Jesus Today: A Spirituality of Radical FreedomOrbis Books, 2006 - 220 pagini |
Din interiorul cărții
Rezultatele 1 - 5 din 24
Pagina xii
... poor, rather inadequate, and mediocre! But it was not thus. We discovered a brother who was truthful, utterly himself, and yet with whom we could feel at ease, visiting pubs, laughing, and enjoying his company. This is the Albert whom ...
... poor, rather inadequate, and mediocre! But it was not thus. We discovered a brother who was truthful, utterly himself, and yet with whom we could feel at ease, visiting pubs, laughing, and enjoying his company. This is the Albert whom ...
Pagina xvii
... poor, and we don't put all our hope and trust in God. We have our excuses. I am no saint. It is not meant for everybody, surely? It's a great ideal, but it's not very practical in this day and age. My proposal will be that we learn to ...
... poor, and we don't put all our hope and trust in God. We have our excuses. I am no saint. It is not meant for everybody, surely? It's a great ideal, but it's not very practical in this day and age. My proposal will be that we learn to ...
Pagina 18
... poor person to steal a loaf of bread but perfectly legal for a rich man to hoard more food and other resources than he or she can ever make use of. Rampant individualism leads to the limitless accumulation of wealth by some while ...
... poor person to steal a loaf of bread but perfectly legal for a rich man to hoard more food and other resources than he or she can ever make use of. Rampant individualism leads to the limitless accumulation of wealth by some while ...
Pagina 29
... poor, the untouchables, and even children. In the past these voices were totally suppressed. The suffering of these people could be heard, if at all, only in the voices of their humanitarian sympathizers. Humanitarian voices have played ...
... poor, the untouchables, and even children. In the past these voices were totally suppressed. The suffering of these people could be heard, if at all, only in the voices of their humanitarian sympathizers. Humanitarian voices have played ...
Pagina 30
... poor. The structures of power that dominate the human world are making the rich richer and the poor poorer. Billions of people are being marginalized and excluded because there is no place for them in the economy. They are neither ...
... poor. The structures of power that dominate the human world are making the rich richer and the poor poorer. Billions of people are being marginalized and excluded because there is no place for them in the economy. They are neither ...
Cuprins
Science after Einstein | 36 |
JESUS SPIRITUALITY | 47 |
A Prophet and a Mystic | 63 |
A Spirituality of Healing | 77 |
PART THREE | 89 |
Getting to Know Oneself | 101 |
With a Grateful Heart | 111 |
Like a Little Child | 119 |
JESUS AND THE EXPERIENCE OF ONENESS | 137 |
One with Ourselves | 148 |
One with Other Human Beings | 157 |
One with the Universe | 168 |
Radically Free | 180 |
Notes | 193 |
Bibliography | 207 |
ix | 213 |
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Termeni și expresii frecvente
abba Albert Nolan attachments Augsburg Fortress aware body Brian Swimme challenge chapter child childlike cling compassion consciousness creative Da Vinci Code David Tacey death detached disciples ence Enneagram especially everything experience false image Father feelings flesh forgive globalization God’s love gospels grateful heart hate healing Historical Jesus human hunger for spirituality hypocrites idea identify individual inner freedom Jesus Before Christianity Jesus saw Joanna Macy John Dominic Crossan Ken Wilber kind kingdom let go liberation live Maryknoll matter means meditation Meister Eckhart mother mystery mystics nature neighbor Neil Asher Silberman ness objects one’s oppressed Orbis ourselves pantheism parr peace Pharisees poor prayers of thanksgiving prophets radical freedom recognize religious René Girard self-centeredness selfish sense of wonder sharing someone speak story struggle suffering thank things Thomas Berry tion today’s true trust truth unique universe whole words worldview