strong drink by, 88, 214, 270. fit for them to drink wine, 142. Kitto's Cyclopædia of Biblical Litera- ture'-referred to, xxxi (foot-note). Kitto's 'Pictorial Bible'-on the mean- ing of tiresh, xxviii. On Melchizedek presenting bread and wine, 12. Knowledge-to be supplemented by temperance, 388.
Kohl, J. G.—his notice of wormwood wine, 203.
Kōmoi (revellings)—their prevalence and apostolic condemnation, 349, 385. Koumiss-sour mare's milk, xxviii. Kuran (Koran)-quoted, 390.
Lactantius-his citation from the Sibyl line Oracle, 233.
Lallemand, Perrin, and Duroy-on the demarcation between alcohol and food, xliv.
Lancet (The)-report on the nutritious value of wines, 370. Laurie, Dr-fallacies of, 445. Lavater-use of vinegar in Italy, 77. Law, Rev. W., M.A.-on the miracle at Cana, 306. The Saviour's design in its performance not physical, but spiritual, 308.
Law-book of the Ante-Nicene Church- extract from, against the visiting of taverns by the clergy, 367. Lawful-actions cannot be such when not 'expedient'; St Paul's principle explained, 330.
Laycock, Professor - on the formation of drinking habits, 262 (foot-note). 1.eaven-reason of its prohibition at the passover and in various sacrifices, 27, 34. Symbolic use of it in the New Testament, 269, 271-2, 328. See 'Ferment,' and Appendix B, under seor, khamatz, and zumee, 421, 427. Lebanon, wines of, 224.
Lee, Professor Dr S. -on the errors of lexicographers, xviii, xxXIV. On khaklili, 23, 24.
Lees, Dr-on the diminished mortality of abstainers, xliv.
Legend-of the vines that will grow in the millenium, 27. See also Jewish Legends.'
Leenos, xxx. See Appendix B, 429. Lemuel-his name, etc., 143.
Lesbos innocent wine' of, 166, 374. Lessing-on the education of the Jews, xlviii.
Levy, Dr M.-on the effect of alcohol on the nervous system, xliv. Lewes, G. H.-his characterization of alcohol, 262 (foot-note).
Lewis, Professor Tayler, preface, xi. Liberality-enjoined on the Israelites,
55. Liberty-false views of, 326. Not to hinder offices of good will, 332. To be regulated by love, 348. Not in- tended to justify any use of things irrespective of their qualities and ten- dencies, 357.
Liddell and Scott's Lexicon-definition of phalagmata, 242; of neepho, 362. Liebig, Baron von-on the turbidness of vegetable juices before fermentation, xx (foot-note). On the arrest of vege- table decay by heating up to boiling- point, xxvii. On preventing the fermentation of wine, xli. The mis- chief of introducing imagination into scientific researches, xlii. Vital pro- cesses not a cause of fermentation, xliii. On fermentation, 137. On the waste of power by wine, 262. Lightfoot, Dr-on the quantity of wine used by each person at the passover, 241. On I Cor. xi. 21, p. 341. Liquor traffic-a means of preying on society, 118.
Lytton, Lord (Bulwer)-his 'Last of the Barons' quoted, xxxvi.
Longevity-a reward of temperance, 182-3.
London Encyclopædia'― on Rhenish must, xli.
Longinus-his explanation of Plato's 'sober deity,' 363. His use of neepho, 364.
Lord's Supper-account of, by St Mat- thew, 275-6; by Mark, 290; by St Luke, 300; by St Paul, 343. Con- nected account of, 283-4. Whether instituted in fermented or unfermented wine, 277-283. Reasons for its cele- bration in non-intoxicating wine at the present day, 285-6. Ancient custom of using wine and water in, 276. Abuses in the Corinthian church's celebration of, 338–342.
Lot-his entertainment of angels, 12.
His drunkenness, 13. Lessons from his history, 13.
Love - better than wine, 150, 152. Should prompt to earnest support of the Temperance cause, 321-326, 348. Love-feasts-their origin and excesses in the primitive church, 338-340.
