fore, obtained help from God, I continue, till this day, testifying both to small and great, saying nothing but what the prophets and Moses have 23 declared would be; that the Messiah would be a sufferer,-would be first of a resurrection from the dead,-would give light to the people, and to the Gentiles.

24

And as he was thus making his defence, Festus said, with a loud voice, 25 Paul, you are distracted: much learning drives you to madness. But be replied, I am not mad, most noble Festus, but utter the words of truth and 26 soberness. For the king knows of these things; to whom also I speak

with freedom: for I am persuaded none of these things are hid from 27 him, for this was not done in a corner. King Agrippa! do you believe 28 the prophets? I know that you believe. Then Agrippa said to Paul, 29 You almost persuade me to be a christian. And Paul said, I would to

God, that not only you, but also all that hear me this day, were both al30 most and altogether such as I am, except these chains. And as he said

this, the king arose, and the governor, and Bernice, and those who sat 31 with them. And when they had retired, they spoke one with another, 32 saying, This man has done nothing worthy of death, or of bonds. And Agrippa said to Festus, This man might have been set at liberty, if he had not appealed to Cesar.

SECTION XVI.

Paul's Voyage to Italy. His Shipwreck on Malta, and his arrival, as a Prisoner, in Rome.

XXVII. AND as it was determined, that we should set sail into Italy, they delivered Paul, and some other prisoners, to a centurion of the Au 2 gustan Band, whose name was Julius. And going on board a ship of Adramyttis, we weighed anchor, intending to sail by the coasts of Asia; 3 Aristarchus, a Macedonian of Thessalonica, being with us. And the next day we reached Sidon: and Julius, treating Paul with great hu manity, permitted him to go to his friends, and to enjoy the benefit of 4 their care. And weighing anchor thence, we sailed under Cyprus, 5 because the winds were contrary. And sailing through the sea over 6 against Cilicia and Pamphylia, we came to Myra, a city of Lycia. And there the centurion, finding a ship of Alexandria, bound for Italy, put 7 us on board of it. And when we had sailed, slowly, for several days, and were hardly got over against Cnidus, the wind not permitting 8 us, we sailed under Crete, over against Salmone: and passing it with dif ficulty, we came to a certain place called the Fair Havens, in the neigh9 borhood of which was the city of Lasea. And, as much time was spent, and sailing was now hazardous, because the fast was already over, Paul 10 exhorted them, saying to them, Sirs, I perceive, that this voyage will be attended with injury and great damage, not only to the lading, and the 11 ship, but also to our lives. But the centurion paid greater regard to the pilot, and the master of the vessel, than to those things which were spo12 ken by Paul. And as the haven was not commodious to winter in, the greater part advised to set sail from thence, if they might possibly reach Phenice, to winter there; which is a haven of Crete, looking to the 13 southwest and northwest. And as the south wind blew gently, supposing they were secure of their purpose, they weighed anchor, and sailed on 14 close to Crete. But not long after, there arose against her a tempestuous 15 wind, which is called Euroclydon. And as the ship was violently bur

ried away, and was not able to bear up against the wind, we gave her up, 16 and were driven. And running under a certain island, called Clauda, 17 we were hardly able to get masters of the boat: which when they had hoisted up, they used helps, undergirding the ship; an I fearing lest they 18 should fall upon the quicksands, they struck sail, and so were driven. And as we were exceedingly tossed by the storm, the next day they lightened 19 the ship: and the third day we cast out, with our own hands, the tack.

20 ling of the ship. Now, as neither sun nor stars appeared for several days, and no small tempest pressed upon us, all remainder of hope, that 21 we might be delivered, was taken away. And when there was great want of food, then Paul, standing in the midst of them, said, Sirs, you ought to have hearkened to me, and not to have loosed from Crete, and incur 22 red this injury and loss. Nevertheless, even now I exhort you to be of good courage: for there shall be no loss of any life among you; but only 23 of the ship. For there appeared to me this night, an angel of the God 24 whose I ain, and whom I worship, saying, Fear not, Paul; you must be presented before Cesar; and, behold, God has given you all them that 25 sail with you. Wherefore, take courage, men; for I trust in God, that it 26 shall be so, even as it was told me. But we must be cast upon a certain island.

