Social-Science Commentary on the Gospel of JohnFortress Press - 326 pagini Building on the unique format and success of their Social-Science Commentary on the Synoptic Gospels, Malina and Rohrbaugh extend their framework to the Fourth Gospel. Unlike the usual historical, exegetical, or theological commentaries, this rich and engrossing work catalogs the pertinent values, conflicts, and mores of ancient Mediterranean culture. Its Gospel outline, detailed textual notes, and "reading scenarios" bring life to the social circumstances the Gospel text relates about childhood, money, divorce, military service, farming, family life, cities, demons, patronage, and a host of other aspects of the ancient world. The Fourth Gospel, the authors disclose, addresses an alienated anti-society, fundamentally at odds with the predominant culture. With its format, charts and photos, this social-science commentary is the ideal companion for the study of the Fourth Gospel. |
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Pagina 1
... experience . With these changes has come a new way of perceiving , a new outlook on the world . It offers a radically different way to interpret human expe- rience and , consequently , a radically different way to construct our ...
... experience . With these changes has come a new way of perceiving , a new outlook on the world . It offers a radically different way to interpret human expe- rience and , consequently , a radically different way to construct our ...
Pagina 2
... experience . More specifically , they are rooted in the advanced agrar- ian societies that characterized the first - century Mediterranean region . Yet , while this advanced agrarian setting is common to all the New Testament writings ...
... experience . More specifically , they are rooted in the advanced agrar- ian societies that characterized the first - century Mediterranean region . Yet , while this advanced agrarian setting is common to all the New Testament writings ...
Pagina 4
... experience among various peoples of the world , the one New Testament document that caused the most trouble to transla- tors was the Gospel of John . For even though John's vocabulary and syntax are simpler than other New Testament ...
... experience among various peoples of the world , the one New Testament document that caused the most trouble to transla- tors was the Gospel of John . For even though John's vocabulary and syntax are simpler than other New Testament ...
Pagina 7
... experience . In other words , antilanguage and antisociety go hand in hand . Or as Giblett notes , " There can be no society without language , and no antisociety without an anti- language " ( 1991 : 1 ) . Consider the relexicalization ...
... experience . In other words , antilanguage and antisociety go hand in hand . Or as Giblett notes , " There can be no society without language , and no antisociety without an anti- language " ( 1991 : 1 ) . Consider the relexicalization ...
Pagina 8
... experience in jail . Poor box = Container for the items collected by gang members as dues or payment for protection . Put in some work = Doing a shooting . Queen = Female gang member . Rig = Combination of hypodermic needle , bottle cap ...
... experience in jail . Poor box = Container for the items collected by gang members as dues or payment for protection . Put in some work = Doing a shooting . Queen = Female gang member . Rig = Combination of hypodermic needle , bottle cap ...
Cuprins
29 | |
43 | |
JOHN 21454 JESUS BEGAN BRINGING LIFE TO ISRAEL FROM GALILEE TO JERUSALEM AND BACK | 65 |
JOHN 51671 JESUS BRINGING LIFE TO ISRAEL PROVOKED CONTROVERSY IN JERUSALEM AND GALILEE | 108 |
JOHN 71859 JESUS BROUGHT LIGHT AND LIFE TO THE JERUSALEM TEMPLE | 139 |
JOHN 911042 JUDEANS REACTION TO JESUS BRINGING LIGHT AND LIFE TO JERUSALEM | 168 |
JOHN 11154 AS HIS LAST PUBLIC ACT JESUS BROUGHT LIFE TO A BELOVED FRIEND LIKE US | 193 |
JOHN 121250 THE CLOSE OF THE STORY OF JESUS PUBLIC OFFER OF LIGHT AND LIFE TO ISRAEL | 209 |
JOHN 1811942 JESUS WAS LIFTED UP AND GAVE HIS SPIRIT TO US HIS PROCESS OF ASCENT | 249 |
JOHN 20131 GODS VINDICATION OF JESUS JESUS ASCENDS TO GOD AND DESCENDS TO HIS FRIENDS | 278 |
JOHN 21123 ADDENDUM ANOTHER DESCENT AND APPEARANCE OF THE RISEN JESUS Third Appearance of the Risen Jesus 21114 | 287 |
JOHN 212425 EPILOGUE GROUP ATTESTATION TO THE AUTHORS VERACITY | 291 |
GOSPEL NOTATIONS | 295 |
BIBLIOGRAPHY | 321 |
READING SCENARIOS | 325 |
JOHN 1311726 PASSOVER IN JERUSALEM WHAT JESUS SAID AND DID DURING HIS LAST MEAL WITH HIS FRIENDS LIKE US | 217 |
Alte ediții - Afișează-le pe toate
Social-science Commentary on the Gospel of John Bruce J. Malina,Richard L. Rohrbaugh Nu există previzualizare disponibilă - 1998 |
Termeni și expresii frecvente
abide alternate society antilanguage behavior beloved disciple birth born bread broker Capernaum challenge chief priests claim collectivist comes crowd culture death dishonor elite Father Feast festival first-century Mediterranean flesh foot washing friends Galilee glorified glory God's going Gospel of John Greek healed hence honor status human in-group interaction interpersonal Israel Israelite Jerusalem Jews Johannine John's antisociety John's Gospel John's group Judeans king kinship Lamb Lamb of God language Lazarus light living Lord loyalty Luke Mark Matt meal means Mediterranean world members of John's Messiah Moses Nazareth Nicodemus Notes one's opponents out-group Passover patron person Peter Pharisees Pilate prophet readers Reading Scenarios Riposte Roman Sabbath Samaritan sent shame sheep shepherd Simon Peter social society speak spirit Sukkoth Synoptic Synoptic Gospels tell temple term Testament Theme things tion tomb tradition truth Wedding in Galilee witness woman word of honor
Pasaje populare
Pagina 125 - And Jesus took the loaves ; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
Pagina 211 - And I, if I be lifted up from the earth, will draw all men unto me. 33 This he said, signifying what death he should die. 34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
Pagina 268 - Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. But when they came to Jesus, and saw that he was dead already, they brake not his legs; but one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
Pagina 197 - Lord, if you had been here, my brother would not have died.
Pagina 80 - No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.
Pagina 80 - The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.
Pagina 136 - But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.
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Johannine Sabbath Conflicts as Juridical Controversy Martin Asiedu-Peprah Previzualizare limitată - 2001 |
When Love is Not Enough: A Theo-ethic of Justice Mary Elsbernd,Reimund Bieringer Previzualizare limitată - 2002 |