
A Treatise on Church Government: Being a Twofold Apology for the Church and ... Robert Barclay Vizualizare completă - 1872 |
A Treatise on Church Government: Formerly Called Anarchy of the Ranters, &c ... Robert Barclay Vizualizare completă - 1822 |
Termeni și expresii frecvente
according affirm apostacy apostle Paul appear appoint assembly believe betwixt brethren Christ Jesus Christian Church of Christ Church of Rome circumcision command concerned condemn contrary deny difference discipline disorderly divers doctrine doth edification epistle evil exer faithful elders fellowship follow forbearance Friends Galatia gathered gifts give God's godly gospel hand hath hearts hold Holy Ghost holy order honour hurt infallible judgment infallible Spirit Israel Jesus Christ Jews judge liberty Lord Jesus Christ matter meetings ment messen mind obey occasion order and government outward papists particular persons persuaded plead practices preach principles prosperity of truth prove received reckon reprove righteousness ROBERT BARCLAY saints saith scrip scriptures Secondly sense shew souls Spirit of God stood submit supposed testimony ther thereof things Thirdly tion true Church truly ture unity unto verse weak word wrong
Pasaje populare
Pagina 66 - And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
Pagina 66 - To another the working of miracles ; to another prophecy; to another discerning of spirits ; to another divers kinds of tongues ; to another the interpretation of tongues : 11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as h,e will.
Pagina 60 - Let us therefore, as many as be perfect, be thus minded : and if in any thing ye be otherwise minded, God shall reveal even this unto you. 16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
Pagina 25 - Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. 8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
Pagina 67 - God hath tempered the body together, having given more abundant honour to that part which lacked: that there should be no schism in the body, but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
Pagina 18 - And the word of God increased ; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.
Pagina 66 - For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit...
Pagina 75 - For every creature of God is good, and nothing to be refused, if it be received with thanksgiving. For it is sanctified by the word of God and prayer.
Pagina 103 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
Pagina 54 - If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed : for he that biddeth him God speed is partaker of his evil deeds.