pars 1. Libre I-IX anglice redditiTypographeo Academico, 1903 |
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Pagina 505
... universe , and the condemnation of their own gods , which our argument as it proceeds a little farther will prove . But thus much at present it indicates to the readers , p.473 that the ancient Greeks were destitute not only of true ...
... universe , and the condemnation of their own gods , which our argument as it proceeds a little farther will prove . But thus much at present it indicates to the readers , p.473 that the ancient Greeks were destitute not only of true ...
Pagina 547
... universe , and another concerned with human affairs , and a third with dialectic . ' But he maintained that we could not take , a clear view of human affairs , unless the divine were previously discerned : 610 b a Aristocles , De ...
... universe , and another concerned with human affairs , and a third with dialectic . ' But he maintained that we could not take , a clear view of human affairs , unless the divine were previously discerned : 610 b a Aristocles , De ...
Pagina 548
... universe ; and man , he said , was a part of the world ; and good was of two kinds , our own good and that of the whole , and the good of the whole was the more important , because the other was for its sake . ' Now Aristoxenus the ...
... universe ; and man , he said , was a part of the world ; and good was of two kinds , our own good and that of the whole , and the good of the whole was the more important , because the other was for its sake . ' Now Aristoxenus the ...
Pagina 549
... universe , and describing the creation of the world and of man . Thus from universal principles he next advanced in his argument to particulars , and by the memory of the men of old urged his disciples on to emulation of their virtue ...
... universe , and describing the creation of the world and of man . Thus from universal principles he next advanced in his argument to particulars , and by the memory of the men of old urged his disciples on to emulation of their virtue ...
Pagina 551
... universe . And of the authors ' accuracy in reasoning you may find indications from their correctness in the application of names , concerning which it will be evident that Plato also bears witness to the opinion of the Hebrews , and is ...
... universe . And of the authors ' accuracy in reasoning you may find indications from their correctness in the application of names , concerning which it will be evident that Plato also bears witness to the opinion of the Hebrews , and is ...
Alte ediții - Afișează-le pe toate
pars 1. Libre I-IX anglice redditi Eusebius (of Caesarea, Bishop of Caesarea) Vizualizare completă - 1903 |
pars 1. Libre I-IX anglice redditi Eusebius (of Caesarea, Bishop of Caesarea) Vizualizare completă - 1903 |
Termeni și expresii frecvente
according adds afterwards agree Anaxagoras Anaximander animals Arcesilaus argument Aristotle Barbarians beautiful become beginning body Book called Carneades cause CHAPTER CLEMENT concerning course Creator daemons death Democritus discourse divine doctrines earth Empedocles Epicurus Epinomis essence eternal evil exist fables Father fire follows gods Greeks hear heaven Hebrews Heracleitus Hesiod holy Homer honour human ibid immortal intelligible invisible judgement kind king Laws light living Lord mankind manner matter mean mind Moreover mortal Moses motion Mullach nature Numenius Ogyges opinion Parmenides passage perishing Philo philosophy Plato Plato says PLOTINUS PLUTARCH poet preserved by Eusebius prophets Protagoras Pyrrho Pythagoras reason regard Republic rightly Scripture seems sensation Socrates soul speak stars statements Stoics suppose Theaetetus things thou thought Timaeus Trojan war true truth universe virtue visible whole wisdom words writes Xenophanes Zeus
Pasaje populare
Pagina 624 - God ; who will render to every man according to his deeds : to them who by patient continuance in well-doing, seek for glory and honour and immortality, eternal life ; but •unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath: tribulation and anguish upon every soul of man that doeth evil...
Pagina 733 - To what purpose is the multitude of your sacrifices unto me?" Saith the Lord : "I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs or of he goats.
Pagina 627 - They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; (Of whom the world was -not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
Pagina 652 - I look not at the things which are seen, but at those which are not seen...
Pagina 627 - Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling-place; — And labour, working with our own hands...
Pagina 592 - When the Most High divided the nations; when he separated the sons of Adam, he set the bounds of the nations, according to the number of his angels; his people Jacob became the portion of the Lord, and Israel the lot of his inheritance.
Pagina 652 - It is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
Pagina 660 - I am the good Shepherd: the good Shepherd giveth his life for the sheep. But he that is an hireling, and not the Shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth; and the wolf catcheth them, and scattereth the sheep.
Pagina 627 - ... they were stoned, they were sawn asunder, they were tempted, they were slain with the sword : they went about in sheepskins, in goatskins ; being destitute, afflicted, evil entreated (of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth.
Pagina 560 - And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.