27

And when the fourteenth night was come, as we were tossed up and down in the Adriatic sea, the mariners suspected, about midnight, that 28 they drew near to some land: and sounding, they found it twenty fathoms; and having gone a little way from thence, and sounding again, they 29 found it fifteen fathoms. And fearing lest they should fall upon some rocky shore, they cast four anchors out of the stern, and wished that the 30 day would break. But when the mariners endeavored to flee out of the ship, and had let down the boat into the sea, under pretence that they 31 were about to carry out anchors from the ship-head; Paul said to the cen

turion and the soldiers, Unless these continue in the ship, you cannot be 32 saved. Then the soldiers cut off the cords of the boat, and let it fall 33 off. And while the day was coming on, Paul exhorted them all to take

some food; saying, To-day, whilst waiting for this fourteenth day, you 34 continue fasting, having taken nothing. Lexhort you, therefore, to take a refreshment; for this is conducive to your safety: for not a hair shall 35 fall from the head of any of you. And when he had spoke thus, and

had taken bread, he gave thanks to God, before them all; and having 36 broken it, he began to eat. And being all encouraged, they also took 37 some food. And we were in the ship, in all, two hundred and seventy38 six souls. And being satisfied with food, they lightened the ship; and cast 39 the corn into the sea. And when it was day, they did not know the land; but they perceived a certain creek, with a shore, into which they 40 determined, if they were able, to force the ship. And having cut off the anchors, leaving them in the sea, they, at the same time, loosing the rudder bands, and hoisting up the mainsail to the wind, pressed towards the 41 shore. But falling on a place where two seas met, they ran the ship aground, and the fore part stuck fast, and remained immoveable, while 42 the hinder part was broken by the force of the waves. And the counsel

of the soldiers was, that they should kill the prisoners, lest any one should 43 swim away, and escape. But the centurion being desirous to save Paul, hindered them from their purpose, and commanded those that could swim, 44 to throw themselves out first into the sea, and get away to land: and the remainder, some upon planks, and others upon some of the things of the ship. And so it happened that they all got safe to land.

XXVIII. And being got safe to land, they then knew that the island 2 was called Melita. And the barbarians treated us with uncommon humanity; for having kindled a fire, they brought us all to it, because of 3 the present rain, and because of the cold. Now, as Paul was gathering up a bundle of sticks, and laying them on the fire, a viper coming out 4 of the heat, fastened upon his hand. And as soon as the barbarians saw the fierce animal hanging on his hand, they said, one to another, This man is certainly a murderer, whom justice has not permitted to live, 5 though he be saved from the sea. But he, shaking off the fierce animal 6 into the fire, suffered no evil. However, they expected that he should have swollen, or suddenly have fallen down dead and having waited a considerable time, and seeing no mischief befall him, changing their 7 minds, they said he was a god. And in the neighborhood of Hat place,

there was the estate of the Chief of the island, whose name was Publius; who, having received us into his house, entertained us in a courteous & manner for three days. And sc it was, that the father of Publius, being seized with a fever and bloody flux, was confined to his bed: to whom Paul going in, and having prayed, laid his hands on him, and healed him. 9 Now, therefore, when this miracle was wrought, the rest also, who had 10 disorders, in the island, came, and were healed. Who also honored us

with great honors; and when we departed, put on board such things as 11 were necessary. And after three months, we departed in a ship of Alex. andria, that had wintered in the island, whose sign was Castor and PolAnd being arrived at Syracuse, we continued there three days. 13 From thence, we coasted round, and came over against Rhegium. And after one day the south wind arising, we came, in two days, to Puteoli: 14 where we found brethren, and were entreated to stay with them seven 15 days and so we went for Rome. And from thence, the brethren, having heard of our affairs, came out to meet us; as far as Apii Forum, and the Three Taverns whom, when Panl saw, he thanked God, and took

165

courage.

