Vulnerability and Human RightsPenn State Press, 29 oct. 2015 - 160 pagini The mass violence of the twentieth century’s two world wars—followed more recently by decentralized and privatized warfare, manifested in terrorism, ethnic cleansing, and other localized forms of killing—has led to a heightened awareness of human beings’ vulnerability and the precarious nature of the institutions they create to protect themselves from violence and exploitation. This vulnerability, something humans share amid the diversity of cultural beliefs and values that mark their differences, provides solid ground on which to construct a framework of human rights. Bryan Turner undertakes this task here, developing a sociology of rights from a sociology of the human body. His blending of empirical research with normative analysis constitutes an important step forward for the discipline of sociology. Like anthropology, sociology has traditionally eschewed the study of justice as beyond the limits of a discipline that pays homage to cultural relativism and the “value neutrality” of positivistic science. Turner’s expanded approach accordingly involves a truly interdisciplinary dialogue with the literature of economics, law, medicine, philosophy, political science, and religion. |
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... recognized in law since classical times. In the sociology of law, Max Weber was an important figure in establishing a positive notion of law as state command in sociology, and he was clearly hostile to any idea of universal law (Hunt ...
... claims that essentially constitute a statement concerning human nature. Despite his liberal minimalism, Ignatieff comes close to offering an ontological argument in support of universalism. He recognizes the existence of certain.
Bryan S. Turner. in support of universalism. He recognizes the existence of certain “facts” about human beings: they feel pain, they have the capacity to recognize pain in others, and they are free to do good and avoid evil. They can and ...
... hence rules out responsibility. Recognizing this connection between the scientific explanation of action by social causes and the need to defend human freedom and responsibility also informed Hannah Arendt's critique of sociology and the.
... recognized that the German political elite was constrained by a variety of historical factors—the absence of an advanced middle class, the legacy of the aristocratic landowners (the Junkers), and the weak development of civil society ...
Cuprins
Cultural Rights and Critical Recognition Theory | |
Reproductive and Sexual Rights | |
Rights of Impairment and Disability | |
Rights of the Body | |
Old and New Xenophobia | |
References | |
Index | |