Lost Christianities: The Battles for Scripture and the Faiths We Never KnewOxford University Press, 15 sept. 2005 - 320 pagini The early Christian Church was a chaos of contending beliefs. Some groups of Christians claimed that there was not one God but two or twelve or thirty. Some believed that the world had not been created by God but by a lesser, ignorant deity. Certain sects maintained that Jesus was human but not divine, while others said he was divine but not human. In Lost Christianities, Bart D. Ehrman offers a fascinating look at these early forms of Christianity and shows how they came to be suppressed, reformed, or forgotten. All of these groups insisted that they upheld the teachings of Jesus and his apostles, and they all possessed writings that bore out their claims, books reputedly produced by Jesus's own followers. Modern archaeological work has recovered a number of key texts, and as Ehrman shows, these spectacular discoveries reveal religious diversity that says much about the ways in which history gets written by the winners. Ehrman's discussion ranges from considerations of various "lost scriptures"--including forged gospels supposedly written by Simon Peter, Jesus's closest disciple, and Judas Thomas, Jesus's alleged twin brother--to the disparate beliefs of such groups as the Jewish-Christian Ebionites, the anti-Jewish Marcionites, and various "Gnostic" sects. Ehrman examines in depth the battles that raged between "proto-orthodox Christians"--those who eventually compiled the canonical books of the New Testament and standardized Christian belief--and the groups they denounced as heretics and ultimately overcame. Scrupulously researched and lucidly written, Lost Christianities is an eye-opening account of politics, power, and the clash of ideas among Christians in the decades before one group came to see its views prevail. |
Din interiorul cărții
Rezultatele 1 - 5 din 46
Pagina iv
... interpretation, etc. 2. Heresies, Christian—History—Early church, ca. 30–600. 3. Church history—Primitive and early church, ca. 30–600. I. Title. BS2840.E4 2003 229'.9206—dc21 2003053097 Illustration credits Pages 25: Caire (Le) ...
... interpretation, etc. 2. Heresies, Christian—History—Early church, ca. 30–600. 3. Church history—Primitive and early church, ca. 30–600. I. Title. BS2840.E4 2003 229'.9206—dc21 2003053097 Illustration credits Pages 25: Caire (Le) ...
Pagina xiii
... interpretation of Isa. 54:1 3 Corinthians Late 2nd c. Written by “Paul” to the Corinthians to counter Correspondence of Paul and Seneca 4th c. The Didache Epistle of Barnabas ca. 100 ca. 135 Letter to the Laodiceans Late 2nd c. Letter ...
... interpretation of Isa. 54:1 3 Corinthians Late 2nd c. Written by “Paul” to the Corinthians to counter Correspondence of Paul and Seneca 4th c. The Didache Epistle of Barnabas ca. 100 ca. 135 Letter to the Laodiceans Late 2nd c. Letter ...
Pagina xv
... interpretation of Christ's death, in explicit opposition to proto-orthodox views Nag Hammadi treatise that provides ... interpreted by angelic figures, including one in the form of a shepherd xv.
... interpretation of Christ's death, in explicit opposition to proto-orthodox views Nag Hammadi treatise that provides ... interpreted by angelic figures, including one in the form of a shepherd xv.
Pagina 4
... interpretations of Scripture, political views, social stands, organizations, institutions, and so on. But virtually all forms of modern Christianity, whether they acknowledge it or not, go back to one form of Christianity that emerged ...
... interpretations of Scripture, political views, social stands, organizations, institutions, and so on. But virtually all forms of modern Christianity, whether they acknowledge it or not, go back to one form of Christianity that emerged ...
Pagina 26
... Interpret the fig tree to me: How can we understand it? For throughout all its days the fig tree sends forth shoots and every year it brings forth its fruit” (ch. 2). Jesus goes on to explain that the fig tree refers to Israel and that ...
... Interpret the fig tree to me: How can we understand it? For throughout all its days the fig tree sends forth shoots and every year it brings forth its fruit” (ch. 2). Jesus goes on to explain that the fig tree refers to Israel and that ...
Alte ediții - Afișează-le pe toate
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |
Termeni și expresii frecvente
accepted Acts already ancient apostles appears became become beginning believed bishop body called canon century chapter Christ church claims Clement comes completely consider copies course death disciples discovery discussion divine documents early Christian Ebionites eventually evidence example existence fact faith Father followers forged forgery give Gnostic Gospel Greek groups hand heresy heretical human important indicates interpretation Jesus Jewish Jews John kind knowledge known later letter living lost Luke manuscripts Marcion Mark matter mean never original orthodox Paul Paul’s person Peter possibly practices proto-orthodox question readers religion Roman Rome sacred salvation scholars Scripture Secret seen significant simply Smith spirit story suffering teachings Tertullian Testament texts Thecla things Thomas thought tion tradition translation true truth understanding views women writings written