The Wit and Wisdom of JesusJames H. West, 1901 - 213 pagini |
Din interiorul cărții
Rezultatele 1 - 5 din 6
Pagina 7
... reasons try The path so many feet have trod . O man of sorrows , man of joy ! Of joy for all thy strife and scars , Whereso thou art among the stars , In peace that nothing can destroy , Though we our voices may not blend With that ...
... reasons try The path so many feet have trod . O man of sorrows , man of joy ! Of joy for all thy strife and scars , Whereso thou art among the stars , In peace that nothing can destroy , Though we our voices may not blend With that ...
Pagina 10
... reason , in a shrewd intimation , in cunningly divert- ing or cleverly retorting an objection ; sometimes it is couched in a bold scheme of speech , in a tart irony , in a lusty hyperbole , in a startling metaphor ; . . . sometimes a ...
... reason , in a shrewd intimation , in cunningly divert- ing or cleverly retorting an objection ; sometimes it is couched in a bold scheme of speech , in a tart irony , in a lusty hyperbole , in a startling metaphor ; . . . sometimes a ...
Pagina 25
... reason , nobody has ever heard me laugh . " But in- deed , the same Emerson , who had true Platonic vision of both sides of all questions , speaks much more to our notion elsewhere : " A per- ception of the comic seems to be a balance ...
... reason , nobody has ever heard me laugh . " But in- deed , the same Emerson , who had true Platonic vision of both sides of all questions , speaks much more to our notion elsewhere : " A per- ception of the comic seems to be a balance ...
Pagina 36
... reason of the contrast , the humor of the passage is all the more effective for being preceded in the text as likely it was in fact — by that generous and truly eloquent tribute to his contemporary , reaching a climax in the words ...
... reason of the contrast , the humor of the passage is all the more effective for being preceded in the text as likely it was in fact — by that generous and truly eloquent tribute to his contemporary , reaching a climax in the words ...
Pagina 108
... reason , and because he was made to feel their proud and underrating attitude toward him , it need not seem strange to think of his having a certain satisfaction in turning their own scripture against them . At any rate , 108 The Wit ...
... reason , and because he was made to feel their proud and underrating attitude toward him , it need not seem strange to think of his having a certain satisfaction in turning their own scripture against them . At any rate , 108 The Wit ...
Alte ediții - Afișează-le pe toate
The Wit and Wisdom of Jesus: Also Carlyle and Emerson: a Contrast George Wright Buckley Vizualizare completă - 1901 |
The Wit and Wisdom of Jesus: Also Carlyle and Emerson: a Contrast George Wright Buckley Vizualizare fragmente - 1928 |
The Wit and Wisdom of Jesus: Also, Carlyle and Emerson: a Contrast George Wright Buckley Vizualizare fragmente - 1929 |
Termeni și expresii frecvente
Abraham answer authority Beelzebub Behold blind guides Buddha cast out devils countrymen crafty dead disciples divine doeth ears Emerson enemies evil faith Father give Goethe gospel Gospel of Nicodemus hath hear hearers heart heaven higher criticism House Beautiful human hypocrisy hypocrites Jesus Jewish Jews judge kingdom kingdom of heaven Law of Moses Lord Luke lute master Matt mind moral Mosaic law Moses multitude ness parable Pharisees pray priests prophet proverb publicans question rabbis rebuke religion religious reply retort rich righteous Roman law Sabbath Sadducees saith unto satire say unto scribes and Pharisees self-righteous shalt sinners smile sometimes Sona soul speak spirit stand sweareth synagogue synoptic gospels temple thee thine things Thomas Carlyle thou art thought tion truth utterances Verily vineyard widow wise wit and humor wit and wisdom Woe unto woman words ye not read
Pasaje populare
Pagina 135 - Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world. For I was an hungered and ye gave me meat; I was thirsty and ye gave me drink; I was a stranger and ye took me in; naked and ye clothed me: I was sick and ye visited me; I was in prison and ye came unto me.
Pagina 136 - Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. For I was an hungered, and ye gave me no meat; I was thirsty, and ye gave me no drink; I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not.
Pagina 125 - He answered and said unto them, "When it is evening ye say, 'It will be fair weather; for the sky is red.
Pagina 129 - O generation of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaketh.
Pagina 46 - If a son shall ask bread of any of you that is a father, will he give him a stone ? or if he ask a fish, will he for a fish give him a serpent ? Or if he shall ask an egg, will he offer him a scorpion ? If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask him...
Pagina 177 - The men of Nin'-e-veh shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and, behold, a greater than Jonah is here.
Pagina 182 - Hear another parable: There was a certain householder which planted a vineyard and hedged it round about, and digged a winepress in it and built a tower, and let it out to husbandmen, and went into a far country...
Pagina 168 - I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Pagina 175 - And another said, I have married a wife, and therefore I cannot come. So that servant came and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
Pagina 114 - Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.