Not

strong drink by, 88, 214, 270.
fit for them to drink wine, 142.
Kitto's Cyclopædia of Biblical Litera-
ture'-referred to, xxxi (foot-note).
Kitto's 'Pictorial Bible'-on the mean-
ing of tiresh, xxviii. On Melchizedek
presenting bread and wine, 12.
Knowledge-to be supplemented by
temperance, 388.

Kohl, J. G.—his notice of wormwood
wine, 203.

Kōmoi (revellings)—their prevalence and
apostolic condemnation, 349, 385.
Koumiss-sour mare's milk, xxviii.
Kuran (Koran)-quoted, 390.

L

Lactantius-his citation from the Sibyl
line Oracle, 233.

Lallemand, Perrin, and Duroy-on the
demarcation between alcohol and food,
xliv.

Lancet (The)-report on the nutritious
value of wines, 370.
Laurie, Dr-fallacies of, 445.
Lavater-use of vinegar in Italy, 77.
Law, Rev. W., M.A.-on the miracle
at Cana, 306. The Saviour's design
in its performance not physical, but
spiritual, 308.

Law-book of the Ante-Nicene Church-
extract from, against the visiting of
taverns by the clergy, 367.
Lawful-actions cannot be such when
not 'expedient'; St Paul's principle
explained, 330.

Laycock, Professor - on the formation
of drinking habits, 262 (foot-note).
1.eaven-reason of its prohibition at the
passover and in various sacrifices, 27,
34. Symbolic use of it in the New
Testament, 269, 271-2, 328. See
'Ferment,' and Appendix B, under
seor, khamatz, and zumee, 421, 427.
Lebanon, wines of, 224.

Lee, Professor Dr S. -on the errors
of lexicographers, xviii, xxXIV. On
khaklili, 23, 24.

Lees, Dr-on the diminished mortality
of abstainers, xliv.

Legend-of the vines that will grow in
the millenium, 27. See also Jewish
Legends.'

Leenos, xxx. See Appendix B, 429.
Lemuel-his name, etc., 143.

Lesbos innocent wine' of, 166, 374.
Lessing-on the education of the Jews,
xlviii.

Levy, Dr M.-on the effect of alcohol
on the nervous system, xliv.
Lewes, G. H.-his characterization of
alcohol, 262 (foot-note).

1

Lewis, Professor Tayler, preface, xi.
Liberality-enjoined on the Israelites,

55.
Liberty-false views of, 326. Not to
hinder offices of good will, 332. To
be regulated by love, 348. Not in-
tended to justify any use of things
irrespective of their qualities and ten-
dencies, 357.

Liddell and Scott's Lexicon-definition
of phalagmata, 242; of neepho, 362.
Liebig, Baron von-on the turbidness of
vegetable juices before fermentation,
xx (foot-note). On the arrest of vege-
table decay by heating up to boiling-
point, xxvii. On preventing the
fermentation of wine, xli. The mis-
chief of introducing imagination into
scientific researches, xlii. Vital pro-
cesses not a cause of fermentation, xliii.
On fermentation, 137. On the waste
of power by wine, 262.
Lightfoot, Dr-on the quantity of wine
used by each person at the passover,
241. On I Cor. xi. 21, p. 341.
Liquor traffic-a means of preying on
society, 118.

Lytton, Lord (Bulwer)-his 'Last of the
Barons' quoted, xxxvi.

Longevity-a reward of temperance,
182-3.

London Encyclopædia'― on Rhenish
must, xli.

Longinus-his explanation of Plato's
'sober deity,' 363. His use of neepho,
364.

Lord's Supper-account of, by St Mat-
thew, 275-6; by Mark, 290; by St
Luke, 300; by St Paul, 343. Con-
nected account of, 283-4. Whether
instituted in fermented or unfermented
wine, 277-283. Reasons for its cele-
bration in non-intoxicating wine at the
present day, 285-6. Ancient custom
of using wine and water in, 276.
Abuses in the Corinthian church's
celebration of, 338–342.

Lot-his entertainment of angels, 12.

His drunkenness, 13. Lessons from
his history, 13.

Love - better than wine, 150, 152.
Should prompt to earnest support of
the Temperance cause, 321-326, 348.
Love-feasts-their origin and excesses in
the primitive church, 338-340.

