Fraser, Professor-on the Divine ideas in
nature becoming a fact of human ex-
perience, xl.
Freund, Dr W.-example of the dif-
ferent senses of arena, xix, xx. On

vindemia, vinum, and mustum, xxxviii.
Fuerst's Hebrew and Chaldee Con-
cordance quoted-on shakar, xxvii;
on soraq, 22.

Fury of God-symbolized by intoxicating
wine, 122, 176, 188, 200, 204, 241.
391-3..

G

Galen-on foxes as food when fattened
on grapes, 152. On oil-wine, 297.
Gall-see Appendix B, under rosh and
cholee, 423. 429.

Gardens-greatly valued in the East, 90,
147.

Garments-washed in wine, 22. Dyed
(= made bright), 180.
Gedaliah-his command to gather wine,
(yayin), 193.

Gellius-on the priests of Jupiter being
forbidden to touch leaven, 29.
Gemaras (the two Commentaries on the
Mishua, and constituting with the
Mishna the chief books of the Talmud),
279.

General Preface, ix.

Geneva, English Version (A. D. 1557)—
quoted, 303, 322, 328, 333, 355, 372.
Germans, Ancient-their custom of de-
liberating when drunk and deciding
when sober, 110.
Gesenius-on tirosh, xxiv. On yitzhar,
XXV. On yeqeb, xxvi. On shakar, 10.
On debash, 20. On khaklili, 23. On
liquor of grapes,' 42. On Chemosh,
49.

On rosh, 63. On hillulim, 71.
On ashishah, 85. On paqquoth sahdeh,
91. On karmel, 94. On abai, 117.
On rahvah, 119. On methronon, 124.
On presses 'bursting out' with tirosh,
129. On mashshak, 147. On kopher,
150.
On clusters of dates and
khikhak, 153. On tirosh mourning,
165. On Isa. xxv. 6, p. 167. On
qubaath kos, 176. On gathering tirosh,
180. On penninim, 203. On the use
of Barsom, 205. On pathbag, 211.
On Hos. vii. 14, p. 222.
On kakhash,
223. On hobish, 226.
Gesner, J. M.-on vinum, etc., xxxvii.
Giddiness-like that of a drunken man,
126.

Gilbey-wine merchants' testimony to
the injurious effect of fermentation,
370.

Gill, Dr-on khamah, xliv. On the

phrase 'the kernel to the husk,' 42.
On the tendency of the Nazarites' vow
to promote chastity, 44. On a glut-
ton and a drunkard,' 57. On the
milk given by Jael to Sisera, 68. On
vinegar in harvest, 77. On Isa. i. 22,
p. 157. On the inflammatory effect
of wine, 159. On Belshazzar's feast,
214. On 1 Cor. xi. 21, p. 341.

On
use no longer water,' etc., 372.
Gleaning-not by the owner of a vine-
yard, 39, 59. Very limited, 162, 237.
Described, 166, 185, 200.
Gleukos-sweet wine, xxxvi, 312-3. Va-
rious kinds of, 374, 378. See also
Appendix B, 425, and C, 431.
Glutton-Mosaic law concerning, 57.
The Talmud (Mishna's) definition, 57.
Condemned to poverty, 135.
Gobat, Dr, Bishop of Jerusalem-his
reference to Abyssinian wine and the
species used at the Lord's Supper, 282.
GOD-described as administering an in-
toxicating potion to His enemies, 122,
176, 177, 180, 185, 188, 199, 200,
391-3. Said to resemble a mighty
man recovering himself from wine,
124. The author of natural bounty,
52, 55, 61, 65, 125-6, 217, 218,
227, 228, 232, 236, 245, 246,
247. Not responsible for the products
of human art and invention, 148, 315.
His glory to be first sought in all
human action, 337.
Gomorrah-fields of, 62.
Good creatures of God, 370.
Good Samaritan-an application of the
narrative, 297.

Goodwin, C. W.-his translation of an
ancient Egyptian letter on the use of
wine, 20.

Grace (Divine)—its office in the preven-

tion of evil, 264, 306 (foot-note), 378.
Grape-cure-called wein-cur, xxii.
Grape-juice-entitled to the name of wine,
xvi, xxxv—xxxviii. See Appendix C,
431-3. Theory of the Rabbins that
it would not ferment, xvi, xxi, 280.
Colour of, 180, 181. Not forbidden
to be used as a common drink under
the Christian dispensation, 343 (foot-
note). Injured by fermentation, 370
(foot-note). Drunk by ladies and
epicures, 378.

