Social-Science Commentary on the Gospel of JohnFortress Press - 326 pagini Building on the unique format and success of their Social-Science Commentary on the Synoptic Gospels, Malina and Rohrbaugh extend their framework to the Fourth Gospel. Unlike the usual historical, exegetical, or theological commentaries, this rich and engrossing work catalogs the pertinent values, conflicts, and mores of ancient Mediterranean culture. Its Gospel outline, detailed textual notes, and "reading scenarios" bring life to the social circumstances the Gospel text relates about childhood, money, divorce, military service, farming, family life, cities, demons, patronage, and a host of other aspects of the ancient world. The Fourth Gospel, the authors disclose, addresses an alienated anti-society, fundamentally at odds with the predominant culture. With its format, charts and photos, this social-science commentary is the ideal companion for the study of the Fourth Gospel. |
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Pagina ix
... disciples ' feet ; the waving of palms at Jesus ' triumphal entry into Jerusalem ; the inscription on the cross ; the mother of Jesus at the cross ; the piercing of Jesus ' side with a spear ; Mary Magdalene's visit to Jesus ' tomb ...
... disciples ' feet ; the waving of palms at Jesus ' triumphal entry into Jerusalem ; the inscription on the cross ; the mother of Jesus at the cross ; the piercing of Jesus ' side with a spear ; Mary Magdalene's visit to Jesus ' tomb ...
Pagina 17
... disciples intimate , but John does not explain the socially loaded situation . He assumes his readers already know that . Nor does John explain the critical signifi- cance of a community's water supply in determining the strength and ...
... disciples intimate , but John does not explain the socially loaded situation . He assumes his readers already know that . Nor does John explain the critical signifi- cance of a community's water supply in determining the strength and ...
Pagina 33
... disciples of Jesus and John . 1 : 16-18 The Greek word charts ( Latin gratia ) may be translated " grace " or " favor . " The language of grace or favor is the language of patronage . Patron- age , 5 : 21-30 . Patrons are higher ...
... disciples of Jesus and John . 1 : 16-18 The Greek word charts ( Latin gratia ) may be translated " grace " or " favor . " The language of grace or favor is the language of patronage . Patron- age , 5 : 21-30 . Patrons are higher ...
Pagina 45
... disciples of John and a Judean ( 3:25 ) . Judeans do not share things in common with Samaritans ( 4 : 9 ) . Jesus ... disciples , where he washes the disciples ' feet , Jesus distinguishes between Judeans and his 45 John 1 : 19-28.
... disciples of John and a Judean ( 3:25 ) . Judeans do not share things in common with Samaritans ( 4 : 9 ) . Jesus ... disciples , where he washes the disciples ' feet , Jesus distinguishes between Judeans and his 45 John 1 : 19-28.
Pagina 46
Bruce J. Malina, Richard L. Rohrbaugh. disciples ' feet , Jesus distinguishes between Judeans and his inner group ( 13:31 ) . Jesus is arrested by the Judean police ( 18:12 ) , and in his trial , Pilate asks Jesus if he is king over the ...
Bruce J. Malina, Richard L. Rohrbaugh. disciples ' feet , Jesus distinguishes between Judeans and his inner group ( 13:31 ) . Jesus is arrested by the Judean police ( 18:12 ) , and in his trial , Pilate asks Jesus if he is king over the ...
Cuprins
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43 | |
JOHN 21454 JESUS BEGAN BRINGING LIFE TO ISRAEL FROM GALILEE TO JERUSALEM AND BACK | 65 |
JOHN 51671 JESUS BRINGING LIFE TO ISRAEL PROVOKED CONTROVERSY IN JERUSALEM AND GALILEE | 108 |
JOHN 71859 JESUS BROUGHT LIGHT AND LIFE TO THE JERUSALEM TEMPLE | 139 |
JOHN 911042 JUDEANS REACTION TO JESUS BRINGING LIGHT AND LIFE TO JERUSALEM | 168 |
JOHN 11154 AS HIS LAST PUBLIC ACT JESUS BROUGHT LIFE TO A BELOVED FRIEND LIKE US | 193 |
JOHN 121250 THE CLOSE OF THE STORY OF JESUS PUBLIC OFFER OF LIGHT AND LIFE TO ISRAEL | 209 |
JOHN 1811942 JESUS WAS LIFTED UP AND GAVE HIS SPIRIT TO US HIS PROCESS OF ASCENT | 249 |
JOHN 20131 GODS VINDICATION OF JESUS JESUS ASCENDS TO GOD AND DESCENDS TO HIS FRIENDS | 278 |
JOHN 21123 ADDENDUM ANOTHER DESCENT AND APPEARANCE OF THE RISEN JESUS Third Appearance of the Risen Jesus 21114 | 287 |
JOHN 212425 EPILOGUE GROUP ATTESTATION TO THE AUTHORS VERACITY | 291 |
GOSPEL NOTATIONS | 295 |
BIBLIOGRAPHY | 321 |
READING SCENARIOS | 325 |
JOHN 1311726 PASSOVER IN JERUSALEM WHAT JESUS SAID AND DID DURING HIS LAST MEAL WITH HIS FRIENDS LIKE US | 217 |
Alte ediții - Afișează-le pe toate
Social-science Commentary on the Gospel of John Bruce J. Malina,Richard L. Rohrbaugh Nu există previzualizare disponibilă - 1998 |
Termeni și expresii frecvente
abide alternate society antilanguage behavior beloved disciple birth born bread broker Capernaum challenge chief priests claim collectivist comes crowd culture death dishonor elite Father Feast festival first-century Mediterranean flesh foot washing friends Galilee glorified glory God's going Gospel of John Greek healed hence honor status human in-group interaction interpersonal Israel Israelite Jerusalem Jews Johannine John's antisociety John's Gospel John's group Judeans king kinship Lamb Lamb of God language Lazarus light living Lord loyalty Luke Mark Matt meal means Mediterranean world members of John's Messiah Moses Nazareth Nicodemus Notes one's opponents out-group Passover patron person Peter Pharisees Pilate prophet readers Reading Scenarios Riposte Roman Sabbath Samaritan sent shame sheep shepherd Simon Peter social society speak spirit Sukkoth Synoptic Synoptic Gospels tell temple term Testament Theme things tion tomb tradition truth Wedding in Galilee witness woman word of honor
Pasaje populare
Pagina 125 - And Jesus took the loaves ; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
Pagina 211 - And I, if I be lifted up from the earth, will draw all men unto me. 33 This he said, signifying what death he should die. 34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
Pagina 268 - Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. But when they came to Jesus, and saw that he was dead already, they brake not his legs; but one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
Pagina 197 - Lord, if you had been here, my brother would not have died.
Pagina 80 - No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.
Pagina 80 - The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.
Pagina 136 - But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.
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Johannine Sabbath Conflicts as Juridical Controversy Martin Asiedu-Peprah Previzualizare limitată - 2001 |
When Love is Not Enough: A Theo-ethic of Justice Mary Elsbernd,Reimund Bieringer Previzualizare limitată - 2002 |