Lost Christianities: The Battles for Scripture and the Faiths We Never KnewOxford University Press, 15 sept. 2005 - 320 pagini The early Christian Church was a chaos of contending beliefs. Some groups of Christians claimed that there was not one God but two or twelve or thirty. Some believed that the world had not been created by God but by a lesser, ignorant deity. Certain sects maintained that Jesus was human but not divine, while others said he was divine but not human. In Lost Christianities, Bart D. Ehrman offers a fascinating look at these early forms of Christianity and shows how they came to be suppressed, reformed, or forgotten. All of these groups insisted that they upheld the teachings of Jesus and his apostles, and they all possessed writings that bore out their claims, books reputedly produced by Jesus's own followers. Modern archaeological work has recovered a number of key texts, and as Ehrman shows, these spectacular discoveries reveal religious diversity that says much about the ways in which history gets written by the winners. Ehrman's discussion ranges from considerations of various "lost scriptures"--including forged gospels supposedly written by Simon Peter, Jesus's closest disciple, and Judas Thomas, Jesus's alleged twin brother--to the disparate beliefs of such groups as the Jewish-Christian Ebionites, the anti-Jewish Marcionites, and various "Gnostic" sects. Ehrman examines in depth the battles that raged between "proto-orthodox Christians"--those who eventually compiled the canonical books of the New Testament and standardized Christian belief--and the groups they denounced as heretics and ultimately overcame. Scrupulously researched and lucidly written, Lost Christianities is an eye-opening account of politics, power, and the clash of ideas among Christians in the decades before one group came to see its views prevail. |
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Pagina xiii
... acceptance of the Jewish Law as essential for salvation, and attacking his “enemy” (apparently Paul); includes the positive reply of James, Jesus' brother EPISTLES AND RELATED LITERATURE (continued) Probable Title Date Content Letter xiii.
... acceptance of the Jewish Law as essential for salvation, and attacking his “enemy” (apparently Paul); includes the positive reply of James, Jesus' brother EPISTLES AND RELATED LITERATURE (continued) Probable Title Date Content Letter xiii.
Pagina 3
... accepted as part of the canon—the collection of sacred books of Scripture. But how did they make their decisions? When? How can we be sure they were right? And whatever happened to the other books? When the New Testament was finally ...
... accepted as part of the canon—the collection of sacred books of Scripture. But how did they make their decisions? When? How can we be sure they were right? And whatever happened to the other books? When the New Testament was finally ...
Pagina 5
... accepted the version of the early conflicts written by the orthodox victors. This all began to change in a significant way in the nineteenth century as some scholars began to question the “objectivity” of such early Christian writers as ...
... accepted the version of the early conflicts written by the orthodox victors. This all began to change in a significant way in the nineteenth century as some scholars began to question the “objectivity” of such early Christian writers as ...
Pagina 9
... accepted into the canon are probably forgeries. Christian scholars, of course, have been loathe to call them that and so more commonly refer to them as “pseudonymous” writings. Possibly this is a more antiseptic term. But it does little ...
... accepted into the canon are probably forgeries. Christian scholars, of course, have been loathe to call them that and so more commonly refer to them as “pseudonymous” writings. Possibly this is a more antiseptic term. But it does little ...
Pagina 13
... accepted the four Gospels that eventually became part of the New Testament and viewed other Gospels as heretical forgeries. As the famous theologian of the early and mid-third century, Origen of Alexandria, claimed, “The Church has four ...
... accepted the four Gospels that eventually became part of the New Testament and viewed other Gospels as heretical forgeries. As the famous theologian of the early and mid-third century, Origen of Alexandria, claimed, “The Church has four ...
Alte ediții - Afișează-le pe toate
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |
Termeni și expresii frecvente
accepted Acts already ancient apostles appears became become beginning believed bishop body called canon century chapter Christ church claims Clement comes completely consider copies course death disciples discovery discussion divine documents early Christian Ebionites eventually evidence example existence fact faith Father followers forged forgery give Gnostic Gospel Greek groups hand heresy heretical human important indicates interpretation Jesus Jewish Jews John kind knowledge known later letter living lost Luke manuscripts Marcion Mark matter mean never original orthodox Paul Paul’s person Peter possibly practices proto-orthodox question readers religion Roman Rome sacred salvation scholars Scripture Secret seen significant simply Smith spirit story suffering teachings Tertullian Testament texts Thecla things Thomas thought tion tradition translation true truth understanding views women writings written