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§ 16. Being in general is known by intuition. Two great classes of
human cognitions.-Intuition and perception

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§ 28. Ideas which make known the negation of being.
ticular beings consist of positive and negative.
idea, the essence of being, and all the rest are relations of it.
-Negative and particular ideas

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§ 29. In respect to quantity, the essence of being and beings perceived by
us are different, not identical.- Contingency ...

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32. Why we think we do not know the ground of things.-The intellect
knows things in an absolute mode. Passion and action. Intel-
lective perception

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ject and their relation. Kant's forms not objective, but subjective.
-Form of cognition. Criticism of Kant's Table of Categories.
The modal categories-necessary, actual, possible

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109
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§ 45. In intellective perception, it is not intelligence, but nature, that
unites the terms of the judgment. This judgment produces its
own subject.-Kant's errors

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§ 48. Difference between primitive affirmations and other judgments.
The nature of the primitive judgment further illustrated.-The
predicate is contained in the concept of the subject

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§ 49. The primitive judgment may also be called the primitive synthesis.
-Perception spontaneous, abstraction voluntary

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§ 52. New Essay and Restoration of Philosophy.-Logic the link be-
tween Ideology and Metaphysics

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§ 60. Transition from observation to the proof that observation is a valid
source of knowledge. Meaning of abstract ...

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§ 61. Error impossible in ideas generic and specific. Ideas the exemplary
truths of things...

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§ 66. In perception we add the essence of being to the felt activity, but
we never confound the two.-Perception distinguished from sen-
sation. Theories of Reid and Hamilton

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§ 67. Judgments respecting the mode of perceived beings. Condition of
their validity. Three possibilities with regard to this condition.
We may be deceived in determining the modes of perceived
being; but we are not necessarily so.-Origin of error

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§ 74. More on perception. Analysis of corporeal sensations.

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§ 82. Reflection would be unable to compare perceived beings together,
if it had not universal being, by means of which it knows the
mode and quantity of its realization in those beings, and, hence,
if they belong or not to the same species. Principle of the dis-
cernibility of individuals.-Individual and idea of individual

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§ 93. Perception is governed by the principle of substance.-Difference
between substance and cause

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§ 100. Notions of cause and effect.-Refutation of scepticism with refer-
ence to the universality and necessity of cause

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§ 104. All other principles of reflection are reducible in the same
way to the first universal truth, the essence of being naturally
intuited by us

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§ 106. How errors in reasoning are avoided.-Descartes' four rules of

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§ 108. Artifice of the syllogism, to which the various forms of argument
are reducible.-Defence of the syllogism against Hegel

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