Vulnerability and Human RightsThe mass violence of the twentieth century’s two world wars—followed more recently by decentralized and privatized warfare, manifested in terrorism, ethnic cleansing, and other localized forms of killing—has led to a heightened awareness of human beings’ vulnerability and the precarious nature of the institutions they create to protect themselves from violence and exploitation. This vulnerability, something humans share amid the diversity of cultural beliefs and values that mark their differences, provides solid ground on which to construct a framework of human rights. Bryan Turner undertakes this task here, developing a sociology of rights from a sociology of the human body. His blending of empirical research with normative analysis constitutes an important step forward for the discipline of sociology. Like anthropology, sociology has traditionally eschewed the study of justice as beyond the limits of a discipline that pays homage to cultural relativism and the “value neutrality” of positivistic science. Turner’s expanded approach accordingly involves a truly interdisciplinary dialogue with the literature of economics, law, medicine, philosophy, political science, and religion. |
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through the twin concepts of vulnerability and precariousness, but at first sight, this argument might appear to be more psychological or individualistic than sociological. Yet such a depiction would be a misunderstanding of human ...
Hence virtue ethics attempts to take account of the psychological, sociological, and biological features of human beings. Virtue ethics constitutes the most appropriate ethical system for human rights as a set of legal injunctions.
Yet the afflictions and uncertainties of everyday life also generate intersocietal patterns of dependency and connectedness, and in psychological terms, this shared world of risk and uncertainty results in sympathy, empathy, and trust, ...
They typically involve some attack on the body through torture and deprivation, an assault on the dignity of the self through psychological threat, and some disruption to place through exclusion—imprisonment, deportation, ...
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Cuprins
1 | |
25 | |
3 Cultural Rights and Critical Recognition Theory | 45 |
4 Reproductive and Sexual Rights | 69 |
5 Rights of Impairment and Disability | 89 |
6 Rights of the Body | 111 |
7 Old and New Xenophobia | 129 |
References | 143 |
Index | 151 |
Back Cover | 157 |