Lowth, Bishop-on the use of fresh
grape-juice by the Egyptians, 18. On
soraq, 22.

Lucke-on the crisis of the miracle at
Cana, 302.

Lucian-his reference to an excessive
use of gleukos, 378.

Lyttleton-definition of mustum, sl.
Lussac, Guy-his explanation of the non-
fermentation of grape-juice in grapes,
xxxix.

M

1 Maccabees vi. 34-quoted, 181.
McCaul, Dr-his interpretation of suc-
cah, xxi; of bechor and khag, xxii.
On khamushim, xlvi (foot-note).
MacGregor-on the use of sweet wine,
311.

Maimonides-his gloss on the Nazarite's

Vow, 41.

Maltby's Lexicon-definition of neepho,
362.

Manahem, the Essene, 254.

Manasseh ben Israel, Rabbi- on the
absence of ferment from the passover,
282.

Mangey, Dr-his edition of Philo's
works, 210.

Manichæans their opinion of wine,
xlvi. Referred to by Calvin, 54. Er-
roneously accused of inconsistency by
St Augustine, 308. Differed from
modern abstainers, 307-8.

Mann, Dr-on the craving for alcoholic
liquors, 212 (foot-note).
Mansel, Professor-quoted, on the su-
periority of evidence over authority,
xvii.

Martial-on Falernian wine, 157.
Mary the mother of Jesus-her language
at the marriage of Cana, 301-2.
Mary Magdalene-confounded with 'the
woman who was a sinner,' 307.
Masorites-when they lived and what
they did, and the distinction made by
them between shakar and sahkar, 145
(foot-note). Their correction of 'Sa-
beans,' 207.

Meal-three measures of, 269.
Medhurst, Rev. W. H.-on the meaning
of yayin, xxxiv (foot-note).
Melchizedek-his offering of bread and
wine to Abraham, II.
Meltzar-his enlightened spirit worthy
of modern imitation, 213.
Menander-supposed quotation from, by
St Paul, 344.
Mercenary spirit-shown in the liquor
traffic, 316, 375.
Methuo and methusko-explanation of,
9, 10, 274, 298, 303, 329. 340, 349,
355. See also Appendix B, p. 427-8.
Mephibosheth-his kindness to David,

86.

Mesek, 'mixture,' xxx. See Appendix B,
416-7.

Michaelis, J. D.-his misquotation of
Niebuhr as to camel's milk, 68. His
quotation from Norberg as to the Sa-
bæans, 256.

Migne's Cursus Patrologia- named,
xxxix, 117, 285.

Milk-teeth white with, 26. Given to
Sisera, 68.
Drunk with wine, 152,

177. See also Appendix B, under
khalab, 424.

Mill, J. S.-on the fluctuating change
of language, xviii-xix.

Miller's Gardener's Dictionary' —on
the preservation of new wine, quoted,
xxxix (foot-note).

Milton-lines on the intoxicating effect
of the forbidden fruit, 7. On Eve's
feast to Raphael, 7. On the drugged
cup of Comus, 13. On Samson's
abstinence, 73. On the fatal revelry
of the Philistines, 75. On the nature
of true temperance, 317.

Mishna (the text of the Talmud)-on
boiled wine, xxvi. Definition of a
glutton and drunkard, 57. On ashi-
shah, 85. On the tender grape,'
151. Erroneously referred to, to
prove the use of fermented wine at
the passover, 277. Its directions for
the exclusion of leaven, 279.
Mithras, feast of the kings of Persia
celebrated, by drunkenness, 251.
Mixed wines-some resembled the bran-
died wines of the present day, 122.
The kind prepared by Wisdom, 131.
The cause of many woes, 136, 160.
Figuratively supplied to Egypt, 164;
to Jerusalem, 176, 247; to the heathen,
188, 200; to Edom, 204; to Moab,
206-7; to those who occasion drunk-
enness and love impurity, 241. Said
to have been presented to criminals
before execution, 287 (and foot note),
291.

