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26. so they shall sustain the glory and the honor worshipped before the feet of the angel that shews of the nations, in it,

27. and so there should in no wise have entered into it any thing defiling, or working abomination, or a lie, except they have been written in the book of the life of the Lamb,

1009. Adorned with every precious stone. Literally, Every one as regards number; whereas &c., Every one as regards description; hence &c., 321.

1010. I saw not a temple. Literally, A temple of any kind; whereas &c., A temple for the worship of God; hence &c., 321.

1012. Hath no need. Literally, For any purpose; whereas &c., To obtain the light here referred to; hence &c., 321.

1013. The glory of the God lighted. Literally, Actively does so; whereas &c. Passive, Causes every want in this respect to be supplied; hence &c., 322,1.

1014. The kings of the earth obtained. Literally, Actively made

me these things,

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use of it for that purpose; whereas &c. Passive, Their plans only in accordance to it were successful; hence &c., 322,1.

1015. The throne of the God and of the Lamb. The expression of the Article before each of the Appellations, shews that two separate thrones are here referred to, hence in my Version I thus write the passage, The thrones of God and of the Lamb.

1017. His servants shall serve him. Literally, This is what all servants do; whereas &c., Shall faithfully serve him; hence &c., 322,1. 1019. Jehovah the God of the spirits of the prophets sent &c. Literally, He did what is stated; whereas &c. I conceive, He revealed to man what is stated; hence &c., 322,1.

KKK

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1021. Griesbach's reading appears to me less probable than the Authorized, I certainly do not see any reason for the Disarrangement, and wait therefore to know which reading is correct.

1022. The spirit and the bride say. Literally, Actively do so; whereas &c. Passive, Virtually do so; hence &c., 322,1.

1025. I testify to every man. Literally, I actually do what is stated; whereas &c., I testify publicly excluding no one from participation in it; hence &c., 321.

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1027. I come quickly. See Rev. i. 8 to 18 & iii. 11 to 15, also iv. 8 to v. 10.

1028. May the grace of the Lord Jesus Christ be with all the saints. In passages of this class, the Omission of the Auxiliary Verb is necessary, as its Expression would imply, that the Literal Sense was intended to be expressed, viz. An injunction to effect; whereas &c., A desire or wish that something may occur; hence &c., 321.

FINIS.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world; but be ye transformed by the renewing of your mind, that ye may prove, what is that good, and acceptable, and perfect will of God.

Rom. xii. 1.

ERRAT A.

PAGE.

11

17

27

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Omitted. 525. And being warned of God. Had the Authorized rendering been intended to be conveyed, I consider that a Minor Stop must have preceded what is there translated, Notwithstanding being warned of God; but a Major Stop is expressed, hence my Translation.

23. Note 526, after, in a dream, cancel, that the prophets declaration might be fulfilled.

vi. 11. our bread that is sufficient for support, read, the bread that is sufficient for our support. xii. 5. for Sabbaths, read, for the Sabbaths.

699,1

39 xviii. 20. are. There, read, are. There.

62.

64

67

153

249

264

Omitted. 699,1. There I exist, does not mean, In that place, but, By that means my existence is recognized by
Man; hence the Major Stop before There.

i. 27. even to question them, read, even them to inquire.

511,1

ii. 19. them. The, read, them. The.

Omitted. 511,1. The sons of the bride-chamber are not able, this does not mean, That it is impossible for them to do it, but, That it is inconsistent for them to do it; hence a Major Stop precedes this declaration. Observe, μý, Are not able, is not an Absolute, but only a Conditional Negative.

iv. 31. which seed less, read, less which seed is.

638

v. 23. judgment. As, read, judgment. As.

Omitted. 638. As they should honour. Literally, With an equal reverence; whereas &c., As equally just; hence the Major Stop here. See Rom. 760.

iii. 27. glorifying, read, glorying.

of what sort of law of that prescribes the works, read, of what sort of law, of that of ie that prescribes the works.

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Omitted. 760. As necessary. Literally, Man does know, That the grace of God is a thing that is necessary; but Man does not know, when in possession of the grace of God, what particular temporal ordering, here styled, The thing, is necessary for him, hence the Major Stop here.

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Secondarily Prophets. Thirdly Teachers. After &c.

Omitted. 674,1. The Major Stops here mark Limitation, not First, Second &c. in all respects, and so perhaps, not in
Excellence, or in Authority, but, in order of their appointment; hence the Major Stops here.

vii. 28. Note 1068. They select from, read, It selects from.

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