Grapes-do not contain alcohol, xxxviii.
Why their juice does not ferment,
xxxix, 285. Blood of, 22. When first
ripe in Palestine, 45. Great size of
the bunches, 46 (also foot-note). Value
of, in the East, as food, 93.
'Sour
grapes,' 114, 163, 189. In flower,

Hall, Bishop (Norwich) on the con-
version of water into wine at Cana,
305.

Halley, Dr-on I Cor. xi. 21, p. 341.
Ham, Noah's son-his shameless con-
duct, 10.

Hammond, Dr-on methuō, 341.

On
'use a little wine,' 373. On money
as a root of evil, 375.
Hanna, Dr- on the reconciliation of
Scripture texts, xliv.
Hannah-her prayer and vow, 79. Her
disclaimer of the use of wine and strong
drink, 80.

Hävernick-on bě-dahmkah, 206.
Haydock and Husenbeth's Notes on the
Douay Version-quoted on Deut. xxix.
19, p. 61.

Hecatæus on the use of wine by the
kings and priests of Egypt, 19.
Hector-his reply to Hecuba, 73.
Hegesippus quoted by Eusebius, as to
the stoning of St James, 195. Tra-
dition of the abstinence of St James
from wine and strong drink, 314.
Helbon-wine of, 208-9.
Hellanicus-on the cultivation of the
vine in Egypt, 17.

Henderson, Rev Dr E.-on Isa. xix. 10,
p. 163. On Isa. xxviii. 9, 10, p. 172.
On qubaath kos hataralah, 176. On
Isa. lxiii. 6, p. 181. On skin-bottles
at Tiflis, 186. On khamah, 188. On
bě-dahmkah, 206. On ashishah, 219.
On Hos. iv. 18, p. 220. On Hos. vii.

5, p. 221. On boqaq, 223. On Hos.
xiv. 7, p. 224. On ahsis (fresh-juice),
225. On tirosh, 237, 246 (criticised).
On Nah. i. 10, p. 238.

On Hab.

ii. 5, p. 239. On Hab. ii. 15, p. 240.
On lishrahkah, 243. On purah, 244
Henry, Matthew-on the special evil of
drunkenness, 14. On the chief but-
ler's dream, 18. On the Nazarite's
Vow, 44. On the profligate and
drunken son, 57. On Samson's mo-
ther's abstinence, 72. On Samson's
strength, 73. On Ahasuerus's drink-
ing with Haman, III.

Herod Antipas-his rash promise, how
probably caused, 270.

Herodotus-on the absence of vines in
Egypt, 17. His reference to oinos
ampelinos, 18. On the use of wine by
the kings and priests of Egypt, 19.
On the love and use of wine by the
Persians, 109, 363. On the fall of
Babylon, 215. On a strange custom
at Egyptian feasts, 344.

Herschel, Sir J. D.-on the different
meanings of the same word, xix.
Hesychius his definition of leenos, xxvi.
his definitions of neepho, neephalioi,
362.

Hezekiah-an example to Christians, 92.
Hindoos-one of their thirty-two chari-
ties, the provision of water for the
thirsty, 114.

Hippocrates-on glukus, xxvi. His use
of meethustheenai, 340 (foot-note).
History-its voice on the influence of
intoxicating drinks, xli.

Hobab-his connection with the Re-
chabites, 192.

Hogshead-suggested derivation of the
word, 186.

Holyoke, Dr-his longevity and cause
of death, 183.
Homer-on drugged wine, 13. The

colloquy of Hector and Hecuba, 73.
His use of methuousan, 341 (foot-note).
Honey-why forbidden to be used in the

sacrifices of fire, 34. Proverbs con-
cerning, 140, 141. See Appendix B,
under debash, 424.

Horace extract from the Delphin
edition of his works, 168. Lines on
training for the Grecian games, 323.
Horne, Dr T. H. extract from his
Introduction to the Study of the
Scriptures,' on the nature of passover
wine, 283.