Moab-settled on his lees and made
drunk, 199.
Mohammed-his only command to cut
down palm trees, 57. His reference
to the fruit of the vine, 254, 390.
Mohammedans-do not regard grapes
as a forbidden fruit, 390.
Moderation-definition of, 318. In all
things' misapplied as an objection to
total abstinence, 355,
Montanus-on khamah, xlvii.
Montgomery, James-his lines on the
use of unfermented wine before the
Flood, 8.

Morality-its teaching on strong drink,
xlv.

Mountains-said to 'drop down wine,'

228, 232.

Defeat of its soldiers through their
intemperance, 238.

of yeqeu and tirosh, xviii, xxx. Canon
of criticism, 252.
Myrrh-referred to, 287, 291.
Myrrhina-both a wine and a sweet, 441.

N

Nabal-his churlish answer to David,
his intemperance, and death, 82-3.
Nabathæans-described by Diodorus
Siculus as abstainers from wine, 178-9.
Nadab and Abihu-the probable cause
of their sacrilegious act, 37.
Nazarite-meaning of the name, 41.
Nature of the vow, 41. Samson con-
secrated one from his birth, 72. Samuel
the same, 79. Striking portraiture of
their physical vigor, 203. Sin of
tempting them to drink wine, 229-30.
John the Baptist, a lifelong Nazarite,
292. St Paul takes a Nazarite vow
upon him, 316.
Nazaritism

its rules and essential
spirit, and distinction between it and
teetotalism, 44.

Neepho and Neephalios- critical re-
marks upon, 361-365. See also Ap-
pendix B, 428.

Nehemiah-his sadness before Arta-
xerxes, 103. His supplies of pro-
vision, 104. His exhortation to sober
enjoyment, 105. His protest against
Sabbath profanation, 107.
Nero, Emperor-his licentiousness and
intemperance, 319. His exclamation
when about to commit suicide, 364.
Neumann-his technical definition of
wine, xx.

Newcome, Archbishop-on khamah,
xlvii, 240. On tiros h, 217, 237. On
Hos. iv. 18, p. 220. On Hos. vii. 5,
P. 221. On Nah. iii. II, p. 238. On
Hab. ii. 5, p. 239.

New wine-how to prevent it from fer-
menting, xxxix (foot-note), xli. Ex-
plosive power of, when fermenting,
xxxix, 116, 266. Why not put into old
bags, 265. Mr McGregor's account of,
311. See Appendix B, under ahsis,,
gleukos, 416, 425.

New Zealanders-seduced into drunk-
enness by European influence, 337.
Niebuhr-on camels' milk, 68. His
theory as to Belshazzar, 215. On
the preservation of the fresh grapes in
Arabia throughout the year, 238.
Night nurses-ought to abstain from
alcohol, 386.

Nineveh-proof of its repentance, 234.

causes, 10. An ebrius not ebriosus,
275. Lessons from the narrative, II.
Jewish legend concerning the vine he
planted, II.

Noah, Judge on the wine used by the
Jews of America at the passover, 282.
Noldius-censured by Dr S. Lee, xviii.
Norberg, Professor-his translation of
the Book of Adam,' 160. On the
Sabeans, 256.

Nordheimer, Professor-on hay yayin
hak-khamah, xlvii, 240.

Notes on the Old Testament, 3-252.
Notes on the New Testament, 261-389.

(2) The identity of the substance desig.

nated by the same word (wine)xxxiv.
(3) The use of intoxicating drink by
good men as equivalent to a Divine
sanction, xxxvi.

(4) The absence of entire prohibition
a partial sanction, xxxvi.
(5) The interdiction to use 'much
wine' an implied sanction of some
use, xxxvii, 368.

(6) That unfermented wine does not
exist, xxxviii.

(7) That old wine (fermented) is better
than new, xxxviii.

(8) That skin-bottles allowed fermen.
tation to expand without bursting
them, xxxix.

(9) That wine' always signifies the
fermented juice of the grape, xxxix,
431-433.

(10) That the juice of the grape always

contains alcohol, xli.

(11) That the products of fermentation
are attributable rather to the prin-
ciple of life, xliii.

(12) That Jesus came eating and
drinking, and not as the Baptist,
266-268.

(13) That men are not defiled with
what goes into the mouth, 270.
(14) That the Lord used wine at the
last Supper, 276.

(15) That Jesus said old wine is better
than new, 294.

