Social-Science Commentary on the Gospel of JohnFortress Press - 326 pagini Building on the unique format and success of their Social-Science Commentary on the Synoptic Gospels, Malina and Rohrbaugh extend their framework to the Fourth Gospel. Unlike the usual historical, exegetical, or theological commentaries, this rich and engrossing work catalogs the pertinent values, conflicts, and mores of ancient Mediterranean culture. Its Gospel outline, detailed textual notes, and "reading scenarios" bring life to the social circumstances the Gospel text relates about childhood, money, divorce, military service, farming, family life, cities, demons, patronage, and a host of other aspects of the ancient world. The Fourth Gospel, the authors disclose, addresses an alienated anti-society, fundamentally at odds with the predominant culture. With its format, charts and photos, this social-science commentary is the ideal companion for the study of the Fourth Gospel. |
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Pagina 20
... look to and whichever person one might wish to focus on — Jesus , his hearers , later collectors of tradition , or the Gospel writer himself — all of these assume the social system of the advanced agrarian , Mediterranean world . They ...
... look to and whichever person one might wish to focus on — Jesus , his hearers , later collectors of tradition , or the Gospel writer himself — all of these assume the social system of the advanced agrarian , Mediterranean world . They ...
Pagina 30
... look at the peculiar antilanguage of John's Gospel , which is so important for the understanding of the way the Gospel func- tioned for its community . In proceeding , therefore , it will be especially important for the reader to ...
... look at the peculiar antilanguage of John's Gospel , which is so important for the understanding of the way the Gospel func- tioned for its community . In proceeding , therefore , it will be especially important for the reader to ...
Pagina 31
... look at the world : For them everything is good or bad , black or white . Moreover , such strong oppositions in language imply strong distinctions in social groupings . John's in - group is sharply set off from its surrounding out ...
... look at the world : For them everything is good or bad , black or white . Moreover , such strong oppositions in language imply strong distinctions in social groupings . John's in - group is sharply set off from its surrounding out ...
Pagina 41
... look like brilliant light . The fact that celestial bodies , such as stars or comets , emanate light means that they are alive . Stars , whether constellated or not , are living animate entities , as all ancients knew . That is why they ...
... look like brilliant light . The fact that celestial bodies , such as stars or comets , emanate light means that they are alive . Stars , whether constellated or not , are living animate entities , as all ancients knew . That is why they ...
Pagina 50
... look for or expect the public role he undertook . It certainly provided him no justification for a public hearing . The divine legitimation for Jesus ' activity in the public sphere is here rooted in the testimony of John con- cerning ...
... look for or expect the public role he undertook . It certainly provided him no justification for a public hearing . The divine legitimation for Jesus ' activity in the public sphere is here rooted in the testimony of John con- cerning ...
Cuprins
29 | |
43 | |
JOHN 21454 JESUS BEGAN BRINGING LIFE TO ISRAEL FROM GALILEE TO JERUSALEM AND BACK | 65 |
JOHN 51671 JESUS BRINGING LIFE TO ISRAEL PROVOKED CONTROVERSY IN JERUSALEM AND GALILEE | 108 |
JOHN 71859 JESUS BROUGHT LIGHT AND LIFE TO THE JERUSALEM TEMPLE | 139 |
JOHN 911042 JUDEANS REACTION TO JESUS BRINGING LIGHT AND LIFE TO JERUSALEM | 168 |
JOHN 11154 AS HIS LAST PUBLIC ACT JESUS BROUGHT LIFE TO A BELOVED FRIEND LIKE US | 193 |
JOHN 121250 THE CLOSE OF THE STORY OF JESUS PUBLIC OFFER OF LIGHT AND LIFE TO ISRAEL | 209 |
JOHN 1811942 JESUS WAS LIFTED UP AND GAVE HIS SPIRIT TO US HIS PROCESS OF ASCENT | 249 |
JOHN 20131 GODS VINDICATION OF JESUS JESUS ASCENDS TO GOD AND DESCENDS TO HIS FRIENDS | 278 |
JOHN 21123 ADDENDUM ANOTHER DESCENT AND APPEARANCE OF THE RISEN JESUS Third Appearance of the Risen Jesus 21114 | 287 |
JOHN 212425 EPILOGUE GROUP ATTESTATION TO THE AUTHORS VERACITY | 291 |
GOSPEL NOTATIONS | 295 |
BIBLIOGRAPHY | 321 |
READING SCENARIOS | 325 |
JOHN 1311726 PASSOVER IN JERUSALEM WHAT JESUS SAID AND DID DURING HIS LAST MEAL WITH HIS FRIENDS LIKE US | 217 |
Alte ediții - Afișează-le pe toate
Social-science Commentary on the Gospel of John Bruce J. Malina,Richard L. Rohrbaugh Nu există previzualizare disponibilă - 1998 |
Termeni și expresii frecvente
abide alternate society antilanguage behavior beloved disciple birth born bread broker Capernaum challenge chief priests claim collectivist comes crowd culture death dishonor elite Father Feast festival first-century Mediterranean flesh foot washing friends Galilee glorified glory God's going Gospel of John Greek healed hence honor status human in-group interaction interpersonal Israel Israelite Jerusalem Jews Johannine John's antisociety John's Gospel John's group Judeans king kinship Lamb Lamb of God language Lazarus light living Lord loyalty Luke Mark Matt meal means Mediterranean world members of John's Messiah Moses Nazareth Nicodemus Notes one's opponents out-group Passover patron person Peter Pharisees Pilate prophet readers Reading Scenarios Riposte Roman Sabbath Samaritan sent shame sheep shepherd Simon Peter social society speak spirit Sukkoth Synoptic Synoptic Gospels tell temple term Testament Theme things tion tomb tradition truth Wedding in Galilee witness woman word of honor
Pasaje populare
Pagina 125 - And Jesus took the loaves ; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
Pagina 211 - And I, if I be lifted up from the earth, will draw all men unto me. 33 This he said, signifying what death he should die. 34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
Pagina 268 - Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. But when they came to Jesus, and saw that he was dead already, they brake not his legs; but one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
Pagina 197 - Lord, if you had been here, my brother would not have died.
Pagina 80 - No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.
Pagina 80 - The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.
Pagina 136 - But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.
Referințe la această carte
Johannine Sabbath Conflicts as Juridical Controversy Martin Asiedu-Peprah Previzualizare limitată - 2001 |
When Love is Not Enough: A Theo-ethic of Justice Mary Elsbernd,Reimund Bieringer Previzualizare limitată - 2002 |