And when we came to Rome, the centurion delivered the prisoners to the captain of the band: but Paul was permitted to dwell apart, in a 17 house of his own, with a soldier that guarded him. And it came to pass, that, after three days, Paul called together those that were the chief of the Jews. And when they were come together, he said to them, Breth ren, though I have done nothing contrary to the people, nor to our pater. nal customs, yet was I delivered a prisoner, from Jerusalem, into the 18 hands of the Romans; who having examined me, were willing to have 19 set me at liberty, as there was no cause of death in me. But, when the

Jews opposed, I was obliged to appeal to Cesar; not as having any thing 20 of which to accuse my own nation. For this reason, therefore, I entreat ed, that I might see and speak with you: for on account of the hope of 21 Israel, I am bound with this chain. And they said to him, We hav

neither received letters from Judea concerning you; nor have any of the brethren, that have come hither, related, or said, any evil concerning 22 you. But we desire to hear from you, what you think; for as concerning 23 this sect, we know that it is every where spoken against. And having appointed him a day, many came to him at his lodging; to whom he ex pounded, testifying the kingdom of God, and persuading them of the things that relate to Jesus; both from the law of Moses, and the proph 24 ets, from morning till evening. And some were persuaded by the things 25 which were spoken; and some believed not. And disagreeing with each

other, they broke up the assembly; Paul saying this one word, Surely, well did the Holy Spirit speak, by Isaiah the prophet, to our fathers, 26 when he said, "Go to this people and say, Hearing you will hear, and 2" will not understand; and seeing you will see, and will not perceive: for the heart of this people is become gross, and with their ears they hear heavily; and they have drawn their eyes together, lest they should see with their eyes, and hear with their ears, and understand with their 28 heart, and should be converted, and I should heal them." Therefore be it known to you, that the salvation of God is sent to the Gentiles, and they 29 will hear it. And when he had said these things, the Jews departed, having great debates among themselves.

30 But Paul continued two whole years in his own hired house, and re31 ceived all who came to him; announcing the kingdom of God, and teaching those things which relate to the Lord Jesus Christ, with all free dom of speech, and without any restraint.

The Epistle of PAUL, the Apostle, to the

ROMANS.

[Written from Corinth, and sent to Rome, A. D. 57.]

I-PAUL, a servant of Jesus Christ, a called Apostle, set apart for 2 the Gospel of God, (which he formerly announced by his prophets, in 3 the Sacred Writings,) concerning his Son, Jesus Christ our Lord; descend. 4 ed from David, as to his flesh and constituted the Son of God, with power, as to his holy spiritual nature, after his resurrection from the 5 dead: by whom we have received favor, even the apostolic office, for 6 the obedience of faith among all nations, for his name's sake, among 7 whom are you, also, called of Jesus Christ: To all who are in Rome, beloved of God, called saints; favor be to you, and peace from God our Father, and the Lord Jesus Christ.

8

First of all, I thank my God, through the Lord Jesus Christ, for you 9 all, that your faith is published in all the world. For God is my witness, whom I serve sincerely in the gospel of his Son, that coutinually I make 10 mention of you; always in my prayers requesting that, by some means, now at length, I may have a prosperous journey, (God willing.) to come 11 to you. For I greatly desire to see you, that I may impart to you some 12 spiritual gift, that you may be established; and that I may be comforted together with you, through the mutual faith both of you and me.

13

Now, brethren, I would not have you ignorant, that I often purposed to come to you, though I have as yet been hindered; that I might have some 14 fruit among you also, even as among the other Gentiles. I am a debtor,

both to the Greeks and to the barbarians; both to the wise and to the un15 wise. Therefore, I am willing, according to my ability, to declare the 16 glad tidings, even to you who are in Rome. For I am not ashamed of the

gospel; because it is the power of God for salvation, to every one who 17 believes; to the Jew first, and also to the Greek. For in it the justification of God by faith is revealed, in order to faith; as it is written, "Now the just by faith, shall live."

18

Besides, the wrath of God is revealed from heaven, against all ungod liness and unrighteousness of men, who suppress the truth by unright 19 cousuess. Because that which may be known of God is manifes: among 20 them, for God has manifested it to them: (for his invisible attributes, even

his eternal power and divinity, since the creation of the world, are very 21 evident; being known by his works :) so that they are inexcusable. BeCause, though they knew God, they did not glorify him as God, neither gave him thanks; but became foolish by their own reasonings, and their 22 inconsiderate heart was darkened. Professing to be wise men, they be 23 came fools: for they changed the glory of the immortal God into the

likeness of an image of mortal man, of fowls, of four-footed beasts, and 24 of reptiles. Therefore also God, through the lusts of their own hearts, delivered them over to uncleanness, to dishonor their own bodies among 26 themselves. Who changed the truth concerning God into a lie, and worshipped and served the creature, rather than the Creator, who is for ever blessed. Amen.