Lowth, Bishop-on the use of fresh grape-juice by the Egyptians, 18. On soraq, 22.
Lucke-on the crisis of the miracle at Cana, 302.
Lucian-his reference to an excessive use of gleukos, 378.
Lueneman, Dr-on mustum and wein, | Metheglin-derivation of the word, 105. Xxxvii. Meyer-on methuo, 341.
Lyttleton-definition of mustum, sl. Lussac, Guy-his explanation of the non- fermentation of grape-juice in grapes, xxxix.
1 Maccabees vi. 34-quoted, 181. McCaul, Dr-his interpretation of suc- cah, xxi; of bechor and khag, xxii. On khamushim, xlvi (foot-note). MacGregor-on the use of sweet wine, 311.
Maimonides-his gloss on the Nazarite's
Maltby's Lexicon-definition of neepho, 362.
Manahem, the Essene, 254.
Manasseh ben Israel, Rabbi- on the absence of ferment from the passover, 282.
Mangey, Dr-his edition of Philo's works, 210.
Manichæans their opinion of wine, xlvi. Referred to by Calvin, 54. Er- roneously accused of inconsistency by St Augustine, 308. Differed from modern abstainers, 307-8.
Mann, Dr-on the craving for alcoholic liquors, 212 (foot-note). Mansel, Professor-quoted, on the su- periority of evidence over authority, xvii.
Martial-on Falernian wine, 157. Mary the mother of Jesus-her language at the marriage of Cana, 301-2. Mary Magdalene-confounded with 'the woman who was a sinner,' 307. Masorites-when they lived and what they did, and the distinction made by them between shakar and sahkar, 145 (foot-note). Their correction of 'Sa- beans,' 207.
Meal-three measures of, 269. Medhurst, Rev. W. H.-on the meaning of yayin, xxxiv (foot-note). Melchizedek-his offering of bread and wine to Abraham, II. Meltzar-his enlightened spirit worthy of modern imitation, 213. Menander-supposed quotation from, by St Paul, 344. Mercenary spirit-shown in the liquor traffic, 316, 375. Methuo and methusko-explanation of, 9, 10, 274, 298, 303, 329. 340, 349, 355. See also Appendix B, p. 427-8. Mephibosheth-his kindness to David,
Mesek, 'mixture,' xxx. See Appendix B, 416-7.
Michaelis, J. D.-his misquotation of Niebuhr as to camel's milk, 68. His quotation from Norberg as to the Sa- bæans, 256.
Migne's Cursus Patrologia- named, xxxix, 117, 285.
Milk-teeth white with, 26. Given to Sisera, 68. Drunk with wine, 152,
177. See also Appendix B, under khalab, 424.
Mill, J. S.-on the fluctuating change of language, xviii-xix.
Miller's Gardener's Dictionary' —on the preservation of new wine, quoted, xxxix (foot-note).
Milton-lines on the intoxicating effect of the forbidden fruit, 7. On Eve's feast to Raphael, 7. On the drugged cup of Comus, 13. On Samson's abstinence, 73. On the fatal revelry of the Philistines, 75. On the nature of true temperance, 317.
Mishna (the text of the Talmud)-on boiled wine, xxvi. Definition of a glutton and drunkard, 57. On ashi- shah, 85. On the tender grape,' 151. Erroneously referred to, to prove the use of fermented wine at the passover, 277. Its directions for the exclusion of leaven, 279. Mithras, feast of the kings of Persia celebrated, by drunkenness, 251. Mixed wines-some resembled the bran- died wines of the present day, 122. The kind prepared by Wisdom, 131. The cause of many woes, 136, 160. Figuratively supplied to Egypt, 164; to Jerusalem, 176, 247; to the heathen, 188, 200; to Edom, 204; to Moab, 206-7; to those who occasion drunk- enness and love impurity, 241. Said to have been presented to criminals before execution, 287 (and foot note), 291.
Moab-settled on his lees and made drunk, 199. Mohammed-his only command to cut down palm trees, 57. His reference to the fruit of the vine, 254, 390. Mohammedans-do not regard grapes as a forbidden fruit, 390. Moderation-definition of, 318. In all things' misapplied as an objection to total abstinence, 355, Montanus-on khamah, xlvii. Montgomery, James-his lines on the use of unfermented wine before the Flood, 8.
