eyes on Argos, Athens, Corinth, and Sicyon, those ancient abodes of good taste and transcendent genius; each of them were commercial states and cities. The remains of their beautifully-sculptured marbles, which once were in profusion, and of which we now strive to possess even the fragments, at almost any cost, show evidently that their commercial pursuits and relations with other countries had not narrowed, if it had not rather developed, the powers, and giv en that elastic vigor to the human mind that can, under due encouragement, overcome the greatest difficulties, and produce the grandest or the most enchanting works of utility or imagination. The marble quarries of Paros and Pentelicus were by such encouragements transformed into the noblest temples and most exquisitely beautiful statues of deities, heroes, and men, that it is possible to conceive. Such was the case throughout all the cities on the coast of the Egean sea and of the Cyclades. Their arts increased their commerce; this was the source of their wealth; and fully aware of these advantages, their wealth reacted again on their arts, and thus there was kept alive that healthful movement of the whole popular mind, directed to the useful and elegant purposes of life.

"Let us come down to much later times, and to states far less remote, and ask what it was that gave such wealth and consequence to Venice, Genoa, Holland, and Flanders, to Pisa, Florence, and Lucca, not one of which states possessed much extent

of territory, nor any large amount of population ? The answer is, 'their commercial enterprise and industry did it for them.' True; but it is equally remarkable, that in all these states and cities the fine arts gave their powerful aid to those pursuits, as the splendid manufactures of these people testify. And where have the arts been fostered with more parental solicitude, or in what region have they shed more glory upon mankind, than they have done in these comparatively small territories? But it was the same principle that produced such splendid works in Greece the cause and effect were precisely the same, the mode only was changed. But the principles are universal and eternal, and they may be brought to operate in other countries, to the fullest extent, and with as much grandeur, grace, and beauty, as they ever did attain, even in their most prosperous periods, under the guidance of Pericles, when they reached the highest splendor of Chryselephantine art, under the master minds of Phidias and Praxiteles, Callicrates and Ictinus, and at a later period displayed the equally resplendent genius of Apelles, Zeuxis, and Parrhasius, in the time of Alexander-those splendid epochs of painting, sculpture, and architecture, which shed an imperishable lustre upon the most enlightened states of the Hellenodic confederacy, and on the throne of the greatest conqueror of ancient times. We must not omit mentioning their palmy state in the Augustan age of Rome, and their still more glorious elevation there during the memorable cinque cento.

"But to reach these proud eminences of intellectual grandeur and extensive usefulness, the arts must be solicited, ample protection must be afforded to them; similar inducements to those which produced these great results must not only be offered, but substantially and permanently provided for their use. This garden of the human intellect must be regularly and assiduously cultivated with great care, and kept clear of the noxious weeds that would deform its beauties. Under genial treatment, all its charms develop themselves, and an endless variety of interesting and charming creations are called into existence, illustrating the high principles of religion, the noblest traits of moral and heroic conduct, and the sweetest dreams of the poetic muse: but the turmoils of war and high political contention are to them most injurious, blasting their fairest bloom, as the poisonous simoon of the desert withers the gardens of Palestine; and to these two causes, and these only, aided by anti-English prejudice, can we attribute the very slow advances which the arts had made among the natives of Britain until the auspicious period of which we are now treating"-time of George III.-Taylor's History of the Fine Arts in Great Britain, vol. ii, p. 150.

ANTIQUITY OF THE FINE ARTS.

Homer, who flourished about B. C. 900, gives a striking proof of the antiquity of the fine arts, in his description of that admirable piece of chased and

inlaid work-the shield of Achilles. Its rich design could not have been imagined, unless the arts necessary to produce it had arrived to a high degree of perfection in his country at the time he wrote, though we may doubt whether, at the period of the Trojan war, three hundred years before Homer, there existed artificers capable of executing it.

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Within a century after the taking of Troy, Greeks had founded many new colonies in Asia Minor, and the Heraclidæ finally regained their ancient seats in the Peloponnesus. It is worthy of remark that about that period, David built his house of cedars, and Solomon adorned Jerusalem with her magnificent first temple, and that Hiram, king of Tyre, sent to Solomon "a cunning man, endued with understanding," to assist him in the building of the temple, but more especially to superintend the execution of the ornaments. (1st Kings, vii, 13, and 2d Chron., ii, 14.)

THE PECILE AT ATHENS.

The stoa or celebrated Portico at Athens, called the Poecile on account of its paintings, was the pride of the Athenians. Polygnotus, Mycon, and Pantænus adorned it with pictures of gods, heroes, benefactors, and the most memorable acts of the Athenians, as the incidents of the siege and sacking of Troy, the battle of Theseus against the Amazons, the battle between the Athenians and Lacedæmonians at Enoe in Argolis, the battle of Marathon, and

other memorable actions. The most celebrated of these were a series of the Siege of Troy, and the Battle of Marathon by Polygnotus, more especially the latter, which eclipsed all the others, and gained the painter so much reputation that the Athenians offered him any sum he should ask, and when he refused all compensation, the Amphictyonic council decreed that wherever he might travel in Greece, he should be received with public honors, and provided for at the public expense.

According to Pausanias, Polygnotus represented the hero Marathon, after whom the plain was named, in the act of receiving Minerva, the patroness of Athens, accompanied by Hercules, about to be joined by Theseus, whose shade is seen rising out of the earth-thus claiming Attica as his native soil. In the foreground, the Greeks and Persians are combating with equal valor, but in extending the view to the middle of the composition, the barbarians were seen routed and flying to the Phonician ships, which were visible in the distance, and to the marshes, while the Greeks were in hot pursuit, slaying their foes in their flight. The principal commanders of both parties were distinguished, particularly Mardonius, the Persian general, the insertion of whose portrait gratified the Athenians little less than that of their own commander, Miltiades, along with whom were Callimachus, Echetlus, and the poet Eschylus, who was in the battle that day. It is evident that the painter did not strictly follow his