Horsley, Bishop-on the chief butler's
dream, 16. On Hos. iv. 18, p. 220.
Houses-to be built with battlemented
roofs, 58.
Howson, Dr J. S.-on the value of the
ascetic principle, 317 (foot-note).
Howson and Conybeare-see Conybeare
and Howson.

Hunger-to be stayed before going to
the Lord's Supper, 339.

J

Janzaniah-head of the Rechabites when
visited by Jeremiah, 194.

the consciences and welfare of others,

336-7.
Hyssop, 288.

I

Ibycus-lines on the vine, translated by
Bland, xx.

Idols-burnt, to avert the sin of idolatry,
52. Of Britain, 157.
Index, 434.

Inebriare, to inebriate’—explained, 9,
152, 175, 243.

Instinct, natural-none for intoxicating
drink, 5.

---

Intemperate appetite-caused by the
action of alcohol upon the nervous
system, 261. Testimony of eminent
philosophers concerning, 261-2 (foot-
note). The risk of, to be avoided, 262.
Intoxicating drink not approved in
Scripture, xiii. An evil thing, xxviii.
Produced by a waste of food, 3. The
cause of enormous evils, 4. Not
desired by the healthy natural appetite,
5. Inflaming the animal passions, 13,
320. Not entitled to the name of
'meats,' 370. (See 'Abstinence,' 'Al-
cohol'.)

Interpreter (The)—on the Bible as an
unexhausted mine, xxix.

Inventions, human-not necessarily in
accordance with the Divine will, 148.
Isaac-his blessing of Jacob and Esau,
15.

Isaacs, A.-his letter on the wine used

by Jewish families in the celebration
of the passover, 282-3.
Isaiah-his descriptions and denuncia-
tions of intemperance, 159, 160.
Israelites-forbidden to use ferment at

the passover, 27. Murmuring for
water, 29. Permitted to drink yayin
and shakar, 53. Did not drink wine
or strong drink in the desert, 60.
Their enjoyment under Solomon's rule,
88.

Their idolatry and sensuality in
the wilderness, 249, 250. Their in-
temperance in the later times of the
monarchy, 159, etc. (See 'Drunken-
ness'.)

Italy-vinegar used in the harvest-field,
77.

Isthmian games (celebrated near Corinth)
-St Paul's allusion to, 333.

(See Foxes'.)

Jacob-presenting wine to Isaac, 15.
Pouring out a libation, 16. His
blessing on Judah, 23. What is in-
tended by his 'eye' or 'fountain,' 65,
250. His well at Sychar, 368.
Jacob-ben-Ashir, Rabbi—on the neces-
sary use of wine at the passover, 202.
Jael- her gift of milk and butter to
Sisera, 68.

James the Just-stoning of, 195. Re-
puted to have drunk neither wine nor
strong drink, 314.

Jarchi, Rabbi-on the Nazarite's vow,
44. On the use of vinegar, 77. On
Belshazzar's feast, 214.

Jebb, Bishop-on 'watching unto pray-
ers,' 385.

Jehoshaphat—his moral weakness a
warning, 99.

Jehudah (Yehudah=Judah), Rabbi-his
approval of boiled wine, xxii, 279.
On the absence of a blessing over
things originating in corruption, 218.
The compiler of the Mishna, 277.
Jeremiah-his interview with the Re-
chabites, 190-7.

Jerome, St-on his translation of bar as
'son' and 'corn,' xix. On khamah,
xliv. On abstinence from wine, 38.
On Psa. iv. 7, p. 117. On Psa. xxiii.
5, p. 119. On 'wine of astonishment,'
120. On Psa. Ixix. 12, p. 121.
Psa. lxxiii. 21 and lxxv. 8, pp. 122-3.
On Psa. ciii. 14, 15, p. 125. His
remarkable rendering of Eccles. ii. 3,
p. 147. On soraq, 158.