Morality-its teaching on strong drink, xlv.
Mountains-said to 'drop down wine,'
Defeat of its soldiers through their intemperance, 238.
Murphy, Professor-his erroneous view | Noah-drunkenness of, 9. Conjectural
of yeqeu and tirosh, xviii, xxx. Canon of criticism, 252. Myrrh-referred to, 287, 291. Myrrhina-both a wine and a sweet, 441.
Nabal-his churlish answer to David, his intemperance, and death, 82-3. Nabathæans-described by Diodorus Siculus as abstainers from wine, 178-9. Nadab and Abihu-the probable cause of their sacrilegious act, 37. Nazarite-meaning of the name, 41. Nature of the vow, 41. Samson con- secrated one from his birth, 72. Samuel the same, 79. Striking portraiture of their physical vigor, 203. Sin of tempting them to drink wine, 229-30. John the Baptist, a lifelong Nazarite, 292. St Paul takes a Nazarite vow upon him, 316. Nazaritism
its rules and essential spirit, and distinction between it and teetotalism, 44.
Neepho and Neephalios- critical re- marks upon, 361-365. See also Ap- pendix B, 428.
Nehemiah-his sadness before Arta- xerxes, 103. His supplies of pro- vision, 104. His exhortation to sober enjoyment, 105. His protest against Sabbath profanation, 107. Nero, Emperor-his licentiousness and intemperance, 319. His exclamation when about to commit suicide, 364. Neumann-his technical definition of wine, xx.
Newcome, Archbishop-on khamah, xlvii, 240. On tiros h, 217, 237. On Hos. iv. 18, p. 220. On Hos. vii. 5, P. 221. On Nah. iii. II, p. 238. On Hab. ii. 5, p. 239.
New wine-how to prevent it from fer- menting, xxxix (foot-note), xli. Ex- plosive power of, when fermenting, xxxix, 116, 266. Why not put into old bags, 265. Mr McGregor's account of, 311. See Appendix B, under ahsis,, gleukos, 416, 425.
New Zealanders-seduced into drunk- enness by European influence, 337. Niebuhr-on camels' milk, 68. His theory as to Belshazzar, 215. On the preservation of the fresh grapes in Arabia throughout the year, 238. Night nurses-ought to abstain from alcohol, 386.
Nineveh-proof of its repentance, 234.
causes, 10. An ebrius not ebriosus, 275. Lessons from the narrative, II. Jewish legend concerning the vine he planted, II.
Noah, Judge on the wine used by the Jews of America at the passover, 282. Noldius-censured by Dr S. Lee, xviii. Norberg, Professor-his translation of the Book of Adam,' 160. On the Sabeans, 256.
Nordheimer, Professor-on hay yayin hak-khamah, xlvii, 240.
Notes on the Old Testament, 3-252. Notes on the New Testament, 261-389.
(2) The identity of the substance desig.
nated by the same word (wine)xxxiv. (3) The use of intoxicating drink by good men as equivalent to a Divine sanction, xxxvi.
(4) The absence of entire prohibition a partial sanction, xxxvi. (5) The interdiction to use 'much wine' an implied sanction of some use, xxxvii, 368.
(6) That unfermented wine does not exist, xxxviii.
(7) That old wine (fermented) is better than new, xxxviii.
(8) That skin-bottles allowed fermen. tation to expand without bursting them, xxxix.
(9) That wine' always signifies the fermented juice of the grape, xxxix, 431-433.
(10) That the juice of the grape always
contains alcohol, xli.
(11) That the products of fermentation are attributable rather to the prin- ciple of life, xliii.
(12) That Jesus came eating and drinking, and not as the Baptist, 266-268.
(13) That men are not defiled with what goes into the mouth, 270. (14) That the Lord used wine at the last Supper, 276.
(15) That Jesus said old wine is better than new, 294.
(16) That the good Samaritan used wine and oil for the wounds of the man attacked by robbers, 297.
