The Works of the Rev. Daniel Waterland ...: Now First Collected and Arranged. To which is Prefixed a Review of the Author's Life and Writings, Volumul 9Clarendon Press, 1823 |
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Pagina v
... Baptism hath been too often omitted , or but slight- ly mentioned , in treatises on the subject of justification ; our Author gives it a large and distinct consideration 8 , Wherein he shows , that Baptism , considered as a federal rite ...
... Baptism hath been too often omitted , or but slight- ly mentioned , in treatises on the subject of justification ; our Author gives it a large and distinct consideration 8 , Wherein he shows , that Baptism , considered as a federal rite ...
Pagina vi
... Baptism , and that Baptism rather seals and confirms it , than conveys it ; for which doctrine he sees no sufficient ground , either in Scripture or antiquity , or in the public offices of our Church ; but much the contrary . Our ...
... Baptism , and that Baptism rather seals and confirms it , than conveys it ; for which doctrine he sees no sufficient ground , either in Scripture or antiquity , or in the public offices of our Church ; but much the contrary . Our ...
Pagina xiv
... Baptism ; viz . that men must be incorporated in Christ , must be good Christians , before they could practise Christian works , strictly so called , Summary View , p . 449. i . e . external Christian works . Bishop Bull interprets it ...
... Baptism ; viz . that men must be incorporated in Christ , must be good Christians , before they could practise Christian works , strictly so called , Summary View , p . 449. i . e . external Christian works . Bishop Bull interprets it ...
Pagina xvi
... Baptism . Having observed this , he proceeds to say , that " hereupon ensued a common practice of giving the Communion to mere infants . Pope Inno- " cent I. is believed to have been the first or principal 66 man that brought up such ...
... Baptism . Having observed this , he proceeds to say , that " hereupon ensued a common practice of giving the Communion to mere infants . Pope Inno- " cent I. is believed to have been the first or principal 66 man that brought up such ...
Pagina xviii
... baptized infants ; and St. Austin , as teaching the same m ; closes the chapter with concluding from thence , that since the Fathers were guilty of so many errors , their opinions are not of weight enough to show the truth of any contro ...
... baptized infants ; and St. Austin , as teaching the same m ; closes the chapter with concluding from thence , that since the Fathers were guilty of so many errors , their opinions are not of weight enough to show the truth of any contro ...
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Alte ediții - Afișează-le pe toate
The Works of the Rev. Daniel Waterland ...: Now First Collected ..., Volumul 9 Daniel Waterland Vizualizare completă - 1823 |
The Works of the Rev. Daniel Waterland ...: Now First Collected ..., Volumul 9 Daniel Waterland Nu există previzualizare disponibilă - 1823 |
Termeni și expresii frecvente
affections afflictions ancient Apostle Article Austin Balaam Baptism baptized blasphemy blessed Lord charity Christ Christian Church concern Conf conscience consider Cyprian Divine doctrine duty endeavour Eucharist evil faith Fathers favour Galilæans give God's Gospel grace happiness hath heart heaven Holy Ghost Holy Spirit honour humble Ibid Infant Baptism Infant Communion innocent instance instrument Irenæus Jews John John vi judge judgment justification justly kind King Saul live Lord's man's mean mercy mind Moabites nature necessity neighbour never observe offend ourselves particular passions Paul peace Pelagians persons Pharisees presumptuous sins pretended pride principle proceed proper quæ reason receive religion repentance respect righteous rule sacrament sacrifice Sadducees salvation Saul Scripture sect self-love sense SERMON sinners sins of infirmity speaking suffer sufficient supposed temper Tertullian ther thing thou thought tion tism true truth unto virtue whole wicked wilful wise words
Pasaje populare
Pagina 277 - As it is written, there is none righteous, no not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable: there is none that doeth good, no, not one.
Pagina 242 - Take that thine is, and go thy way; I will give unto this last even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?' "So the last shall be first, and the first last; for many be called, but few chosen.
Pagina 272 - And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end ; that ye be not slothful, but followers of them who through faith and patience inherit the promises.
Pagina 99 - Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? I tell you, Nay: but except ye repent yc shall all likewise perish.
Pagina 228 - And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
Pagina 321 - Herein is our love made perfect, that we may have boldness in the day of judgment; because as he is, so are we in this world.
Pagina 56 - A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
Pagina 137 - Know ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Pagina xxxvii - So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants : we have done that which was our duty to do.
Pagina 69 - They are as venomous as the poison of a serpent, even like the deaf adder, that stoppeth her ears; 5 Which refuseth to hear the voice of the charmer, charm he never so wisely.