of his taste that no artist could please him; and as in sculpture, every pincer, file, and chisel which he used, was the work of his own hands, so in painting, he prepared his own colors, and did not commit the mixing and other necessary manipulations to mechanics and boys."

To a

Lanzi says that Michael Angelo must be acknowledged supreme in that peculiar branch of the profession (the nude), at which he aimed in all his works, especially in his Last Judgment. "The subject appeared rather created han selected by him. genius so comprehens ve, and so skilled in drawing the human figure, no subject could be better adapt ed than the Resurrection; and to an artist who de lighted in the awful, no story more suitable than the day of supernal terrors. He saw Raffaelle preëmi nent in every other department of the art; he foresaw that in this alone could he expect to be triumphant; and perhaps he indulged the hope that posterity would adjudge the palm to him who excelled all others in the most arduous walk of art."

"The Last Judgment," says Lanzi, "was filled with such a profusion of nudity that it was in great danger of being destroyed, from a regard to the decency of the sanctuary. Paul IV. proposed to whitewash it, and was hardly appeased with the correction of its most glaring indelicacies, by some drapery introduced here and there by Daniello da Volterra, on whom the facetious Romans, from this circumstance, conferred the nickname of the

Breeches-maker." Other corrections were proposed by different critics, and some alterations made. Angelo was censured for mixing sacred with profane history; for introducing the angels of revelation with the Stygian ferryman; Christ sitting in judgment, and Minos assigning his proper station to each of the damned. To this profanity, he added satire; in Minos, he portrayed the features of the Master of Ceremonies, who in the hearing of the pope, had pronounced this picture more suitable for a Bagnio than a church; and an officious Cardinal, he placed among the damned, with a fiend dragging him by the testes down to hell.

MICHAEL ANGELO'S COLORING.

The coloring of Michael Angelo has been generally criticised as being too cold and inharmonious, `but the best critics now consider that it was admirably adapted to his design. His chief characteristics were grandeur and sublimity, and whatever partook of the sublime and the terrible, he portrayed with a fidelity that intimidates the beholder. It is an error to suppose that he could not color delicately and brilliantly when he chose. During his residence at Florence, he painted an exquisite Leda for Alphonso, Duke of Ferrara. Michael Angelo was so much offended at the manner of one of the courtiers of that prince, who was sent to bring it to Ferrara, that he refused to let him have it, but made it a present to his favorite pupil, Antonio Mini, who car

ried it to France. Vasari describes it as a grand picture, painted in distemper, that seemed as if it breathed on the canvass"; and Mariette, in his notes on Condivi, affirms that he saw the picture, and that "Michael Angelo appeared to have forgot his usual style, and approached the tone of Titian." D'Argenville informs us that the picture was destroyed by fire in the reign of Louis XIII. Lanzi says, "In chiaro-scuro, Michael Angelo had not the skill and delicacy of Correggio; but his paintings in the Vatican have a force and relief much commended by Renfesthein, an eminent connoisseur, who, on passing from the Sistine chapel to the Farnesian gallery, remarked how greatly in this respect the Caracci themselves were eclipsed by Buonarotti."

MICHAEL ANGELO'S GRACE.

"It is a vulgar error," says Lanzi, "to suppose that Michael Angelo had no idea of grace and beauty; the Eve in the Sistine chapel turns to thank her Maker, on her creation, with an attitude so fine and lovely, that it would do honor to the school of Raffaelle. Annibale Caracci admired this, and many other naked figures in this grand ceiling, so highly that he proposed them to himself as models in the art, and according to Bellori, preferred them to the Last Judgment, which appeared to him to be too anatomical."

MICHAEL ANGELO'S OIL PAINTINGS.

It has long been a disputed point whether Michael Angelo ever painted in oil; but it has been ascertained by Lanzi that the Holy Family in the Florentíne gallery, which is the only picture by him supposed to be painted in oil, is in reality in distemper. Many of his designs, however, were executed in oil by his cotemporaries, especially Sebastiano del Piombo, Jacopo da Pontormo, and Marcello Venusti. Fresco painting was better adapted to the elevated character of his composition, which required a simple and solid system of coloring, rather subdued than enlivened, and producing a grand and impressive effect, which could not have been expressed by the glittering splendor of oil painting. There are many oil paintings erroneously attributed to him in the galleries at Rome, Florence, Milan, the Imperial gallery at Vienna, and elsewhere. (See Spooner's Dict. of Painters, Engravers, Sculptors, and Architects; table of Imitators.)

MICHAEL ANGELO, HIS PROPHETS, AND JULIUS II.

When Michael Angelo had finished the works in the Sistine chapel which Julius II. had commanded him to paint, the Pope, not appreciating their native dignity and simplicity, told him that "the chapel appeared cold and mean, and there wanted some brilliancy of coloring, and some gilding to be added to it." "Holy father," replied the artist, "formerly men did not dress as they do now, in gold and sil

ver; those personages whom I have represented in my pictures in the chapel, were not persons of wealth, but saints, who were divinely inspired, and despised pomp and riches."

BON-MOTS OF MICHAEL ANGELO.

Michael Angelo was a true poet. He was endowed with a ready wit and consummate eloquence. His bon-mots, recorded by Dati, rival those of the Grecian painters, and he was esteemed one of the most witty and lively men of his time.

When he had finished his statue of Julius II. for the Bolognese, the Pope thought it too severe, and said to him, "Angelo, my statue appears rather to curse than to bless the good people of Bologna." "Holy father," replied the artist, " as they have not always been the most obedient of your subjects, it will teach them to be afraid of you, and to behave better in future."

Under the pontificate of Julius III., the faction of San Gallo went so far, as to prevail upon the Pope to appoint a committee to examine the fabric. Angelo paid no attention to the cavils of his enemies. Finally the Pope summoned him before him, and told him that a particular part of the church was too dark. "Who told you that, holy father?" said Angelo. "I did," interrupted the Cardinal Marcello. "Your eminence should consider, then," said the artist, casting at the prelate a look of cool contempt. "that besides the window