wheat with them. Let both grow together until the harvest and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

Whosoever shall deny me before men, him will I also deny | Matt. x. 33. before my Father which is in heaven.

Whosoever shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

Mark, viii. 38.

Matthew, xviii. 8, 9.

If thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. The Son of man is come to save that which was lost. Jesus saith unto them, Did ye never read in the scriptures, Matthew, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?

Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone, shall be broken: but on whomsoever it shall fall, it will grind him to powder.

Ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. Fill ye up then the measure of your fathers.

Ye serpents, ye generation of vipers, how can ne escape the damnation of hell!

Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his Lord, when he cometh, shall find so doing. Verily I say unto you, That he shall make him ruler over all his goods. But and if that evil servant shall say in his heart, My lord delayeth his coming; and shall begin to smite his fellow-servants, and to eat and drink with the drunken; the lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

Matthew, xviii. 11.

xxi. 42-44.

Matthew, xxiii. 31-33.

Matthew, xxiv. 45-51.

Matthew,

24-30.

Then shall the kingdom of heaven be likened unto ten virgins, xxv. 1-15, 19, which took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish. They that were foolish took their lamps, and took no oil with them: but the wise took oil in their vessels with their lamps.

Mark, xvi. 16.

Acts,

iii. 22, 23.

While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. Then all those virgins arose, and trimmed their lamps. And the foolish said unto the wise, Give us your oil; for our lamps are gone out. But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

of

And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. Afterward came also the other virgins, saying, Lord, Lord, open to us. But he answered and said, Verily I say unto you, I know you not.

Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.

After a long time the lord of those servants cometh and reckoneth with them. Then he which had received the one talent came, and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: and I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine. His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. Take therefore the talent from him, and give it unto him which hath ten talents. For unto every one that hath shall be given, and he shall have abundance: but from him that hath not, shall be taken away even that which he hath. And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

He that believeth and is baptized, shall be saved; but he that believeth not, shall be damned.

Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you, of your brethren, like unto me; him shall ye hear in all things, whatsoever he shall say unto you. And it shall come to pass, that every soul which will not hear that prophet, shall be destroyed from among the people.

The wrath of God is revealed from heaven against all Rom. i. 18. ungodliness and unrighteousness of men, who hold the truth in unrighteousness.

Romans, i. 24-26.

God also gave them up to uncleanness, through the lusts of their own hearts, to dishonour their own bodies between themselves who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed forever. Amen. For this cause God gave them up unto vile affections. Knowing the judgment of God, that they which commit such Rom. i. 32. things are worthy of death.

Who will render to every man according to his deeds: to them who by patient continuance in well-doing seek for glory and honour and immortality, eternal life: but unto them that are contentious, and do not obey the truth, but obey unrightousness, indignation and wrath, tribulation and anguish, upon every soul of man that doeth evil; of the Jew first, and also of the Gentile;

For as many as have sinned without law, shall also perish without law.

Romans,

ii. 6-9, 12.

v. 12-14.

By one man sin entered into the world, and death by sin; Romans, and so death passed upon all men, for that all have sinned: for until the law, sin was in the world: but sin is not imputed when there is no law. Nevertheless, death reigned from Adam to Moses.

Rom. v. 17.

By one man's offence death reigned by one. That as sin hath reigned unto death, even so might grace Rom. v. 21. reign through righteousness unto eternal life.

What fruit had ye then in those things whereof ye are now ashamed for the end of those things is death. But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

Romans, vi. 21, 92

The wages of sin is death: but the gift of God is eternal life, Rom. vi. 23. through Jesus Christ our Lord.

When we were in the flesh, the motions of sins, which were by Rom. vii. 5. the law, did work in our members to bring forth fruit unto death.

The commandment which was ordained to life, I found to be unto death. For sin, taking occasion by the commandment, deceived me, and by it slew me. Wherefore the law is holy, and the commandment holy, and just, and good. Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

To be carnally minded is death.

Romans, vii. 10-13.

Rom. viii. 6.

And if Christ be in you, the body is dead because of sin; Rom. viii. 10. but the Spirit is life because of righteousness.

Romans, viii. 12, 13.

Romans, viii. 19-22.

1 Cor. iii. 17.

1 Cor. vi. 9.

1 Cor. ix. 27.

1 Corinth. xvi. 22.

1 Cor. iv. 3.

Galatians,
V. 19-21.

Gal. vi. 8.

Eph. v. 5, 6.

Philippians, iii. 18, 19.

1 Thessalon.

i. 9, 10.

Hebrews, iii. 7-11.

We are debtors not to the flesh, to live after the flesh. For if ye live after the flesh, pe shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

The earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope; because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now.

If any man defile the temple of God, him shall God destroy: for the temple of God is holy, which temple ye are.

Know ye not that the unrighteous shall not inherit the kingdom of God?

I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

If any man love not the Lord Jesus Christ, let him be Anathema Maran-atha.

If our gospel be hid, it is hid to them that are lost.

The works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. He that soweth to his flesh shall of the flesh reap corruption: but he that soweth to the Spirit shall of the Spirit reap life everlasting. No whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

Many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: whose end is destruction.

Ye turned to God from idols, to serve the living and true God; and to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

As the Holy Ghost saith, To-day if ye will hear his voice, harden not your hearts, as in the provocation, in the day of temptation in the wilderness: when your fathers tempted me, proved me, and saw my works forty years. Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they

So I sware in my wrath, They

have not known my ways. shall not enter into my rest.

Let us therefore fear, lest a promise being left us of entering Heb. iv. 1. into his rest, any of you should seem to come short of it.

For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God: but that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

Hebrews, vi. 7, 8.

x. 26, 27.

If we sin wilfully after that we have received the knowledge Hebrews, of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

xii. 15-17.

Looking diligently lest any man fail of the grace of God; lest Hebrews, any root of bitterness springing up trouble you, and thereby many be defiled; lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

When lust hath conceived, it bringeth forth sin: and sin, James, i. 15. when it is finished, bringeth forth death.

The eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

Them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, self-willed;

These, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption: .

These are wells without water, clouds that are carried with a tem

pest; to whom the mist of darkness is reserved forever.

1 Peter,

iii. 12.

2 Peter,

ii. 10, 12, 17.

Clouds they are without water, carried about of winds; trees Jude, 12, 13. whose fruit withereth, without fruit, twice dead, plucked up by the roots; raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness forever.

The heavens and the earth, which are now, are kept in store, 2 Peter, iii. 7. reserved unto fire against the day of judgment and perdition of ungodly men.

Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

1 John, iii. 15.

The fifth angel sounded, and I saw a star fall from heaven unto Revelation, the earth and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of

ix. 1-19.