(17) That the Lord made wine at | Paradidomi-various uses of the word, Cana, 304.
(18) That the Corinthian Christians used intoxicating wine at the Lord's Supper, 340.
(19) That drunkenness is alone forbid- den, 354.
(20) That temperance in all things is enjoined, 334.
(21) That Christian liberty allows the use of intoxicating drink, 348. (22) That our moderation is to be made known to all men, 355. (23) That we are not to be judged as to meats, 357.
(24) That every creature of God is good, 370.
(25) That Timothy was commanded to take a little wine, 373. Odoard Barbosa, quoted 282. Offenses, moral-their causes, however dear, to be renounced, 263-4. sin of doing what gives them birth, 273. Oil-see Appendix B, under shemen, elaion, 425, 429. Oil-wine, 297.
Okindunos-epigram concerning, 364. Olive tree, Olive yard-see Appendix B, under zaith, 425.
Olshausen-on spiritual and spirituous influences, 354- Opportunity-always to be embraced in doing good, 361.
Onesimus-his case explained, xxxvi, 379. Orchard-fruit-see Appendix B, under yitzhar, 425.
Origen his Hexapla, named, xlix; quoted, 117, 214. Osorius, quoted, 282.
Ox-to be put to death if it had gored man or woman, and its owner to be responsible if acquainted with its dangerous disposition, 30.
Paideuousa, training,' 378. Paley, F. A.-why sacrifices to the Eu- menides were to be wineless, 363. On the wine made by Zeus and the cluster which supplied the daily libation to Bacchus, 433.
Palgrave on the golden droppings of dates, xxxi.
Palmtree, 153. See Appendix B, 425. Papias-his report of a legend concerning
vines, etc., in the millenium, 276. Parables of the vine, 70. Of the woman and the leaven, 269. Of the householder who planted a vineyard, 273. Of the good Samaritan, 297. Of the vine, 310.
Parkhurst-on khamah, xlvii, 240. Parkinson - on wine and its species, xl.
Parsons, Rev. B.-on the derivation of 'metheglin,' 105. On wine on the lees,' 168. Passover-prohibition of all ferment during the period of the feast, 28 (see 'Ferment'). Passover-wine-whether intoxicating or not, discussed, 281. Divers customs
among the modern Jews, 282-3. Passover-wine-Mr F. Wright's, xxxviii. Patrick, Bishop-on soraq, 22. On
'liquor of grapes,' 42. On adding the thirsty with the drunken,' 61. Paul, St-his vows, 315-16. His self- exercise, 317. His reasoning of tem- perance, etc., before Felix, 317-18. His appeal for the subjection of the animal nature, 320, 330-1, 333-335, 344-5, 347-8, 358, 378. His explana- tion of the Divine origin and object of civil government, 320-1. His eu- logy of love, 321, 348. His warning against revelry, drunkenness, etc., 321-2, 329, 349, 360; and summons to sobriety, 360-1. His exhorta- tions against putting a snare or stumbling-block in another's way, 322-5, 331-2-32. His tender con- cern for the consciences of others, 323, 326, 327, 332, 336-7. His ap- peal to the example of Christ, 327, 338; but, after the Spirit, 346. His call for the expulsion of the old leaven, 328. His distinction between things 'possible' and 'impossible,' 330. His condemnation of irregularities at Co- rinth in the celebration of the Lord's Supper, 338-342. His account of the institution of the Supper, 343-4 His incitements to Christian usefulness, 350-1, 355, 380. His contrast be- tween fullness of vinous and spiritual influence, 352-354. His counsel to moderation of mind, 355. His vindi- cation of Christian liberty, bounded by utility and love, 348, 357. His injunction to prove (test) all things, 365; and to abstain from every aspect of evil, 366. His counsels to bishops, 367, 377; to deacons, 368, and their wives, 369; to aged men, 377; to aged women, young women, and young men, 378. Why he did not enjoin total abstinence from all kinds of wine, 368-9. His advice to Timothy to keep himself pure, and permission to use a little wine, 370-5. His
reference to money as a root of many | Pliny the naturalist-His technical defi-
evils, 375. His language to Philemon concerning Onesimus, 379. Paxton, J. D.-on the wine-presses at Bhadoom, xxx.