(16) That the good Samaritan used
wine and oil for the wounds of the
man attacked by robbers, 297.

(18) That the Corinthian Christians
used intoxicating wine at the Lord's
Supper, 340.

(19) That drunkenness is alone forbid-
den, 354.

(20) That temperance in all things is
enjoined, 334.

(21) That Christian liberty allows the
use of intoxicating drink, 348.
(22) That our moderation is to be
made known to all men, 355.
(23) That we are not to be judged as
to meats, 357.

(24) That every creature of God is
good, 370.

(25) That Timothy was commanded
to take a little wine, 373.
Odoard Barbosa, quoted 282.
Offenses, moral-their causes, however
dear, to be renounced, 263-4.
sin of doing what gives them birth, 273.
Oil-see Appendix B, under shemen,
elaion, 425, 429.
Oil-wine, 297.

The

Okindunos-epigram concerning, 364.
Olive tree, Olive yard-see Appendix B,
under zaith, 425.

Olshausen-on spiritual and spirituous
influences, 354-
Opportunity-always to be embraced in
doing good, 361.

Onesimus-his case explained, xxxvi, 379.
Orchard-fruit-see Appendix B, under
yitzhar, 425.

---

Origen his Hexapla, named, xlix;
quoted, 117, 214.
Osorius, quoted, 282.

Ox-to be put to death if it had gored
man or woman, and its owner to be
responsible if acquainted with its
dangerous disposition, 30.

P

Paideuousa, training,' 378.
Paley, F. A.-why sacrifices to the Eu-
menides were to be wineless, 363. On
the wine made by Zeus and the cluster
which supplied the daily libation to
Bacchus, 433.

Palgrave on the golden droppings of
dates, xxxi.

Palmtree, 153. See Appendix B, 425.
Papias-his report of a legend concerning

vines, etc., in the millenium, 276.
Parables of the vine, 70. Of the
woman and the leaven, 269. Of the
householder who planted a vineyard,
273. Of the good Samaritan, 297.
Of the vine, 310.

343.

Parkhurst-on khamah, xlvii, 240.
Parkinson - on wine and its species,
xl.

Parsons, Rev. B.-on the derivation of
'metheglin,' 105. On wine on the
lees,' 168.
Passover-prohibition of all ferment
during the period of the feast, 28 (see
'Ferment').
Passover-wine-whether intoxicating or
not, discussed, 281. Divers customs

among the modern Jews, 282-3.
Passover-wine-Mr F. Wright's, xxxviii.
Patrick, Bishop-on soraq, 22. On

'liquor of grapes,' 42. On adding
the thirsty with the drunken,' 61.
Paul, St-his vows, 315-16. His self-
exercise, 317. His reasoning of tem-
perance, etc., before Felix, 317-18.
His appeal for the subjection of the
animal nature, 320, 330-1, 333-335,
344-5, 347-8, 358, 378. His explana-
tion of the Divine origin and object
of civil government, 320-1. His eu-
logy of love, 321, 348. His warning
against revelry, drunkenness, etc.,
321-2, 329, 349, 360; and summons
to sobriety, 360-1. His exhorta-
tions against putting a snare or
stumbling-block in another's way,
322-5, 331-2-32. His tender con-
cern for the consciences of others,
323, 326, 327, 332, 336-7. His ap-
peal to the example of Christ, 327,
338; but, after the Spirit, 346. His
call for the expulsion of the old leaven,
328. His distinction between things
'possible' and 'impossible,' 330. His
condemnation of irregularities at Co-
rinth in the celebration of the Lord's
Supper, 338-342. His account of the
institution of the Supper, 343-4 His
incitements to Christian usefulness,
350-1, 355, 380. His contrast be-
tween fullness of vinous and spiritual
influence, 352-354. His counsel to
moderation of mind, 355. His vindi-
cation of Christian liberty, bounded
by utility and love, 348, 357. His
injunction to prove (test) all things,
365; and to abstain from every aspect
of evil, 366. His counsels to bishops,
367, 377; to deacons, 368, and their
wives, 369; to aged men, 377; to aged
women, young women, and young
men, 378. Why he did not enjoin
total abstinence from all kinds of
wine, 368-9. His advice to Timothy
to keep himself pure, and permission
to use a little wine, 370-5. His