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The enslavement of women by men the puzzle of sociologists. The extreme antithesis of "woman-rule" and "man-rule" with crisis-struggle of change misleading; the disciplines of sexrelationship varied; male creature obtained some specialized power before he became human; women always weighted by motherhood's demands too heavily for personal advantage; sexual selection one of many agencies by which rational and moral faculty developed; evidence that not one great revolution, but many slowly evolving changes gave men control of

women.

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Couvade of ancient custom has intellectual counterpart in The
Furies of Eschylus.

In change from maternal to paternal relationship, woman not
wholly bereft of privilege and power.
Brutal treatment of woman by man not unmitigated; man's
claim to individual ownership protecting from indiscriminate
outrage and her obvious economic value and natural
weapons of defence and self-protecting charms ameliorat-
ing evil conditions of slavery itself; thus making woman's
third contribution to social culture.
Value of woman's early service to the common weal just ap-
proaching recognition.

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The "fabric of the world," the labor of common life, now estimated more justly as result of new sciences; woman, therefore, as chief laborer of primitive life emerging from oblivion caused by exclusive homage of great individuals. 18, 19 Primitive woman gave the "curtain raiser" to the epic of history; she set in place the four corner stones of the house of life-The treasury of pre-human motherhood; the initiation of the race into labor; the softening of the rigors of slavery; the cultivation of coöperative impulses.

II

THE ANCIENT AND THE MODERN LADY

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Judith, wife of Alfred of England, a typical great lady. 21, 22 Lady at first always young; except chief mother in collective

household.

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As law supersedes custom, individual lady becomes one of a class with caste distinctions.

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Roman matron comrade of husband and his friends.
Greek wife secluded and perpetual minor.
Feudal lady had recognized place in social world.
Lady of the manor-house showed that although man may be the
master of the house, woman is mistress of its functions.
Lady placed above other women in privilege and protection,
either by slave labor, domestic service or mechanisms that
lessen domestic work.

Personal charms, or inheritance of noble blood, purchase this
social elevation.

Lady first of all women to show personal gifts.

She can, therefore, become companion of great men and patron-

ess of genius.

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Lady has led in refining of manners and elaboration of social
code.

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Has in this often tended toward confusing pleasant manners
with good character.

Social need to-day, however, for more modifications of man's ex-
ternal democracy by woman's social tact.

Social democracy depends upon artistic blending of personali-

ties in larger relationships of life such as lady introduced
into small and select groups.

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The lady, however, must outgrow her narrow prejudices and

caste distinctions to lead in this process.

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The lady has often been the special friend of men of genius.
In inspirational function the older woman has often attained
highest influence.

Meanwhile, to provide one small spot in social organism in which
compulsion becomes attraction is a social service.
Lady has succeeded in spiritualizing sex-attraction.
Chivalry, the formalized and fantastic expression of lady's
assumption of control of process of courting.

In chivalry, woman broke her taboo in respect to comradeship
with man.

Lady has been patron of art, science and learning.

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The lady now fallen on evil times; called a parasite and other
bad names.

Has the lady grown obsolete and harmful?

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Olive Schreiner's deadly grading of womanhood in Woman and

Labor.

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The argument for her position.

Mrs. Perkins Gilman's way out of social dangers of parasitism.
Between extremes of Mrs. Perkins Gilman and Ellen Key
may be golden mean.

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Meanwhile, is lady of to-day who gives attention to problems
of expenditure rather than of earning nothing but a para-
site?

Her social usefulness or harmfulness dependent upon her per-
sonality rather than upon her economic status.
To-day is needed a caution against the economic cant.
If the modern lady can give that emphasis she may still be
useful.

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Vital criticism of modern lady that of Professor Ferrero against
idle class of women debauched and coarsened by selfish-
ness and vulgar luxury.

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The tendency of lady when on wrong side of womanhood toward
selfish exploitation of man and society for her own pleasure. 41
Such women most tragic force for friction and decay in Ameri-
can life.

To combat this tendency to moral decadence in women of
wealth and privilege, most important duty for leaders of
thought.

Revolution in woman's work caused by industrial changes makes
necessary radical readjustments of woman's economic life;

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but moral values, not economic, test the modern as they do
the ancient lady.

Large and useful tendency of privileged women of our day
toward spiritualizing the maternal function.
Women have embodied the idealism of man; the lady at her best
has been able to draw mankind upward through love.

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III

THE DRAMA OF THE WOMAN OF GENIUS

Denial of genius to any woman.

De Goncourt and Otto Weininger in that denial.
Mons. Thomas in Essay on Women denies their "supreme mani-
festation of human nature," but queries if it be "from fault
of nature or education."
Absence of women from chief place among the Immortals ob-
vious, but Plutarch links men and women together in com-
pany of great and good.

Dr. Clouston's estimate of average man as four-fifths of human-
ity, of the specially talented as a small proportion, and of
geniuses as only “a few in each generation," makes women
less lonesome outside the sacred hierarchy.
Great women mostly found in the all-around talented or in
geniuses of second rank.

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But in politics and in the art of government of states, some
women have achieved first-class distinctions.
Surprise at this fact so often expressed shows how little the true
genius of common womanhood has as yet been understood.
The discipline of ages in capacity to administer affairs in family
has produced in women a type of leadership which writ
large is power of the statesman.

Yet women as well as men give preëminence in all lines to men.
Woman's failure to produce genius of the first rank in most
forms of human effort used unjustly to forbid their edu-
cation.

Demand that women show highest fruit of learning before being allowed elementary education unworthy of the "logical

sex."

No one can tell whether or not any women are capable of su

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