The Gospel of Matthew, Volume TwoWestminster John Knox Press, 1 ian. 2002 - 442 pagini Ever question what may have been meant by the statement, "You are Peter and on this rock . . ."? Are you puzzled by the cursing of the fig tree by Jesus or by his comments about moving mountains? William Barclay discusses these and many other interesting matters in this second volume of The Gospel of Matthew. With a lively translation and engaging commentary, Barclay's comments on the latter portion of Matthew's Gospel are great for daily readings. For almost fifty years and for millions of readers, the Daily Study Bible commentaries have been the ideal help for both devotional and serious Bible study. Now, with the release of the New Daily Study Bible, a new generation will appreciate the wisdom of William Barclay. With clarification of less familiar illustrations and inclusion of more contemporary language, the New Daily Study Bible will continue to help individuals and groups discover what the message of the New Testament really means for their lives. |
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Pagina xiii
... all of us by amending the often one - sided language . It is a well - known fact that William Barclay wrote at break- neck speed and never corrected anything once it was on paper - he took great pride in mentioning this at xiii II III.
... all of us by amending the often one - sided language . It is a well - known fact that William Barclay wrote at break- neck speed and never corrected anything once it was on paper - he took great pride in mentioning this at xiii II III.
Pagina xiv
William Barclay. paper - he took great pride in mentioning this at every possible opportunity ! This revision , in removing repetition and correcting the inevitable errors that had slipped through , has produced a text free from all the ...
William Barclay. paper - he took great pride in mentioning this at every possible opportunity ! This revision , in removing repetition and correcting the inevitable errors that had slipped through , has produced a text free from all the ...
Pagina xviii
... took the traditional Presbyterian emphasis on spirituality - through - learning and transformed it into a most effective vehicle for evangelism . His own primary interest was in the history and language of the New Testament , but ...
... took the traditional Presbyterian emphasis on spirituality - through - learning and transformed it into a most effective vehicle for evangelism . His own primary interest was in the history and language of the New Testament , but ...
Pagina xxii
... took great care to explain the meanings of words and phrases and scholarly points , but it has not seemed appropriate to select new terms and make such explanations on his behalf . One of the most difficult problems to solve has ...
... took great care to explain the meanings of words and phrases and scholarly points , but it has not seemed appropriate to select new terms and make such explanations on his behalf . One of the most difficult problems to solve has ...
Pagina 2
... took his revenge ; John was thrown into the dungeons of the fortress of Machaerus in the mountains near the Dead Sea . For any human being , that would have been a terrible fate ; but for John the Baptist , it was worse than for most ...
... took his revenge ; John was thrown into the dungeons of the fortress of Machaerus in the mountains near the Dead Sea . For any human being , that would have been a terrible fate ; but for John the Baptist , it was worse than for most ...