On

JESUS CHRIST-His resistance of temp-
tation, 261. His miracle at Cana by
the conversion of water into wine, 301-
303. Nature of the miracle, 304. Extent
of the miracle, 306. Primary objects of
the miracle, 307. His association of
works of healing with the gospel, 263.
His command to sacrifice what is most
dear and useful, physically, for the
safety of the soul, 263, 273. The
prayer He has taught us, not to be led
into temptation, 265. His allusion to
new wine and old bottles, 265, 289, 293;
and to the preference of old wine over
new, 294-5. At Jacob's well, 368.
His reference to a cup of cold water,
266. The contrast between His mode
of life and John's no proof of His infe-
rior self-denial, and no argument against

the Temperance reform, 266-268, |
295-6. Satan not divided against
himself, 269. Leaven used as a sym-
bol of Christ's kingdom, 269; and of
the corrupt doctrine of the Pharisees
and Sadducees, 271-2. His declaration
that not that which goeth into the
mouth defileth a man, 270-1.
Self-
denial a condition of discipleship with
Him, 272. His woe to the world
because of offences,' 273. His com-
mand to gather up the fragments,'
309. His injunction to eat and drink
whatever is given, 296. Parable of the
Good Samaritan-who is our neigh-
bour? 296-298. Parable of the sen-
sualist, 298. Warning against sensua-
lity, 299. Parable of the householder,
who planted a vineyard, 273, 290, 299.
Mention of Antediluvian sensuality,
274, 299. The evil and drunken ser-
vant, 274, 298. The reward of shew-
ing love to Christ's afflicted poor, 275.
His comparison of himself to water,
309-310. His institution of the Lord's
Supper, 275-6, 290, 300. What is
meant by 'the fruit of the vine' blessed
by the Lord, 277, 280-1. His de-
scription of Himself, I am the true
vine,' 310. His rejection of wine
mingled with myrrh or gall, 287, 291.
His aceeptance of vinegar on the
cross, 287, 291, 300, 310-11. On a
spiritual imitation of Christ, 337.
not knowing Him after the flesh, 346.
Following Christ wisely as an example,
348.
Jewish legends of the vine planted
by Noah, 9. Of animal blood poured
upon the root of Noah's vine, II. Of
the wine given by Jacob to Isaac, 15.
Of the cluster of grapes carried away
by the spies, 46. Of the transmuta-
tion of the vessels at Ahasuerus's feast,
108. Of the angel of confusion sent
to that feast, IIO. Of Rabba and
Rabbi Zira keeping Purim, 112. Of
the wine used in the wilderness, 151.
Job-feasting of his children, and his
sacrifices on their behalf, 113.
John the Baptist-his course of life con-
trasted with the Saviour's no valid
objection to total abstinence, 266-7.
The angelic command that he should
be trained as a Nazarite, 292.
Jonadab, the son of Rechab-his name,
lineage, and history, 191-193.
Jonah, Rabbi-on khamah, xliv.
Joseph-his interpretation of the chief
butler's dream, 16. His brethren
making merry with him, 21.

On

Josephus-On Abraham's defeat of the
confederate kings, II.

His version of
the chief butler's dream, 18. On the
Hebrew hin, 32. On the apples of
Sodom, 63. On the milk given to
Sisera, 68. His wrong interpretation
of the name Samson,' 72.
His ac-
count of Ahasuerus's feast, 109. On
the command to the priests not to
drink wine in the temple, 209, 364.
His account of the Essenes, 254-256.
His use of neepsis, abstinence,' 255
(foot-note). His account of fruits pre-
served fresh for 100 years, 278. His
use of the word neepho, 364.
Jotham-his parable of the trees, 70.
Jowett, Professor-his testimony to the
early and wide adoption of abstinence
principles, 253.

Judah-his blessing by Jacob, 23. Cup
of retribution supplied to, 207.
Julius, Pope-his permission to use newly
pressed wine in the Lord's Supper, 280.
Justin Martyr-on the adoption of the
name 'Eucharist,' 276.

Juvenal-on the excessive use of sweet
wine by Roman ladies, 138, 369.

K

Kæmpfer-on the thick juice of dried
grapes, 20.

Kalisch, Dr.-on the use of the context
in interpretation, xvii. On Melchize-
dek's offering to Abraham, 12. On
the chief butler's dream, 17. On ab-
stinence from fermented wine by the
kings of Egypt, 19. On Exod. xxii.
29, p. 31.

Keil and Delitzsch-on 'the impious son,'
58.

Khag-extended sense of, xviii, 424.
Khamah, 'heat,' 'poison'-enumeration
of passages, xlii-iii. See Appendix
B, 423.
Khamar-meaning of, xxiv.
See Ap-
pendix B, 414-6.
Khemer-how applied to the juice of the
grape, xvi, xxiv. See Appendix B, 416.
Khometz, 'vinegar,'xxiv. See Appen-
dix B, 421.

