The Elements of Moral ScienceGould, Kendall, and Lincoln, 1838 - 398 pagini |
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Pagina 20
... Injury committed by an individual against an individual ,. Injury committed by an individual against society , .. Injury committed by a society against a society , .. 389 391 392 Of war ,. 392 Duties to Brutes , .. NOTE . 397 BOOK FIRST ...
... Injury committed by an individual against an individual ,. Injury committed by an individual against society , .. Injury committed by a society against a society , .. 389 391 392 Of war ,. 392 Duties to Brutes , .. NOTE . 397 BOOK FIRST ...
Pagina 28
... injury committed . We feel that the man deserves punishment : we have no such feeling towards the brute . We say that the man has done wrong ; but we never affirm this of the brute . We may attempt to produce in the brute such a ...
... injury committed . We feel that the man deserves punishment : we have no such feeling towards the brute . We say that the man has done wrong ; but we never affirm this of the brute . We may attempt to produce in the brute such a ...
Pagina 29
... treatment of injuries , proceeds precisely upon this principle . The New Testament teaches us to love our enemies , to do good to those that hate us , to over- come evil with good ; that is , to set 3 * OF MORAL ACTION . 29.
... treatment of injuries , proceeds precisely upon this principle . The New Testament teaches us to love our enemies , to do good to those that hate us , to over- come evil with good ; that is , to set 3 * OF MORAL ACTION . 29.
Pagina 30
... injury to a particular individual . The requiting of evil with good , in addition to this effect , has an inherent tendency to produce sorrow for the act , and dislike to its moral quality ; and thus , by producing a change of character ...
... injury to a particular individual . The requiting of evil with good , in addition to this effect , has an inherent tendency to produce sorrow for the act , and dislike to its moral quality ; and thus , by producing a change of character ...
Pagina 31
... injury , and punishment . We harm another when we act- ually inflict pain ; we injure him when we inflict pain in violation of his rights ; we punish him when we inflict pain which he deserves , and to which he has been properly ...
... injury , and punishment . We harm another when we act- ually inflict pain ; we injure him when we inflict pain in violation of his rights ; we punish him when we inflict pain which he deserves , and to which he has been properly ...
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Alte ediții - Afișează-le pe toate
Termeni și expresii frecvente
action adultery affection amount of happiness Apostle Paul arise asserted become benevolence bound BROWN UNIVERSITY child circumstances civil society command concubinage condition consequences consider contract course of conduct created Creator crime cultivation desire dition duty evident evil exer exercise existence fact faculty feeling frequently gratification greatest amount guilty Hence human impulse inasmuch individual inflict injury innocent intellectual intended knowledge labor law of chastity liberty limit manifest manifestly manner marriage means of happiness merely misery mode moral character moral constitution moral obligation Moral Philosophy moral quality motive nation natural religion necessary necessity neighbor obedience obey object observed Old Testament ourselves pain parent party passion perfect person pleasure precept present principles produce punishment question reason relations remarked render respect result revealed Sabbath Scriptures secondly self-love slavery suppose teach tendency thing tion truth universal unless vidual violation virtue whole wicked wrong
Pasaje populare
Pagina 38 - Because that which may be known of God is manifest in them, for God hath showed it unto them. For the invisible things of him, from the creation of the world are clearly seen, being understood by the things that are made, even his Eternal Power and God-head, so that they are without excuse...
Pagina 56 - He's here in double trust; First, as I am his kinsman and his subject, Strong both against the deed; then, as his host, Who should against his murderer shut the door, Not bear the knife myself.
Pagina 231 - Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven.
Pagina 118 - He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
Pagina 282 - Likewise, ye wives, be in subjection to your own husbands, that, if any obey not the word, they also may without the word be won by the conversation of the wives, while they behold your chaste conversation coupled with fear.
Pagina 282 - Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel ; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
Pagina 273 - Ye have heard that it was said by them of old time, Thou shalt not commit adultery : But I say unto you, that whosoever looketh on a woman to lust after her, hath committed adultery with her already in his heart.
Pagina 55 - tis done, then 'twere well It were done quickly: If the assassination Could trammel up the consequence, and catch, 'With his surcease, success ; that but this blow Might be the be-all and the end-all here. But here, upon this bank and shoal of time, — We'd jump the life to come...
Pagina 74 - I have of late— but wherefore I know not— lost all my mirth, forgone all custom of exercises; and indeed it goes so heavily with my disposition that this goodly frame, the earth, seems to me a sterile promontory...
Pagina 153 - Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name 'in vain. Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates...