Lost Christianities: The Battles for Scripture and the Faiths We Never KnewOxford University Press, 2005 - 294 pagini The early Christian Church was a chaos of contending beliefs. Some groups of Christians claimed that there was not one God but two or twelve or thirty. Some believed that the world had not been created by God but by a lesser, ignorant deity. Certain sects maintained that Jesus was human but not divine, while others said he was divine but not human. In Lost Christianities, Bart D. Ehrman offers a fascinating look at these early forms of Christianity and shows how they came to be suppressed, reformed, or forgotten. All of these groups insisted that they upheld the teachings of Jesus and his apostles, and they all possessed writings that bore out their claims, books reputedly produced by Jesus's own followers. Modern archaeological work has recovered a number of key texts, and as Ehrman shows, these spectacular discoveries reveal religious diversity that says much about the ways in which history gets written by the winners. Ehrman's discussion ranges from considerations of various "lost scriptures"--including forged gospels supposedly written by Simon Peter, Jesus's closest disciple, and Judas Thomas, Jesus's alleged twin brother--to the disparate beliefs of such groups as the Jewish-Christian Ebionites, the anti-Jewish Marcionites, and various "Gnostic" sects. Ehrman examines in depth the battles that raged between "proto-orthodox Christians"--those who eventually compiled the canonical books of the New Testament and standardized Christian belief--and the groups they denounced as heretics and ultimately overcame. Scrupulously researched and lucidly written, Lost Christianities is an eye-opening account of politics, power, and the clash of ideas among Christians in the decades before one group came to see its views prevail. |
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... course , refuse to consider other such groups Christian . All this diversity of belief and practice , and the intolerance that occasion- ally results , makes it difficult to know whether we should think of Christian- ity as one thing or ...
... course , Christians who believed in one God . But there were others who insisted that there were two . Some said there were thirty . Others claimed there were 365 . In the second and third centuries there were Christians who believed ...
... course , was the great diversity of the early centuries of Christianity . As I have already pointed out , modern Christianity is not lacking in a diversity of its own , with its wide - ranging theologies , liturgies , practices ...
... course of our study I will be asking the question : What if it had been otherwise ? What if some other form of Christianity had become dominant , instead of the one that did ? 4 In anticipation of these discussions , I can point out ...
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Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2003 |