Varieties of Ethical Reflection: New Directions for Ethics in a Global ContextMichael Barnhart Lexington Books, 2002 - 347 pagini Varieties of Ethical Reflection brings together new cultural and religious perspectives--drawn from non-Western, primarily Asian, philosophical sources--to globalize the contemporary discussion of theoretical and applied ethics. The work pushes ethics beyond a Western philosophical tradition tending toward universalism to infuse and broaden modern ethical theory with relativistic Asian ethical principles. The contributors introduce multicultural concepts and ideas from the Chinese Taoist, Confucian and Neo-Confucian, Indian and East Asian Buddhist, and Hindu traditions, focusing on such areas of moral controversy as the clash between women's rights and culture; universal human rights; abortion and euthanasia in a non-Western setting; and the standardization of medical practice across cultures. |
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Pagina 1
... one's own voice , and perspective in a sense of where the divergences lie . One can only hope to foster such awareness by thinking through the range and limits of the different philosophical and religious traditions inspiriting the ...
... one's own voice , and perspective in a sense of where the divergences lie . One can only hope to foster such awareness by thinking through the range and limits of the different philosophical and religious traditions inspiriting the ...
Pagina 3
... one's consciousness , one is in no position to examine its provenance . Yes , it may just appear to me that torturing others is abhorrent and I can't imagine it being otherwise . But the same may be said of many circumstances . For ...
... one's consciousness , one is in no position to examine its provenance . Yes , it may just appear to me that torturing others is abhorrent and I can't imagine it being otherwise . But the same may be said of many circumstances . For ...
Pagina 5
... one's time and place . Rorty's account of what makes a life worth living is , to put it mildly , thin . He calls it liberal and ties it to the human aspiration to invent or reinvent oneself in the face of one's society and its ...
... one's time and place . Rorty's account of what makes a life worth living is , to put it mildly , thin . He calls it liberal and ties it to the human aspiration to invent or reinvent oneself in the face of one's society and its ...
Pagina 10
... one's local ethical context.14 Both chapters in Section Two ad- dress this problem and each proposes a different kind of approach to navigating the Scylla and Charybdis of universalism and relativism . On the one hand , Stephen Angle ...
... one's local ethical context.14 Both chapters in Section Two ad- dress this problem and each proposes a different kind of approach to navigating the Scylla and Charybdis of universalism and relativism . On the one hand , Stephen Angle ...
Pagina 12
... one's personal identity and standards of moral judgment than on various self - contradictions which lie at the heart of liberal thinking particularly on the issue of a native right to the possession of one's lands and wealth ...
... one's personal identity and standards of moral judgment than on various self - contradictions which lie at the heart of liberal thinking particularly on the issue of a native right to the possession of one's lands and wealth ...
Cuprins
SelfFulfillment Through Selflessness The Moral Teachings of the Daode Jing | 21 |
Ethical Insights from Chu Hsi | 49 |
Concrete Ethics in a Comparative Perspective Zhuangzi Meets William James | 67 |
Preparing for Something that Never Happens The MeansEnds Problem in Modern Culture | 93 |
Ethics in Cultural Context Variety or Relativism? | 117 |
Pluralism in Practice Incommensurability and Constraints on Change in Ethical Discourses | 119 |
The Moral Interpretation of Culture | 139 |
Ethics in a Diverse World of Conflict Gender Law and Medicine | 173 |
Human Rights Law Religion and the Gendered Moral Order | 203 |
The Enlightenment Paradigm of Native Right and Forged Hybridity of Cultural Rights in British India | 235 |
Suicide Assisted Suicide and Euthanasia A Buddhist Perspective | 263 |
In Extremis Abortion and Assisted Suicide from a Buddhist Perspective | 283 |
Good Clinical Practice? Can East Asia Accommodate Western Standards? | 317 |
Selected Bibliography | 329 |
337 | |
About the Contributors | 345 |
Termeni și expresii frecvente
abstract action argue argument Arhat Asian assisted suicide Bangladesh become Buddha Catholic Channa chapter Chinese Chu Hsi Chu's claim conception concrete Confucian Confucius Constitution context culture Daode jing death discourse discussion enlightenment ethical systems ethical theory euthanasia example fact faith fetus forms freedom gender goal Guodian Hindu human rights idea ideal important incommensurable India individual International interpretation Islamic issues Japan Japanese Kant Kashiwagi Keown kind language living MacIntyre Mawangdui means modern mono no aware moral Murasaki Murasaki Shikibu Muslim nature norms one's patient person perspective philosophical political practice pragmatism principles problem question reason regard religion religious reproductive rights response rules seems sense situations skandhas social suggests Tale of Genji Taoism teachings things thought tion traditional translation truth understanding United Nations University Press values vinnana Weber Western women women's human rights women's rights wuwei York Zhuangzi