The Elements of Moral ScienceGould, Kendall, and Lincoln, 1838 - 398 pagini |
Din interiorul cărții
Rezultatele 1 - 5 din 39
Pagina 24
... speak the truth , the other intending to deceive . Now , some of the consequences of this act are common to both cases , namely , that the hearers may , in both cases , be deceived . But it is equally man- ifest , that there are also ...
... speak the truth , the other intending to deceive . Now , some of the consequences of this act are common to both cases , namely , that the hearers may , in both cases , be deceived . But it is equally man- ifest , that there are also ...
Pagina 26
... speak of these instances of power , as actions . 2. Action is never affirmed , but of beings possessed of a will ; that is , of those in whom the putting forth of power is immediately consequent upon their determination to put it forth ...
... speak of these instances of power , as actions . 2. Action is never affirmed , but of beings possessed of a will ; that is , of those in whom the putting forth of power is immediately consequent upon their determination to put it forth ...
Pagina 36
... speak of two events in nature , of which one is the cause of the other , we use the word cause in one of the two following senses . First , we use it to denote stated antecedency merely ; as when we say that sensation is the cause of ...
... speak of two events in nature , of which one is the cause of the other , we use the word cause in one of the two following senses . First , we use it to denote stated antecedency merely ; as when we say that sensation is the cause of ...
Pagina 40
... speak , is fixed , that is , as great as it can be , while we do not certainly know that the other is as great as it can be , we cannot affirm that is right and the greatest amount of happiness always coincide ; 40 WHENCE DO WE DERIVE ...
... speak , is fixed , that is , as great as it can be , while we do not certainly know that the other is as great as it can be , we cannot affirm that is right and the greatest amount of happiness always coincide ; 40 WHENCE DO WE DERIVE ...
Pagina 42
... speak with cautious reverence upon such a subject . There may possibly be , in the creation , beings , to whom the Author of nature manifests himself under this most amiable of all characters , this of infinite , absolute benevo- lence ...
... speak with cautious reverence upon such a subject . There may possibly be , in the creation , beings , to whom the Author of nature manifests himself under this most amiable of all characters , this of infinite , absolute benevo- lence ...
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Alte ediții - Afișează-le pe toate
Termeni și expresii frecvente
action adultery affection amount of happiness Apostle Paul arise asserted become benevolence bound BROWN UNIVERSITY child circumstances civil society command concubinage condition consequences consider contract course of conduct created Creator crime cultivation desire dition duty evident evil exer exercise existence fact faculty feeling frequently gratification greatest amount guilty Hence human impulse inasmuch individual inflict injury innocent intellectual intended knowledge labor law of chastity liberty limit manifest manifestly manner marriage means of happiness merely misery mode moral character moral constitution moral obligation Moral Philosophy moral quality motive nation natural religion necessary necessity neighbor obedience obey object observed Old Testament ourselves pain parent party passion perfect person pleasure precept present principles produce punishment question reason relations remarked render respect result revealed Sabbath Scriptures secondly self-love slavery suppose teach tendency thing tion truth universal unless vidual violation virtue whole wicked wrong
Pasaje populare
Pagina 38 - Because that which may be known of God is manifest in them, for God hath showed it unto them. For the invisible things of him, from the creation of the world are clearly seen, being understood by the things that are made, even his Eternal Power and God-head, so that they are without excuse...
Pagina 56 - He's here in double trust; First, as I am his kinsman and his subject, Strong both against the deed; then, as his host, Who should against his murderer shut the door, Not bear the knife myself.
Pagina 231 - Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven.
Pagina 118 - He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
Pagina 282 - Likewise, ye wives, be in subjection to your own husbands, that, if any obey not the word, they also may without the word be won by the conversation of the wives, while they behold your chaste conversation coupled with fear.
Pagina 282 - Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel ; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
Pagina 273 - Ye have heard that it was said by them of old time, Thou shalt not commit adultery : But I say unto you, that whosoever looketh on a woman to lust after her, hath committed adultery with her already in his heart.
Pagina 55 - tis done, then 'twere well It were done quickly: If the assassination Could trammel up the consequence, and catch, 'With his surcease, success ; that but this blow Might be the be-all and the end-all here. But here, upon this bank and shoal of time, — We'd jump the life to come...
Pagina 74 - I have of late— but wherefore I know not— lost all my mirth, forgone all custom of exercises; and indeed it goes so heavily with my disposition that this goodly frame, the earth, seems to me a sterile promontory...
Pagina 153 - Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name 'in vain. Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates...