The Moral and Intellectual School Book: Containing Instructions for Reading and Speaking, Lessons on Religion, Morality, Science, and Philosophy, Rhetoric and Oratory : with Copious Extracts from the Modern Poets, and Remarks on Their Genius and WritingsDarton and Clark, 1838 - 348 pagini |
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Pagina iii
... truths and principles of Christianity and Christian morality , while those of a scientific character , refer to the most important philosophical data , or bring before the mind the striking phenomena of nature , and the operation of the ...
... truths and principles of Christianity and Christian morality , while those of a scientific character , refer to the most important philosophical data , or bring before the mind the striking phenomena of nature , and the operation of the ...
Pagina vi
... Truth .. Moral Grandeur .. Insignificance of this World ... PART III . PHILOSOPHICAL AND SCIENTIFIC LESSONS . The Triumph of Chemical and Mechanical Philosophy .... 73 Difference between Chemical and Mechanical Changes ... 75 All the ...
... Truth .. Moral Grandeur .. Insignificance of this World ... PART III . PHILOSOPHICAL AND SCIENTIFIC LESSONS . The Triumph of Chemical and Mechanical Philosophy .... 73 Difference between Chemical and Mechanical Changes ... 75 All the ...
Pagina 13
... truth , and the foundation of whose knowledge was philosophy ; not those visionary and arrogant presumptions which too often usurp its name ; but philosophy , resting on the basis of the mathematics , which , like figures , cannot lie ...
... truth , and the foundation of whose knowledge was philosophy ; not those visionary and arrogant presumptions which too often usurp its name ; but philosophy , resting on the basis of the mathematics , which , like figures , cannot lie ...
Pagina 17
... truth and the plainness of piety , and gives us virtue in words and vices in deeds . Sentiment may be called the Athenian who knew what was right , and prin- ciple the Lacedæmonian who practised it.-W. M. MORALIZING . MAN . Oh God ...
... truth and the plainness of piety , and gives us virtue in words and vices in deeds . Sentiment may be called the Athenian who knew what was right , and prin- ciple the Lacedæmonian who practised it.-W. M. MORALIZING . MAN . Oh God ...
Pagina 18
... truth , and his own know- ledge of what is possible in nature . - Sir W. Temple . BOLDNESS . I am a Roman citizen - my name Mutius . My purpose was to kill an enemy . Nor am I less prepared to undergo the punishment than I was to ...
... truth , and his own know- ledge of what is possible in nature . - Sir W. Temple . BOLDNESS . I am a Roman citizen - my name Mutius . My purpose was to kill an enemy . Nor am I less prepared to undergo the punishment than I was to ...
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Art thou atmosphere beauty beneath bird blood body bosom Bradshaw breath bright Brutus Cæsar called Christ Christian clouds dark dead death deep delight divine Duke of Argyle earth eternal feeling flowers fluids genius give gloom glory glottis grave happy hath hear heart heaven holy honour hope hour human immortality inflection Jeanie king LESSON light living Lochiel look Lord Lord Byron MECHANICAL PHILOSOPHY mind moral mountains nature Nether Stowey never night o'er objects ocean particles passion PERCY BYSSHE SHELLEY poet poetry pure Ralph Rogers rays religion retina rise Samian wine sentiments Shakspeare silent sleep smile song sorrow soul sound speak specific gravity spirit stars sublime sweet tears thee things thou thought truth Twas uncon virtue voice waves weary weep weight wild winds wings wood young
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Pagina 319 - Nor any drop to drink. The very deep did rot : O Christ ! That ever this should be ! Yea, slimy things did crawl with legs Upon the slimy sea.
Pagina 265 - Therefore am I still A lover of the meadows and the woods, And mountains; and of all that we behold From this green earth; of all the mighty world Of eye and ear,— both what they half create, And what perceive; well pleased to recognize In nature and the language of the sense, The anchor of my purest thoughts, the nurse, The guide, the guardian of my heart, and soul Of all my moral being.
Pagina 260 - What objects are the fountains Of thy happy strain? What fields, or waves, or mountains? What shapes of sky or plain? What love of thine own kind? What ignorance of pain? With thy clear keen joyance Languor cannot be: Shadow of annoyance Never came near thee: Thou lovest - but ne'er knew love's sad satiety.
Pagina 192 - Ay, more. Fret till your proud heart break ; Go show your slaves how choleric you are, And make your bondmen tremble.
Pagina 188 - Friends, Romans, countrymen, lend me your ears; •> I come to bury Caesar, not to praise him. The evil, that men do, lives after them; The good is oft interred with their bones; \ So let it be with Caesar.
Pagina 296 - And often when I go to plough The ploughshare turns them out. For many thousand men/ said he, 'Were slain in that great victory.' 'Now tell us what 'twas all about...
Pagina 257 - I bring fresh showers for the thirsting flowers, From the seas and the streams; I bear light shade for the leaves when laid In their noonday dreams. From my wings are shaken the dews that waken The sweet buds every one, When rocked to rest on their mother's breast, As she dances about the sun. I wield the flail of the lashing hail, And whiten the green plains under, And then again I dissolve it in rain, And laugh as I pass in thunder.
Pagina 185 - If a Jew wrong a Christian, what is his humility ? Revenge. If a Christian wrong a Jew, what should his sufferance be by Christian example ? Why, revenge. The villany you teach me, I will execute ; and it shall go hard but I will better the instruction.
Pagina 270 - The thought of our past years in me doth breed Perpetual benediction: not indeed For that which is most worthy to be blest — Delight and liberty, the simple creed Of Childhood, whether busy or at rest, With new-fledged hope still fluttering in his breast: Not for these I raise The song of thanks and praise; But for those obstinate questionings Of sense and outward...
Pagina 189 - But yesterday, the word of Caesar might Have stood against the world ; now lies he there, And none so poor to do him reverence.