Cuprins
CXVI | 234 |
CXVIII | 237 |
CXIX | 240 |
CXX | 243 |
CXXI | 246 |
CXXIII | 250 |
CXXV | 254 |
CXXVI | 256 |
22 | |
25 | |
28 | |
29 | |
32 | |
35 | |
38 | |
41 | |
43 | |
XXVI | 45 |
XXVII | 48 |
XXVIII | 51 |
XXIX | 54 |
XXXI | 57 |
XXXII | 59 |
XXXIII | 60 |
XXXIV | 64 |
XXXV | 67 |
XXXVI | 70 |
XXXVIII | 72 |
XXXIX | 76 |
XLI | 77 |
XLII | 82 |
XLIV | 85 |
XLV | 86 |
XLVI | 89 |
XLVII | 93 |
XLVIII | 96 |
XLIX | 99 |
L | 101 |
LII | 103 |
LIV | 105 |
LV | 106 |
LVI | 109 |
LVII | 113 |
LVIII | 116 |
LIX | 117 |
LX | 119 |
LXII | 122 |
LXIV | 124 |
LXVI | 125 |
LXVII | 128 |
LXVIII | 130 |
LXX | 132 |
LXXI | 135 |
LXXII | 138 |
LXXIV | 141 |
LXXV | 143 |
LXXVI | 146 |
LXXVII | 147 |
LXXVIII | 150 |
LXXX | 153 |
LXXXI | 156 |
LXXXII | 160 |
LXXXIV | 164 |
LXXXV | 166 |
LXXXVI | 169 |
LXXXVII | 172 |
LXXXVIII | 173 |
LXXXIX | 175 |
XCI | 178 |
XCIII | 180 |
XCIV | 183 |
XCV | 187 |
XCVI | 189 |
XCVIII | 191 |
XCIX | 194 |
C | 197 |
CI | 199 |
CII | 201 |
CIII | 203 |
CV | 206 |
CVI | 209 |
CVII | 212 |
CIX | 215 |
CX | 219 |
CXI | 222 |
CXII | 225 |
CXIII | 229 |
CXIV | 231 |
CXXVII | 258 |
CXXVIII | 262 |
CXXIX | 263 |
CXXX | 266 |
CXXXII | 268 |
CXXXIII | 270 |
CXXXIV | 272 |
CXXXV | 274 |
CXXXVI | 277 |
CXXXVII | 280 |
CXXXVIII | 281 |
CXXXIX | 285 |
CXL | 287 |
CXLII | 289 |
CXLIII | 293 |
CXLIV | 295 |
CXLVI | 297 |
CXLVIII | 299 |
CL | 302 |
CLII | 304 |
CLIII | 306 |
CLV | 307 |
CLVI | 311 |
CLVII | 314 |
CLIX | 318 |
CLXI | 321 |
CLXII | 323 |
CLXIV | 325 |
CLXV | 329 |
CLXVI | 331 |
CLXVIII | 333 |
CLXIX | 335 |
CLXX | 338 |
CLXXI | 339 |
CLXXII | 342 |
CLXXIV | 343 |
CLXXV | 345 |
CLXXVI | 346 |
CLXXVII | 348 |
CLXXVIII | 349 |
CLXXIX | 351 |
CLXXX | 353 |
CLXXXI | 355 |
CLXXXIII | 357 |
CLXXXV | 359 |
CLXXXVII | 361 |
CLXXXVIII | 362 |
CLXXXIX | 364 |
CXC | 367 |
CXCI | 369 |
CXCII | 373 |
CXCIII | 376 |
CXCV | 379 |
CXCVI | 381 |
CXCVIII | 384 |
CXCIX | 385 |
CC | 386 |
CCI | 388 |
CCII | 390 |
CCIV | 393 |
CCV | 396 |
CCVII | 398 |
CCIX | 400 |
CCXI | 403 |
CCXII | 407 |
CCXIII | 409 |
CCXV | 411 |
CCXVII | 413 |
CCXIX | 419 |
CCXX | 421 |
CCXXI | 424 |
CCXXIII | 427 |
CCXXIV | 430 |
CCXXV | 432 |
CCXXVII | 435 |
CCXXVIII | 436 |
CCXXIX | 438 |
CCXXX | 439 |
Alte ediții - Afișează-le pe toate
The Gospel of Matthew, Volume Two - Enlarged Print Edition William Barclay Nu există previzualizare disponibilă - 2019 |
Termeni și expresii frecvente
Alfred Edersheim answer asked become blind Caesarea Philippi Caiaphas called chief priests child Christian Church comes commandments condemn contd cross crowd death deliberately denarius Deuteronomy disciples divorce earth Elijah enter evil fact faith father Feast fig tree forgive Galilee Gentiles give glory God's gospel Greek hand happened hear heart Herod Herod Antipas Holy human Israel Jerusalem Jesus Christ Jewish Jews John Josephus Judas king kingdom of heaven knew lives look Lord Luke marriage matter Matthew means meant Messiah mother never Palestine parable passage Passover person Peter phrase picture Pilate prayer prophets question Rabbi refuse religion Revised Standard Version Roman Sabbath Sadducees Sanhedrin scribes and Pharisees seed servant someone speak Spirit story teaching Temple Testament things told took true truth I tell unclean understand verses whole wife woman women word worship
Pasaje populare
Pagina 18 - Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.
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