Poemander-on use of neephō, 356. Pentecost, day of-charge against the disciples, 312-13. Peter's vindication, 314. Pereira, Dr-on the reason grape-juice in grapes does not ferment, xxxix (foot-note).
Persians-their primitive sobriety, 250. Subsequent love of wine, 109, 250. Persian guards of Darius-their discus- sion as to which of all things is strongest; the argument as to wine, 187.
Peter, St-tradition of his connection with the ancient encratites, 253. His reply to the mockers on the day of Pentecost, 314. His exhortations to sobriety, 383-386. His statement of the function of government, 384. His reference to the example of Christ, 384-5. His choral association of tem- perance with other graces, 388. Philistines-destroyed by Samson when feasting, 75.
Phillips, E.-on must as new wine, xli. Philo-Judæus-on the abstinence of the Jewish priests when officiating, 38, 210. On the chief butler's dream, 249. On the exclusion of leaven from
the passover, 249. On Wisdom's sober wine, 255 (foot-note). On the Essenes, 255-6. On the Therapeutæ, 257. On gluttonous indulgence in wine, 303, 349-50. On inspiration being mistaken for intoxication, 311. On the wise man's avoidance of wine and every drug of folly, 354. His use of neepho and neephalios, 364. Photius-on the Severian's aversion to wine, 253. Physiology strong drink, xlv. Pick, Professor-on khamah, xlvii. Pierotti, Signor-on the modern Re- chabites, 196.
its testimony concerning
'Piers Plowman '-quoted, xxxvii (foot- note).
Pierson, Dr-on the cause of Dr Hol- yoke's death, 183. Piscator-on be-dahmkah, 206. Plato-his approval of abstinence from wine on important occasions, 251. His testimony on intemperance at Athens, 352. His use of neepho, 363. His view of putting drinking-parties under the control of sober men, 364 (foot-note).
nition of wine, xx. On sapa, defrutum, syræum, xxvii. On the meaning of inebriare, 9. On the use of paint by the Roman ladies, 23. On the salu- brity of vinegar, 77. On the sweet scent of the flowering vine, 105. On the great varieties of ancient wines, 152, 374. On the strength' (vires) of wine being broken by the filter, 168, 278. On the thickness of the famous Opimian wine, 295. On oil-wine (oleum gleucinium), 297. On the evils and insatiable consumption of wine, 347 On medicinal wines, 374. Recipes, 435-440.
Plumptre, Professor-his account of the Rechabites, 195.
Plutarch-on the use of wine by the kings and priests of Egypt, 19. On the Egyptian tradition concerning the origin of wine, 20. On the tradition concerning the bull Apis, 26. On the prohibition laid on the priests of Jupiter not to touch leaven, 29. On wine whose strength was broken by filter- ing to increase its consumption, 278. On methuer, 341 (foot-note). Epaminondas, 361. His use of neepho, 363. Proverb concerning the tippler and abstainer, 364 (foot-note). Poison-wine so called. First by Moses, 13, 63. By Jerome, 38, 62. By au- thorized version, 247. Polyglott, Bishop Walton's-quoted, 15,
47, 106. Pollian wine, 374.
Pollux-his definition of neephalucin, 362.
Pomegranate-described, 81. Juice of,
Pope, A.-his note on Hector's refusal to drink wine, 73. Popular Cyclopædia (The)—on must and wine, xli.
Porphyry-his use of neepho, 365. Porter, Professor J. D.- -on the mean- ing of baith, house,' xxxv.
Posca (sour wine)-the common drink of the Roman soldiers, xxviii, 77, 361. Pottage-244.
Poverty-the result of indulgence in drink, 134.
Preface to the Notes, xlix-1. Preliminary Dissertation, xvii-xlviii. Preserves-see Appendix B, under she- mahrim, 417.
Prevalent use of intoxicating drinks-no valid argument in their favor, 3. Prideaux, Dean-on the Essenes, 256. Priests-forbidden to use wine and strong drink when officiating, 36-38, 209.
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