The Sunday Lectionary: Ritual Word, Paschal ShapeLiturgical Press, 1998 - 175 pagini The Sunday Lectionary examines a key aspect of the liturgical use of the Bible: how the Lectionary puts biblical flesh on the bones of the liturgical calendar and gives paschal shape to the Christian year. Although the current Lectionary has been in use since 1969, its history, purpose, and structure remains relatively unknown to the many who proclaim or hear its readings. The Sunday Lectionary contributes to a theology of proclamation by explaining the principles that underlie the Lectionary's selection of biblical passages and its patterns of reading distribution that structure the Sundays, feast days, and seasons of the liturgical year. The book is divided into two parts. The first lays the groundwork by surveying the history of the Lectionaries (chapter 1), chronicling the highlights of the Vatican II Lectionary reform (chapter 2), and examining the characteristic traits of the revised Sunday and feast day Lectionary and its ecumenical import (chapter 3). The second part analyzes the Lectionary's architecture for each of the liturgical seasons (chapters 4-9). Liturgical proclamation breathes life into the ancient inscribed words, transforming them from words into the Word, thus bringing the transforming, nourishing presence of the risen Christ into the world. The Sunday Lectionary not only helps enrich theological conversation but helps pastors, homilists, worship leaders, rectors, cantors, and students of liturgy foster a deeper appreciation of the Lectionary and, through the Lectionary, the liturgy. Normand Bonneau, OMI, ThD, is Associate Professor of New Testament at Saint Paul University in Ottawa, Canada. His special interests are the letters of Paul and the Sunday Lectionary, in which he teaches graduate and undergraduate courses, and on which he has published a number of articles. |
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... John 4 , 9 , and 11 and the scrutinies of the Rite of Christian Initiation of Adults ( RCIA ) . In researching the whys and wherefores of such questions , I came to realize that the Lectionary is not a random collection of biblical pas ...
... liturgiche , 1982 ) 136 ( my translation ) . John Reumann , " A History of Lectionaries : From the Synagogue at Nazareth to Post- Vatican II , " Interpretation 31 ( 1977 ) 116 . as such , but passages selected from the Bible . 3.
... John 1 : 1-18 ; Phil 2 : 5-11 ; Col 1 : 15-20 ; Eph 1 : 3-14 ; 1 Tim 3:15 ; 2 Tim 2 : 11-13 ; Luke 1 : 46-55 ; 1 : 68-79 ; 2 : 29-32 . Thus , even if no direct evidence of the patterned 8 History of the Lectionary and Its Reform Early ...
... John in Passion Week ) , that appearance was due to the development of the liturgical year . " 10 10William Skudlarek , The Word in Worship : Preaching in a Liturgical Context ( Nashville : Abingdon , 1981 ) 19 . In the fourth century ...
... John 1 : 19-28 * Luke 3 : 1-6 * Luke 2 : 1-14 * Luke 2 : 15-20 * John 1 : 1-14 * Luke 2 : 33-40 * Luke 2 : 21 * Luke 2 : 21 * ( Holy Name ) Acts 4 : 8-12 * Epiphany Isaiah 60 : 1-6 * Matthew 2 : 1-12 * Sunday after Epiphany ( Holy ...
Cuprins
3 | |
11 | |
21 | |
General Norms for the Liturgical Year and principles for reform of 248 | 24 |
The Work of Coetus XI | 31 |
ARCHITECTURE OF THE SUNDAY | 57 |
The Easter Triduum | 63 |
The Easter Season | 79 |
The Season of Lent | 95 |
Gospels passim 100 102 120 131 140 141 142 | 100 |
The Christmas Season | 111 |
Conclusion | 128 |
The Sundays in Ordinary Time | 141 |
Conclusion | 163 |
Subject Index | 172 |