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$ 30. That he should be patient under his sufferings

§ 31. That he should die with malefactors .


Ø 32. That there should be an earthquake and darkness at

his death

§ 33. That he should be buried with the rich

34. That he should rise again from the dead

$ 35. That he should ascend into heaven, &c.

$36. That his betrayer should die suddenly and miserably

(21.) Concerning the Israelites or Jews

§ 1. That they should be exceedingly multiplied

§ 2. That their land should enjoy its sabbaths while they

were in captivity

$ 3. That the Babylonish captivity should last seventy years

$ 4. That their king, Zedekiah, should be taken captive to


$ 5. That they should never after be guilty of idolatry

06. That they should be conquered by the Romans

87. That in the siege they should endure the most dreadful


0 8. That they should be left few in number .

9. That they should be scattered into all nations, and be

treated with the greatest cruelty.

§ 10. That they should be sold as slaves

$11. That their children should be forcibly taken from them

$ 12. That they should be compelled to worship idols

$ 13. That they should become a proverb and byword

♡ 14. That they should be preserved a distinct people

(22.) Prophecies of our Saviour respecting the destruction of


Description of Jerusalem

§ 1. The signs by which it was to be preceded

(i.) The first sign, the appearance of false Christs.

(ii.) The second sign, wars and commotions

(iii.) The third sign, great earthquakes

(iv.) The fourth sign, famines and pestilences

(v.) The fifth sign, sights and signs from heaven

(vi.) The sixth sign, the persecution of the Christians

(vii.) The seventh sign, the preaching of the Gospel through-

out the world

02. The circumstances of the destruction of Jerusalem

(i.) The surrounding of it by Roman armies, &c.

(ii.) The escape of the Christians from it

(iii.) The appearance of false Christs and false prophets

(iv.) The miseries of the Jews during and after the siege

(v.) The total destruction of the city and temple :

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THE Sacred Volume, which we term the Bible, (o BIBAO) or the Book, by way of eminence, consists of two grand parts, the Old Testament and the New Testament; containing conjointly a vast variety of very different compositions, historical, poetical, and judicial, moral, preceptive, and prophetical, written at various times by different persons, and afterwards collected into a volume.


On the Genuineness of the Sacred Scriptures. That these books are genuine, that is, were written by those persons whose names they bear, we have the most satisfactory evidence; and have no more reason to doubt, than that the histories which we have under the names of HERODOTUS, XENOPHON, or TACITUS, were written by those authors. For,

1. The books of the Old Testament have always been received as genuine by the Jews, and those of the New Testament by Christians, from the earliest period to the present time; and, in addition to the earlier books being


cited or alluded to by subsequent sacred writers, we have ample evidence afforded of the genuineness of the Old Testament by Jewish Translators and Writers, and of that of the New, by a regular succession of Christian Writers, who quote or allude to a number of passages as we now read them, from the times of the Apostles to the present hour; nor was their genuineness ever impugned by the most determined and acute Jewish or heathen adversaries, or heretics.

2. The language and style of writing, both in the Old and New Testaments, prove them to have been composed at the time and by the persons to whom they are ascribed. Their diversity of style proves them to have been the work of various authors; and competent Hebrew scholars have shewn, that the difference of character and style of the language of the Old Testament, as well as the introduction of certain foreign words, can only be accounted for by the supposition that they were composed at different and distant periods, and by the authors to whom they are attributed; while the Greek, in which the New Testament is written, which is intermixed with many Hebrew, Chaldee, Syriac, and Latin words and idioms, accords only with the time, situation, country, and circumstances, of the persons to whom it is ascribed.

3. The moral impossibility of their being forgeries is an additional evidence of their genuineness; for, it is impossible to establish forged writings as genuine in any place where there are persons strongly inclined, and well qualified, to detect the fraud. Now, if the books of the Old Testament be forgeries, they must have been invented either by Gentiles, Jews, or Christians. But they could not have been invented by the Gentiles, because they were alike ignorant of the history and sacred rites of the Hebrews, who most unquestionably would never have given their approbation to writings invented by them, nor yet to any fabrications of

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