The Hungry Soul: Eating and the Perfecting of Our NatureFree Press, 1994 - 248 pagini What is the full meaning of eating? What does it reveal about the soul? What is the meaning of human omnivorousness and the myriad customs that refine human eating, transforming animal feeding into human dining? This book examines the phenomena of eating, natural and cultural - from metabolism, appetite, and taste, to hospitality, table manners, and the ritual meal, and reveals how eating not only feeds the body but also nourishes the soul. |
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Pagina 122
... social arrangements . * On the other hand , because the farmer places all his hopes in his crops and is thus more vulnerable to disas- ter than if he gathered one meal at a time , bread - eating man turns an anxiously watchful eye ...
... social arrangements . * On the other hand , because the farmer places all his hopes in his crops and is thus more vulnerable to disas- ter than if he gathered one meal at a time , bread - eating man turns an anxiously watchful eye ...
Pagina 158
... social rituals ( for example , grooming ) restored , only after eating is the social order reestablished . Human beings , in contrast , because they are self - con- scious of the power and meaning of hunger , do not - except in ex ...
... social rituals ( for example , grooming ) restored , only after eating is the social order reestablished . Human beings , in contrast , because they are self - con- scious of the power and meaning of hunger , do not - except in ex ...
Pagina 174
... social or civic life , he places liberality at their head . * The Greek word eleutheriotes , translated " liberality , " means , to begin with , the character becoming a free man as opposed to a slave . Aristotle narrows it to the ...
... social or civic life , he places liberality at their head . * The Greek word eleutheriotes , translated " liberality , " means , to begin with , the character becoming a free man as opposed to a slave . Aristotle narrows it to the ...
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activity appetite Aristotle awareness Babette Babette's feast become begin bodily body bread bread and salt Brillat-Savarin cannibalism carnivores cells Chapter chewing civilized common conversation creatures cultural customs Cyclops desire dietary laws dining dinner party distinction divine drink earth eater edible especially ethical example eyes fact feed flesh freedom fruit Genesis grace guests hand holy hospitality host human eating human form hunger Ibid incisors kind least Leo Strauss Leviticus liberality living form living things look man's manifest Margaret Visser material matter meal means meat metabolism mind moral motion mouth nature necessity neediness Nicomachean Ethics nourishing Odysseus omnivorousness one's organism ourselves philosophical pleasures Polyphemos possible powers present principle psychic question rational rational animal reason regarding relation salt self-conscious sense separation share sight social soul speak speech strangers taste tion tongue Torah transformation true unclean upright posture vegetarian virtue whole wine