Lost Christianities: The Battles for Scripture and the Faiths We Never KnewOxford University Press, 15 sept. 2005 - 320 pagini The early Christian Church was a chaos of contending beliefs. Some groups of Christians claimed that there was not one God but two or twelve or thirty. Some believed that the world had not been created by God but by a lesser, ignorant deity. Certain sects maintained that Jesus was human but not divine, while others said he was divine but not human. In Lost Christianities, Bart D. Ehrman offers a fascinating look at these early forms of Christianity and shows how they came to be suppressed, reformed, or forgotten. All of these groups insisted that they upheld the teachings of Jesus and his apostles, and they all possessed writings that bore out their claims, books reputedly produced by Jesus's own followers. Modern archaeological work has recovered a number of key texts, and as Ehrman shows, these spectacular discoveries reveal religious diversity that says much about the ways in which history gets written by the winners. Ehrman's discussion ranges from considerations of various "lost scriptures"--including forged gospels supposedly written by Simon Peter, Jesus's closest disciple, and Judas Thomas, Jesus's alleged twin brother--to the disparate beliefs of such groups as the Jewish-Christian Ebionites, the anti-Jewish Marcionites, and various "Gnostic" sects. Ehrman examines in depth the battles that raged between "proto-orthodox Christians"--those who eventually compiled the canonical books of the New Testament and standardized Christian belief--and the groups they denounced as heretics and ultimately overcame. Scrupulously researched and lucidly written, Lost Christianities is an eye-opening account of politics, power, and the clash of ideas among Christians in the decades before one group came to see its views prevail. |
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Pagina xii
... salvation brought by Christ's revelation of true knowledge; discovered at Nag Hammadi Fragmentary account from an otherwise unknown Gospel of four episodes from the life of Jesus, three with parallels in the New Testament Gospels Proto ...
... salvation brought by Christ's revelation of true knowledge; discovered at Nag Hammadi Fragmentary account from an otherwise unknown Gospel of four episodes from the life of Jesus, three with parallels in the New Testament Gospels Proto ...
Pagina xiii
... salvation provided by God, based on an interpretation of Isa. 54:1 3 Corinthians Late 2nd c. Written by “Paul” to the Corinthians to counter Correspondence of Paul and Seneca 4th c. The Didache Epistle of Barnabas ca. 100 ca. 135 Letter ...
... salvation provided by God, based on an interpretation of Isa. 54:1 3 Corinthians Late 2nd c. Written by “Paul” to the Corinthians to counter Correspondence of Paul and Seneca 4th c. The Didache Epistle of Barnabas ca. 100 ca. 135 Letter ...
Pagina 2
... salvation of the world. There were other Christians who thought that Jesus' death had nothing to do with the salvation of the world. There were yet other Christians who said that Jesus never died. How could some of these views even be ...
... salvation of the world. There were other Christians who thought that Jesus' death had nothing to do with the salvation of the world. There were yet other Christians who said that Jesus never died. How could some of these views even be ...
Pagina 9
... salvation to find death in love?” But whoever actually wrote the book, it was not Titus. The same holds true for nearly all of the Gospels, Acts, Epistles, and Apocalypses that came to be excluded from the canon: forgeries in the names ...
... salvation to find death in love?” But whoever actually wrote the book, it was not Titus. The same holds true for nearly all of the Gospels, Acts, Epistles, and Apocalypses that came to be excluded from the canon: forgeries in the names ...
Pagina 15
... salvation? If he did not have real blood, how could he shed his blood for the sins of the world? With regard to the second view—Jesus and Christ as separate beings—they asked: If the divine element in Jesus did not suffer and die, how ...
... salvation? If he did not have real blood, how could he shed his blood for the sins of the world? With regard to the second view—Jesus and Christ as separate beings—they asked: If the divine element in Jesus did not suffer and die, how ...
Alte ediții - Afișează-le pe toate
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |
Termeni și expresii frecvente
accepted Acts already ancient apostles appears became become beginning believed bishop body called canon century chapter Christ church claims Clement comes completely consider copies course death disciples discovery discussion divine documents early Christian Ebionites eventually evidence example existence fact faith Father followers forged forgery give Gnostic Gospel Greek groups hand heresy heretical human important indicates interpretation Jesus Jewish Jews John kind knowledge known later letter living lost Luke manuscripts Marcion Mark matter mean never original orthodox Paul Paul’s person Peter possibly practices proto-orthodox question readers religion Roman Rome sacred salvation scholars Scripture Secret seen significant simply Smith spirit story suffering teachings Tertullian Testament texts Thecla things Thomas thought tion tradition translation true truth understanding views women writings written