Lost Christianities: The Battles for Scripture and the Faiths We Never KnewOxford University Press, 15 sept. 2005 - 320 pagini The early Christian Church was a chaos of contending beliefs. Some groups of Christians claimed that there was not one God but two or twelve or thirty. Some believed that the world had not been created by God but by a lesser, ignorant deity. Certain sects maintained that Jesus was human but not divine, while others said he was divine but not human. In Lost Christianities, Bart D. Ehrman offers a fascinating look at these early forms of Christianity and shows how they came to be suppressed, reformed, or forgotten. All of these groups insisted that they upheld the teachings of Jesus and his apostles, and they all possessed writings that bore out their claims, books reputedly produced by Jesus's own followers. Modern archaeological work has recovered a number of key texts, and as Ehrman shows, these spectacular discoveries reveal religious diversity that says much about the ways in which history gets written by the winners. Ehrman's discussion ranges from considerations of various "lost scriptures"--including forged gospels supposedly written by Simon Peter, Jesus's closest disciple, and Judas Thomas, Jesus's alleged twin brother--to the disparate beliefs of such groups as the Jewish-Christian Ebionites, the anti-Jewish Marcionites, and various "Gnostic" sects. Ehrman examines in depth the battles that raged between "proto-orthodox Christians"--those who eventually compiled the canonical books of the New Testament and standardized Christian belief--and the groups they denounced as heretics and ultimately overcame. Scrupulously researched and lucidly written, Lost Christianities is an eye-opening account of politics, power, and the clash of ideas among Christians in the decades before one group came to see its views prevail. |
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Pagina xii
... Corinthians Acts of Peter End 2nd c. An account of the missionary activities of the apostle Peter, especially his miraculous overpowering of his heretical adversary, Simon Magus Acts of Pilate Mid 2nd c. Account of Jesus' trial, which ...
... Corinthians Acts of Peter End 2nd c. An account of the missionary activities of the apostle Peter, especially his miraculous overpowering of his heretical adversary, Simon Magus Acts of Pilate Mid 2nd c. Account of Jesus' trial, which ...
Pagina xiii
... Corinthians Late 2nd c. Written by “Paul” to the Corinthians to counter Correspondence of Paul and Seneca 4th c. The Didache Epistle of Barnabas ca. 100 ca. 135 Letter to the Laodiceans Late 2nd c. Letter of Peter Early 3rd c. to James ...
... Corinthians Late 2nd c. Written by “Paul” to the Corinthians to counter Correspondence of Paul and Seneca 4th c. The Didache Epistle of Barnabas ca. 100 ca. 135 Letter to the Laodiceans Late 2nd c. Letter of Peter Early 3rd c. to James ...
Pagina 3
... Corinthians (the New Testament has First and Second Corinthians). Moreover, there were letters written in the names of other apostles as well, including one allegedly written by Simon Peter to Jesus' brother James, and another by Paul's ...
... Corinthians (the New Testament has First and Second Corinthians). Moreover, there were letters written in the names of other apostles as well, including one allegedly written by Simon Peter to Jesus' brother James, and another by Paul's ...
Pagina 31
... Corinthians, allegedly written by Paul, but from the second century, opposing a docetic view.5 We have three other letters allegedly written by Paul, but evidently from the late first century, dealing largely with problems of church ...
... Corinthians, allegedly written by Paul, but from the second century, opposing a docetic view.5 We have three other letters allegedly written by Paul, but evidently from the late first century, dealing largely with problems of church ...
Pagina 32
... Corinthians mentioned above, actually composed in Paul's name as if he had written it. A clear deceit was in play here. But how did the presbyter pass his work off as genuine, an authentic account of Paul and a faithful reproduction of ...
... Corinthians mentioned above, actually composed in Paul's name as if he had written it. A clear deceit was in play here. But how did the presbyter pass his work off as genuine, an authentic account of Paul and a faithful reproduction of ...
Alte ediții - Afișează-le pe toate
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew Bart D. Ehrman Previzualizare limitată - 2005 |
Termeni și expresii frecvente
accepted Acts already ancient apostles appears became become beginning believed bishop body called canon century chapter Christ church claims Clement comes completely consider copies course death disciples discovery discussion divine documents early Christian Ebionites eventually evidence example existence fact faith Father followers forged forgery give Gnostic Gospel Greek groups hand heresy heretical human important indicates interpretation Jesus Jewish Jews John kind knowledge known later letter living lost Luke manuscripts Marcion Mark matter mean never original orthodox Paul Paul’s person Peter possibly practices proto-orthodox question readers religion Roman Rome sacred salvation scholars Scripture Secret seen significant simply Smith spirit story suffering teachings Tertullian Testament texts Thecla things Thomas thought tion tradition translation true truth understanding views women writings written