Kimchi, Rabbi-on Hab. ii. 15, p. 240.
Kindness-enjoined by the law of Moses,
58, 59. Injuriously exhibited by gifts
of strong drink, 275.
Kings-whether those of Egypt used in-
toxicating liquor, 19. Indulgence in
strong drink by, 88, 214, 270. Not
fit for them to drink wine, 142.
Kitto's Cyclopædia of Biblical Litera-
ture'-referred to, xxvii.

Kohl, J. G.-his notice of wormwood
wine, 203.

Kōmoi (revellings)—their prevalence and
apostolic condemnation, 349, 385.
Koumiss-sour mare's milk, xxiv.
Kuran (Koran)-quoted, 390.

Law, Rev. W., M. A.-on the miracle
at Cana, 306. The Saviour's design
in its performance not physical, but
spiritual, 308.

Law-book of the Ante-Nicene Church-
extract from, against the visiting of
taverns by the clergy, 367.
Lawful-actions cannot be such when
not 'expedient'; St Paul's principle
explained, 330.

Laycock, Professor-on the formation of
drinking habits, 262 (foot-note).
Leaven-reason of its prohibition at the
passover and in various sacrifices, 27,
34. Symbolic notice of it in the New
Testament, 269, 271-2, 328. See
'Ferment,' and Appendix B, under
seor, khamatz, and zumee, 421, 427.
Lebanon, wines of, 224.

Lee, Professor Dr S.- -on the errors of
lexicographers, xiv, xxx. On khaklili,
23, 24.

Lees, Dr-on the diminished mortality
of abstainers, xli.

Legend of the vines that will grow in
the millennium, 27. See also Jewish
Legends.'

Leenos, xxvi. See Appendix B, 429.
Lemuel-his name, etc., 143.
Lesbos-'innocent wine' of, 166, 374.
Lessing on the education of the Jews,
xliv.

Levy, Dr M.-

hinder offices of good-will, 332. To
be regulated by love, 348. Not in-
tended to justify any use of things
irrespective of their qualities and ten-
dencies, 357.

Liddell and Scott's Lexicon-definition
of phalagmata, 242; of neepho, 362.
Liebig, Baron von-on the turbidness of
vegetable juices before fermentation,
XVI. On the arrest of vegetable decay
by heating up to boiling-point, xxiii.
On preventing_the_fermentation of
wine, xxxvii. The mischief of intro-
ducing imagination into scientific re-
searches, xxxix. Vital processes not a
cause of fermentation, xxxix, xl. On
fermentation, 137.
On the waste of
power by wine, 262.
Lightfoot, Dr-on the quantity of wine
used by each person at the passover,
241. On I Cor. xi. 21, p. 341.
Liquor traffic-a means of preying on
society, 118, 316, 321, 375, 384.
Lytton, Lord (Bulwer)-his 'Last of the
Barons' quoted, xxxiii.
Longevity-a reward of temperance,
182-3.

London Encyclopædia '-on Rhenish
must, xxxvii.

Longinus-his explanation of Plato's
'sober deity,' 363. His use of neepho,
364.

Lord's Supper-account of by St Mat-
thew, 275-6; by St Mark, 290; by St
Luke, 300; by St Paul, 343. Con-
nected account of, 283-4. Whether
instituted in fermented or unfermented
wine, 277-283. Reasons for its cele-
bration in non-intoxicating wine at the
present day, 285-6. Ancient custom
of using wine and water in, 276.
Abuses in the Corinthian church's
celebration of, 338–342.

Lot-his entertainment of angels, 12.
His drunkenness, 13. Lessons from
his history, 13.

-

Love. better than wine, 150, 152.
Should prompt to earnest support of
the Temperance cause, 321-326, 348.
Love-feasts-their origin and excesses in
the primitive church, 338-340.
Lowth, Bishop-on the use of fresh
grape-juice by the Egyptians, 18. On
soraq, 22.

Cana, 302.

55.

Lucian-his reference to an excessive use
of gleukos, 378.

Lueneman, Dr-on mustum and wein,

xxxvii.