26 For this, God delivered them over to shameful passions; for even their 27 females changed the natural use into what is contrary to nature. In like manner also, the males, leaving the natural use of the female, burned in their lust towards one another, males with males, working out that which is shameful, and receiving in themselves that recompense of their 28 error which was due. And as they did not like to acknowledge God, God delivered them over to an undiscerning mind, to work those things, 29 which are not suitable; being filled with all injustice, fornication, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit,

30 bad habits, whisperers, revilers, haters of God, insolent, proud, boasters, 31 inventors of evil pleasures, disobedient to parents, impudent, covenant 32 breakers, without natural affection, implacable, unmerciful. Some, who clearly understand the law of God, (that they who practise such things are worthy of death,) not only do these things, but even commend those who practise them.

II. Wherefore, you are inexcusable, O man! whosoever you are who condemn: for in condemning another, you pass sentence upon yourself; 2 because you, who condemn, practise the same things. Besides, we know that the sentence of God is according to truth, upon them who commit 3 such things. And do you think this, O man, who condemn those who practise such things, and yet do the same, that you shall escape the sen4 tence of God? Or do you despise the riches of his goodness, and forbearance, and long-suffering; not acknowledging that the goodness of God 5 invites you to a reformation? But, according to your obdurate and im penitent heart, you treasure up to yourself wrath, against a day of wrath 6 and revelation of the righteous judgment of God; who will render to 7 every one according to his works: eternal life, indeed, to them who, by 8 perseverance in well-doing, seek glory, honor, and immortality: but anger and wrath, to them who are contentious, and obey not the truth, 9 but obey unrighteousness. Affliction and great distress shall come upon every soul of man who works evil; first of the Jew, and also of the 10 Greek. But glory, honor, and peace, to every one who works good; first 11 to the Jew, and also to the Greek. For there is no respect of persons with 12 Go!. As many, therefore, as have sinned without law, shall also perish

without law; and as many as have sinned under law, shall be condemn 13 ed by law for not those who hear the law, are just before God; but 14 those who obey the law, shall be justified, in the day when God will judge the hidden things of men by Jesus Christ, according to my gospel. When, therefore, the Gentiles, who have not a law, do by nature the things of the law, these persons, though they have not a law, are a law 15 to themselves: who show plainly the work of the law, written on their hearts; their conscience bearing witness, and also their reasonings be tween one another, when they accuse or excuse each other.

17 if now, you are called a Jew, and rest in the law, and boast in God, 18 and know his will, and approve the things that are excellent, being in19 structed by the law; and boast that you yourself are a guide of the blind, 20 a light of them who are in darkness, an instructer of the foolish, a

teacher of babes, having the representation of knowledge and of truth 21 in the law: you, then who teach another; do you not teach yourself? 22 You who proclaim, Do not steal; do you steal? You who command, Do

not commit adultery; do you commit adultery? You who abhor idols; 23 do you rob temples? You who boast in the law; by the breaking of the 24 law, do you dishonor God? For, as it is written, "The name of God is 25 evil spoken of among the Gentiles, through you." Now circumcision

indeed profits, if you practise law; but if you be a transgressor of law, 26 your circumcision has become uncircumcision. And if the uncircumcision keep the precepts of the law, will not his uncircumcision be coun27 ted for circumcision? And will not the uncircumcision which by nature fulfils the law, condemr you, a transgressor of law, though in possession 28 of the scriptures and circumcision? For he is not a Jew, who is one outwardly, neither is circumcision, that which is outward in the flesh: 29 but he is a Jew, who is one inwardly; and circumcision is of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.

I-What is the pre-eminence of the Jew, then? or what profit is there of circumcision?

Much, in every respect: chiefly, indeed, because they were intrusted with the Oracles of God.