Justice Among Nations: On the Moral Basis of Power and PeaceUniversity Press of Kansas, 1999 - 362 pagini In the post-Cold War era, we have lost the clarity that once characterized our vision of international conflict. Foreign affairs are no longer defined solely by the ideological battles fought between capitalism and communism or by the competition between two great nuclear superpowers. That oversimplified view has been replaced by an increasing awareness of the moral and political complexity surrounding international relations. To help us deal with this new reality, Thomas Pangle and Peter Ahrensdorf provide a critical introduction to the most important conceptions of international justice, spanning 2,500 years of intellectual history from Thucydides and Plato to Morgenthau and Waltz. Their study shows how older traditions of political philosophy remain relevant to current debates in international relations, and how political thinkers through the centuries can help us deepen our understanding of today's stalemate between realism and idealism. Pangle and Ahrensdorf guide the reader through a sequence of theoretical frameworks for understanding the moral basis of international relations: the cosmopolitan vision of the classical philosophers, the "just war" teachings of medieval theologians, the revolutionary realism of Machiavelli, the Enlightenment idealism of Kant, and the neo-realism of twentieth-century theorists. They clarify the core of each philosopher's conceptions of international relations, examine the appeal of each position, and bring these alternatives into mutually illuminating juxtaposition. The authors clearly show that appreciating the fundamental questions pursued by these philosophers can help us avoid dogmatism, abstraction, or oversimplification when considering the moral character of international relations. Justice Among Nations restores the study of the great works of political theory to its natural place within the discipline of international relations as it retrieves the question of international justice as a major theme of political philosophy. It provides our moral compass with new points of orientation and invites serious readers to grapple with some of the most perplexing issues of our time. |
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Pagina 55
The Stoics whom he follows , Cicero ' s character Cato says , “ hold that the world
is ruled by the spirit of the gods , and ... of us is a part of this world ; from which it
follows as a natural consequence that we prefer the common utility to our own .
The Stoics whom he follows , Cicero ' s character Cato says , “ hold that the world
is ruled by the spirit of the gods , and ... of us is a part of this world ; from which it
follows as a natural consequence that we prefer the common utility to our own .
Pagina 72
From this it follows , as Cicero subsequently remarks , that “ they do wrong who
keep strangers from the use of their cities and exclude them ; . . . to prohibit
strangers from the use of one ' s city is inhuman ” ( 3 . 47 ) . Yet precisely in these
...
From this it follows , as Cicero subsequently remarks , that “ they do wrong who
keep strangers from the use of their cities and exclude them ; . . . to prohibit
strangers from the use of one ' s city is inhuman ” ( 3 . 47 ) . Yet precisely in these
...
Pagina 115
114 Unlike polytheists and pagans , Christians and Jews , as “ peoples of the
book ” – that is , as peoples whose religion follows in part the truth revealed in the
Bible or the Koran - are not to be forcibly compelled to convert ; they are ,
however ...
114 Unlike polytheists and pagans , Christians and Jews , as “ peoples of the
book ” – that is , as peoples whose religion follows in part the truth revealed in the
Bible or the Koran - are not to be forcibly compelled to convert ; they are ,
however ...
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Cuprins
Thucydides | 13 |
Plato and Aristotle | 33 |
The Stoics and Cicero | 51 |
Drept de autor | |
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Justice Among Nations: On the Moral Basis of Power and Peace Thomas L. Pangle,Peter J. Ahrensdorf Nu există previzualizare disponibilă - 1999 |
Termeni și expresii frecvente
according action appear argues argument Aristotle Athenians authority basis become believe called cause Christian Cicero citizens civil claim classical common conception concern condition consequence consider defense desire discussion divine doctrine duty empire enemy especially Ethics example existence fact follows force foreign freedom give given goal gods Grotius hence Hobbes hope human ideal individuals interests justice justified Kant law of nations lead less liberal limits live Machiavelli means moral Morgenthau natural law necessary never nuclear original peace perpetual philosophic political possible practice present Prince principles providence punishment question realism reason regard relations Republic requires respect Roman rule seek seems sense simply society Socrates Stoic subjects suggests teaching Theory thesis things Thomas thought threat Thucydides tion traditional true truth universal unjust virtue Vitoria Waltz wars